Hikama: Issue 013 is out
Issue 13 of Hikama (2026) includes the following studies and articles: “Silence or Silencing?
HikamaJournals platform of the Arab Center for Research and Policy Studies.
Issue 13 of Hikama (2026) includes the following studies and articles: “Silence or Silencing?
HikamaIssue 21 of Almuntaqa (2026) includes the following studies and articles: “Editor's Note”; “Two Perspectives on the “Us” and Postmodern Thought” (Azmi Bishara); “Sudanese Peace Agreements (1972-2020): The Legacy of State Formation and the Challenges of Sustainability” (Ahmed Ibrahim Abushouk); “Public Right or Economic Commodity?
AlmuntaqaIssue 24 of Ostour for Historical Studies (2026) includes the following studies and articles: ““Styles” of Tunisian Historical Writing and Epistemic and Methodological Turns in the Modern and Contemporary Periods” (Abdelhamid Hénia); “Writing the General History of Tunisia over a Century: Changes and Challenges (1918-2019)” (Mohamed Lazhar Gharbi); “Repercussions of the Ottoman – Russian War (1768–1774) on the Political Situations in Mount Lebanon and the Coast during the Reign of Emir Yusuf Shihab” (Bassem Marwan Fleifel); “Kenitra from the Village to the Douar: The Expansion of the Urban Environment and the Emergence of the Moroccan Proletariat (1912 - 1975)” (Saïd El Bouzidi); “Urban Development of Jerusalem under Jordanian Rule: Narrating the Jerusalem International Airport, 1948-1967” (Mansour Nasasra); “Agricultural Modernization in Independent Morocco: Operation Plow (1957-1962)” (Brahim Aitizzy); “Microstoria” (Jacques Revel); “Moreno Cirillo's Journey to Southern Morocco: A Study of Mentalities, Representations, and Motivations” (Lacen Idbrahim, Bouzid Laghla); “Tunisia: From the Makhzen to the Modern State – Revisiting Mohamed-Salah Mzali's Intellectual Journey” (Khalid Jeddi); “A Workshop on Disseminating Historical Knowledge: A Reading of Fragments d'histoire marocaine: Société et figures du pouvoir by Abdelahad Sebti” (Hamid Titaou); “Gaza Faces History” (Abdelmajid Skhairi).
Ostour for Historical StudiesIssue 56 of Omran for Social Sciences and Humanities (Spring 2026) includes the following studies and articles: “Post-Independence Algerian Protest Movements: Rupture and Continuity” (Nacer Djabi); “The University as a Field of Struggle: Student Protests in Tunisia and Egypt (1968-1973)” (Adnan ElAmine); “Awareness of Otherness between Religion and Utility: Moroccans’ Representations of Sub-Saharan African Migrants” (Aziz Mechouat, Mehdi Jaafar); “When the Sociologist Wears the Historian’s Cloak: Uses of History in Khaldoun Al-Naqeeb’s Analysis of Gulf and Arabian Peninsula Societies” (Abdulrahman Alebrahim); “War by Another Means: The Impasse of Gaza’s Reconstruction After Genocide” (Wadee Alarabeed); “The Teacher in New Sociologies of Education” (Mohammed El Idrissi); “The Wet and the Dry: Traditional Irrigation in Bali and Morocco” (Clifford Geertz); “Current Ecological Trends: An Exercise in Classification and Typology” (Mohamed Hilal Elhassani); “Homo Numericus: The Coming “Civilization”” (Yassine Atana); “Featured Books” (Omran Editorial Board).
Omran for Social Sciences and HumanitiesIssue 57 of Tabayyun (2026) includes the following studies and articles: “Fear and Political Emotion: Spinoza and the Relationship between Authority and Superstition” (Lemrabott Sneid); “From the Problem of Reason to the Fact of Action: Epistemological Shifts in Kant’s Concept of Freedom” (Jaouad Gria, Mohamed Meziane); “Leo Strauss on Max Weber: His Critique of Positivism” (Abderrahim Rajrahi); “Taha Abdurrahman’s Account of the Connection between Reason and Sense Perception” (Abdellah Bakkali); “The Palestine Question and Abdallah Laroui's Historicism” (El-Hajj Mohamed al-Nassek, Mohamed Ourya); “Abdallah Laroui and Western Culture: Marx and Montesquieu as Pathways to Overcoming Historical Delay” (Soufian EL Barrak); “How Is This Paper Philosophy?” (Kristie Dotson); “The Concept of African Cultural Authenticity: Problematic and Methodological Issues and Other Topics” (Mujahid Eldouma); “The Political in the Ethics of Emmanuel Levinas” (Omar Badri); “Featured Books” (Editorial Board of Tabayyun).
Tabayyunصدر العدد 10 من دورية "استشراف للدراسات المستقبلية"، ويتضمّن الدراسات والمقالات الآتية: "استشراف الطاقة النووية المدنية في الدول العربية في أفق 2040: الجاهزية والمفاضلة بين الخيارات وآفاق التكامل الإقليمي" (موزة بنت محمد الربان)؛ "سيناريوهات التسرب النووي في منطقة الخليج العربي: المخاطر وسبل الوقاية والتعامل معها" (عثمان البهالي، محمد حسن الحجي)؛ "الذكاء الاصطناعي وحروب المستقبل: هل انتهى عصر الردع النووي؟" (عبد الصمد فاضل)؛ "الردع النووي الرمزي في الشرق الأوسط: السيناريوهات الاستراتيجية والتوازنات الإقليمية في أفق 2035" (الدانه عبد الله العماري)؛ "استشراف مستقبلات الطاقة النووية: أربعة مشاهد مستقبلية، عالميًا وعربيًا" (هيئة دورية استشراف للدراسات المستقبلية)؛ "مستقبل الطاقة النووية في سياق السياسات المناخية: السرديات المتنافسة والسيناريوهات الممكنة" (الحسين شكراني، محمد جواد مالزي)؛ "الطريق نحو عصر جديد للطاقة النووية" (وكالة الطاقة الدولية)؛ "سيناريو للحرب النووية" (نجاح عبد الحليم)؛ "النهج النظامي المتكامل في مستقبل الطاقة النووية" (هيئة دورية استشراف للدراسات المستقبلية)؛ "مستقبل البحث العلمي والابتكار في سلطنة عُمان: في ضوء الرؤية المستقبلية" (يوسف بن حمد البلوشي)؛ "تأثيرات الذكاء الاصطناعي 2025-2040: توليف استشرافي قائم على قرائن الاقتصاد السياسي والأنظمة الاجتماعية والتقنية والحوكمة الديمقراطية" (أحمد قاسم حسين)؛ "نحو عالم أكثر مساواة في المستقبل: على الأقل جغرافيًا" (مهدي الأورابي)؛ "الطاقة النووية في الفضاء: رؤية استشرافية (2025-2050)" (هيئة دورية استشراف للدراسات المستقبلية).
Istishraf for Future Studies
In the aftermath of the harsh winter of 1911, the Ottoman province of Aleppo witnessed an acrimonious confrontation in the form of a "war of telegrams" between the Committee of Union and Progress (CUP) Vali Hüseyin Kâzım Bey and his supporters, on the one hand, and a large portion of the city's no-tables who were opposed to his policies, on the other, against the backdrop of accusations made by the Vali against those whom he called the “oppressive notables” (mütegalibe eşrâf) of persecution of the poorest segments of the population and evasion of the payment of agricultural taxes (‘aşâr), as well as obstruction of the work of the official tax collection functionaries. This paper argues that the Vali's attempt to weaken the power of local notables falls within the broader and more comprehensive framework of the “anti-notables move-ment,” launched by the CUP under the second constitutional era (meşrutiyet), targeting the notables of the ancien régime in Aleppo in particular, whose in-fluence, which the constitutional regime tried to reduce, had proved to be a stumbling block to the CUP's quest to restructure the local government. It also considers that the policy pursued by the CUP aimed at breaking the power of local notables, especially those under the umbrella of the Ottoman opposition party organizations, did not end with the recall of the Vali but rather continued later at an accelerating pace, in conjunction with the CUP's completion of their control of the State.
This study investigates how the Zionist movement and Israel managed to enlist approximately 26,700 troops from abroad. They belonged to two groups: the first, called “overseas conscripts” (Gahal) and numbering more than 22.000, were Jews in Eastern Europe who had survived the Holocaust. The second group, called “overseas volunteers” (Mahal) and numbering around 4,000, came primarily from the United States, South Africa, Britain, Canada, and some other states. This article examines the critically important role played by the "Gahal" soldiers and "Mahal" volunteers in the 1948 war, boosting the Israeli army’s numbers and significantly increasing its qualitative power. They provided the army with the experts, consultants, and professional soldiers whom it desperately needed, which had a major impact on the course and outcomes of the war.
This article critically examines the dual impact of digital technologies on the political agency of the Coptic diaspora, emphasizing both the opportunities and limitations posed by information and communication technologies (ICTs). Digital platforms have enhanced diaspora visibility, resource mobilization, and transnational activism, but they also introduce major risks, including misinformation, censorship, and surveillance. These growing challenges have hindered the diaspora’s ability to navigate power structures, reducing the effectiveness of advocacy efforts. The article argues that the drawbacks of digital activism now outweigh its initial benefits, creating new constraints on Coptic political influence. In light of these pressures, it calls for a reassessment of how diaspora groups can sustain activism in an increasingly hostile digital landscape.
To discuss pharmaceutical anthropology requires moving beyond the traditional distinction between folk remedies and standard modern medicines, toward studying them all the same way. The biographical approach to objects helps in understanding the various transformations and interactions that govern a medicine in a given temporal and social context. This article traces the life story of Aureomycin in Morocco, from the contexts in which it appeared, through its physical production, marketing and distribution processes, and finally its consumption. It becomes evident that the medicine is not used in the way that producers expect; rather, it is subjected to the logic of “pharmaceutical heretics” who treat Aureomycin as folk medicine and part of new, intermediary treatment process – one that is neither wholly modern nor traditional.
This article explores the concept of digital surveillance in the context of digital freedom and the right to privacy. It uncovers new dimensions of digital surveillance sanctioned by social media users in their search for recognition. The article adopts an anthropological approach, conducting an analytical-interpretive study of the digital lives of a sample of Moroccan social media users. It finds that the more an individual engages in digital activities, the tighter their space for privacy becomes and the more their perception of digital freedom changes in light of the ethical constraints associated with the use of digital spaces. The ongoing digitization of public and private spaces leads individuals to internalize the concept of digital surveillance, which becomes a mechanism for self-censorship.
The history of anti-colonial activism in Egypt during the first quarter of the twentieth century often focuses on developments within the territorial bounda-ries of the modern Egyptian state. However, there was a significant cohort of Egyptian activists who opposed British occupation while residing abroad in cities such as Paris, London, Geneva, Berlin, Beirut, and Istanbul. This article examines these groups, particularly those based in Berlin in the period leading up to the 1919 Revolution, highlighting their crucial role in sparking the up-rising. Following a review of the literature on anti-colonial activism in Egypt and the proposal of a new framework for understanding its transnational and diasporic dimensions, the article reconsiders the activities of these nationalist groups and their political engagements.
Title: Disclosures of Memory and Documents as Witnesses: From the Memoirs of M’Barek Bouderka (Abbas) Introduction and discussion: Tayeb Biad Year: 2020 Pages: 414
Critical studies on digital activism, state theory, religious economy, and pharmaceuti cal practice.