Hikama: Issue 013 is out
Issue 13 of Hikama (2026) includes the following studies and articles: “Silence or Silencing?
HikamaJournals platform of the Arab Center for Research and Policy Studies.
Issue 13 of Hikama (2026) includes the following studies and articles: “Silence or Silencing?
HikamaIssue 21 of Almuntaqa (2026) includes the following studies and articles: “Editor's Note”; “Two Perspectives on the “Us” and Postmodern Thought” (Azmi Bishara); “Sudanese Peace Agreements (1972-2020): The Legacy of State Formation and the Challenges of Sustainability” (Ahmed Ibrahim Abushouk); “Public Right or Economic Commodity?
AlmuntaqaIssue 24 of Ostour for Historical Studies (2026) includes the following studies and articles: ““Styles” of Tunisian Historical Writing and Epistemic and Methodological Turns in the Modern and Contemporary Periods” (Abdelhamid Hénia); “Writing the General History of Tunisia over a Century: Changes and Challenges (1918-2019)” (Mohamed Lazhar Gharbi); “Repercussions of the Ottoman – Russian War (1768–1774) on the Political Situations in Mount Lebanon and the Coast during the Reign of Emir Yusuf Shihab” (Bassem Marwan Fleifel); “Kenitra from the Village to the Douar: The Expansion of the Urban Environment and the Emergence of the Moroccan Proletariat (1912 - 1975)” (Saïd El Bouzidi); “Urban Development of Jerusalem under Jordanian Rule: Narrating the Jerusalem International Airport, 1948-1967” (Mansour Nasasra); “Agricultural Modernization in Independent Morocco: Operation Plow (1957-1962)” (Brahim Aitizzy); “Microstoria” (Jacques Revel); “Moreno Cirillo's Journey to Southern Morocco: A Study of Mentalities, Representations, and Motivations” (Lacen Idbrahim, Bouzid Laghla); “Tunisia: From the Makhzen to the Modern State – Revisiting Mohamed-Salah Mzali's Intellectual Journey” (Khalid Jeddi); “A Workshop on Disseminating Historical Knowledge: A Reading of Fragments d'histoire marocaine: Société et figures du pouvoir by Abdelahad Sebti” (Hamid Titaou); “Gaza Faces History” (Abdelmajid Skhairi).
Ostour for Historical StudiesIssue 56 of Omran for Social Sciences and Humanities (Spring 2026) includes the following studies and articles: “Post-Independence Algerian Protest Movements: Rupture and Continuity” (Nacer Djabi); “The University as a Field of Struggle: Student Protests in Tunisia and Egypt (1968-1973)” (Adnan ElAmine); “Awareness of Otherness between Religion and Utility: Moroccans’ Representations of Sub-Saharan African Migrants” (Aziz Mechouat, Mehdi Jaafar); “When the Sociologist Wears the Historian’s Cloak: Uses of History in Khaldoun Al-Naqeeb’s Analysis of Gulf and Arabian Peninsula Societies” (Abdulrahman Alebrahim); “War by Another Means: The Impasse of Gaza’s Reconstruction After Genocide” (Wadee Alarabeed); “The Teacher in New Sociologies of Education” (Mohammed El Idrissi); “The Wet and the Dry: Traditional Irrigation in Bali and Morocco” (Clifford Geertz); “Current Ecological Trends: An Exercise in Classification and Typology” (Mohamed Hilal Elhassani); “Homo Numericus: The Coming “Civilization”” (Yassine Atana); “Featured Books” (Omran Editorial Board).
Omran for Social Sciences and HumanitiesIssue 57 of Tabayyun (2026) includes the following studies and articles: “Fear and Political Emotion: Spinoza and the Relationship between Authority and Superstition” (Lemrabott Sneid); “From the Problem of Reason to the Fact of Action: Epistemological Shifts in Kant’s Concept of Freedom” (Jaouad Gria, Mohamed Meziane); “Leo Strauss on Max Weber: His Critique of Positivism” (Abderrahim Rajrahi); “Taha Abdurrahman’s Account of the Connection between Reason and Sense Perception” (Abdellah Bakkali); “The Palestine Question and Abdallah Laroui's Historicism” (El-Hajj Mohamed al-Nassek, Mohamed Ourya); “Abdallah Laroui and Western Culture: Marx and Montesquieu as Pathways to Overcoming Historical Delay” (Soufian EL Barrak); “How Is This Paper Philosophy?” (Kristie Dotson); “The Concept of African Cultural Authenticity: Problematic and Methodological Issues and Other Topics” (Mujahid Eldouma); “The Political in the Ethics of Emmanuel Levinas” (Omar Badri); “Featured Books” (Editorial Board of Tabayyun).
Tabayyunصدر العدد 10 من دورية "استشراف للدراسات المستقبلية"، ويتضمّن الدراسات والمقالات الآتية: "استشراف الطاقة النووية المدنية في الدول العربية في أفق 2040: الجاهزية والمفاضلة بين الخيارات وآفاق التكامل الإقليمي" (موزة بنت محمد الربان)؛ "سيناريوهات التسرب النووي في منطقة الخليج العربي: المخاطر وسبل الوقاية والتعامل معها" (عثمان البهالي، محمد حسن الحجي)؛ "الذكاء الاصطناعي وحروب المستقبل: هل انتهى عصر الردع النووي؟" (عبد الصمد فاضل)؛ "الردع النووي الرمزي في الشرق الأوسط: السيناريوهات الاستراتيجية والتوازنات الإقليمية في أفق 2035" (الدانه عبد الله العماري)؛ "استشراف مستقبلات الطاقة النووية: أربعة مشاهد مستقبلية، عالميًا وعربيًا" (هيئة دورية استشراف للدراسات المستقبلية)؛ "مستقبل الطاقة النووية في سياق السياسات المناخية: السرديات المتنافسة والسيناريوهات الممكنة" (الحسين شكراني، محمد جواد مالزي)؛ "الطريق نحو عصر جديد للطاقة النووية" (وكالة الطاقة الدولية)؛ "سيناريو للحرب النووية" (نجاح عبد الحليم)؛ "النهج النظامي المتكامل في مستقبل الطاقة النووية" (هيئة دورية استشراف للدراسات المستقبلية)؛ "مستقبل البحث العلمي والابتكار في سلطنة عُمان: في ضوء الرؤية المستقبلية" (يوسف بن حمد البلوشي)؛ "تأثيرات الذكاء الاصطناعي 2025-2040: توليف استشرافي قائم على قرائن الاقتصاد السياسي والأنظمة الاجتماعية والتقنية والحوكمة الديمقراطية" (أحمد قاسم حسين)؛ "نحو عالم أكثر مساواة في المستقبل: على الأقل جغرافيًا" (مهدي الأورابي)؛ "الطاقة النووية في الفضاء: رؤية استشرافية (2025-2050)" (هيئة دورية استشراف للدراسات المستقبلية).
Istishraf for Future Studies
The Arab Center for Research and Policy Studies (ACRPS) held its first annual conference dedicated to the field of history and titled: "The Role of Oral History: Concept, Methods and Research in the Arab World", in Riviera Hotel in Beirut, on February 21-23, 2014.
Consciously or not, the purpose of all human sciences is significations. Accordingly, all lessons ought to be learned from hermeneutics, as it is the science of interpretation. Whether we are interpreting texts or behavioral conduct, we use the same methods and we face the same difficulties. The history of hermeneutics has continuously clarified the dimensions of symbolic facts which constitute the purpose of interpretation, namely: the neutral aspect of textual configurations, the poetic aspect of production strategies and the aesthetic aspect of reception strategies. Hermeneutics is a semiology, but semiology is also a hermeneutic. Both should merge into one theory of symbolic forms inspired by Percy; which alone could transcend the traditional intellectual impasse of hermeneutics and the uncertainty of semiology.
The study departs from the words of the French critic and novelist Michel Butor: “A novel that is an expression of a changing society becomes an expression of a society aware that it is changing.” Tarshouna here highlights the essential shift making the novel transcend the theory of reflection, a recurrent theme of the traditional novel in all its forms, including the romantic, realistic, and historical. Cultivated in this analysis is an awareness of the contemporary and knowledge of its elements and actors, going beyond simple description of the contemporary, beyond the mere observation of transformations within the narrative. This paves the way for rebellion against the decrepit present, its demolition, and the illumination of an alternative. The author tracks the frequency of words signifying “consciousness” in the speech of storytellers and characters regarding, for instance, globalization in its various cultural, economic, and social manifestations; he also explores the concept of foresight, a logical dialectic between objective manifestations of the present, and the possible circumstances that may follow. The study’s hypothesis is centered on an analysis of five Tunisian novels, some released before and some after the revolution, all of which vacillate between excessive optimism and pessimism. The novels featured include: Proceedings of the Strange City by Abdeljabbar Eleuch, The Sons of Clouds by Mohamed Eljabli, The Smells of the City by Hussein El Oued, The Prostate Years by Safi Saïd, and Hymns for Her Pain by Rachida El Charni.