Hikama: Issue 013 is out
Issue 13 of Hikama (2026) includes the following studies and articles: “Silence or Silencing?
HikamaJournals platform of the Arab Center for Research and Policy Studies.
Issue 13 of Hikama (2026) includes the following studies and articles: “Silence or Silencing?
HikamaIssue 21 of Almuntaqa (2026) includes the following studies and articles: “Editor's Note”; “Two Perspectives on the “Us” and Postmodern Thought” (Azmi Bishara); “Sudanese Peace Agreements (1972-2020): The Legacy of State Formation and the Challenges of Sustainability” (Ahmed Ibrahim Abushouk); “Public Right or Economic Commodity?
AlmuntaqaIssue 24 of Ostour for Historical Studies (2026) includes the following studies and articles: ““Styles” of Tunisian Historical Writing and Epistemic and Methodological Turns in the Modern and Contemporary Periods” (Abdelhamid Hénia); “Writing the General History of Tunisia over a Century: Changes and Challenges (1918-2019)” (Mohamed Lazhar Gharbi); “Repercussions of the Ottoman – Russian War (1768–1774) on the Political Situations in Mount Lebanon and the Coast during the Reign of Emir Yusuf Shihab” (Bassem Marwan Fleifel); “Kenitra from the Village to the Douar: The Expansion of the Urban Environment and the Emergence of the Moroccan Proletariat (1912 - 1975)” (Saïd El Bouzidi); “Urban Development of Jerusalem under Jordanian Rule: Narrating the Jerusalem International Airport, 1948-1967” (Mansour Nasasra); “Agricultural Modernization in Independent Morocco: Operation Plow (1957-1962)” (Brahim Aitizzy); “Microstoria” (Jacques Revel); “Moreno Cirillo's Journey to Southern Morocco: A Study of Mentalities, Representations, and Motivations” (Lacen Idbrahim, Bouzid Laghla); “Tunisia: From the Makhzen to the Modern State – Revisiting Mohamed-Salah Mzali's Intellectual Journey” (Khalid Jeddi); “A Workshop on Disseminating Historical Knowledge: A Reading of Fragments d'histoire marocaine: Société et figures du pouvoir by Abdelahad Sebti” (Hamid Titaou); “Gaza Faces History” (Abdelmajid Skhairi).
Ostour for Historical StudiesIssue 56 of Omran for Social Sciences and Humanities (Spring 2026) includes the following studies and articles: “Post-Independence Algerian Protest Movements: Rupture and Continuity” (Nacer Djabi); “The University as a Field of Struggle: Student Protests in Tunisia and Egypt (1968-1973)” (Adnan ElAmine); “Awareness of Otherness between Religion and Utility: Moroccans’ Representations of Sub-Saharan African Migrants” (Aziz Mechouat, Mehdi Jaafar); “When the Sociologist Wears the Historian’s Cloak: Uses of History in Khaldoun Al-Naqeeb’s Analysis of Gulf and Arabian Peninsula Societies” (Abdulrahman Alebrahim); “War by Another Means: The Impasse of Gaza’s Reconstruction After Genocide” (Wadee Alarabeed); “The Teacher in New Sociologies of Education” (Mohammed El Idrissi); “The Wet and the Dry: Traditional Irrigation in Bali and Morocco” (Clifford Geertz); “Current Ecological Trends: An Exercise in Classification and Typology” (Mohamed Hilal Elhassani); “Homo Numericus: The Coming “Civilization”” (Yassine Atana); “Featured Books” (Omran Editorial Board).
Omran for Social Sciences and HumanitiesIssue 57 of Tabayyun (2026) includes the following studies and articles: “Fear and Political Emotion: Spinoza and the Relationship between Authority and Superstition” (Lemrabott Sneid); “From the Problem of Reason to the Fact of Action: Epistemological Shifts in Kant’s Concept of Freedom” (Jaouad Gria, Mohamed Meziane); “Leo Strauss on Max Weber: His Critique of Positivism” (Abderrahim Rajrahi); “Taha Abdurrahman’s Account of the Connection between Reason and Sense Perception” (Abdellah Bakkali); “The Palestine Question and Abdallah Laroui's Historicism” (El-Hajj Mohamed al-Nassek, Mohamed Ourya); “Abdallah Laroui and Western Culture: Marx and Montesquieu as Pathways to Overcoming Historical Delay” (Soufian EL Barrak); “How Is This Paper Philosophy?” (Kristie Dotson); “The Concept of African Cultural Authenticity: Problematic and Methodological Issues and Other Topics” (Mujahid Eldouma); “The Political in the Ethics of Emmanuel Levinas” (Omar Badri); “Featured Books” (Editorial Board of Tabayyun).
Tabayyunصدر العدد 10 من دورية "استشراف للدراسات المستقبلية"، ويتضمّن الدراسات والمقالات الآتية: "استشراف الطاقة النووية المدنية في الدول العربية في أفق 2040: الجاهزية والمفاضلة بين الخيارات وآفاق التكامل الإقليمي" (موزة بنت محمد الربان)؛ "سيناريوهات التسرب النووي في منطقة الخليج العربي: المخاطر وسبل الوقاية والتعامل معها" (عثمان البهالي، محمد حسن الحجي)؛ "الذكاء الاصطناعي وحروب المستقبل: هل انتهى عصر الردع النووي؟" (عبد الصمد فاضل)؛ "الردع النووي الرمزي في الشرق الأوسط: السيناريوهات الاستراتيجية والتوازنات الإقليمية في أفق 2035" (الدانه عبد الله العماري)؛ "استشراف مستقبلات الطاقة النووية: أربعة مشاهد مستقبلية، عالميًا وعربيًا" (هيئة دورية استشراف للدراسات المستقبلية)؛ "مستقبل الطاقة النووية في سياق السياسات المناخية: السرديات المتنافسة والسيناريوهات الممكنة" (الحسين شكراني، محمد جواد مالزي)؛ "الطريق نحو عصر جديد للطاقة النووية" (وكالة الطاقة الدولية)؛ "سيناريو للحرب النووية" (نجاح عبد الحليم)؛ "النهج النظامي المتكامل في مستقبل الطاقة النووية" (هيئة دورية استشراف للدراسات المستقبلية)؛ "مستقبل البحث العلمي والابتكار في سلطنة عُمان: في ضوء الرؤية المستقبلية" (يوسف بن حمد البلوشي)؛ "تأثيرات الذكاء الاصطناعي 2025-2040: توليف استشرافي قائم على قرائن الاقتصاد السياسي والأنظمة الاجتماعية والتقنية والحوكمة الديمقراطية" (أحمد قاسم حسين)؛ "نحو عالم أكثر مساواة في المستقبل: على الأقل جغرافيًا" (مهدي الأورابي)؛ "الطاقة النووية في الفضاء: رؤية استشرافية (2025-2050)" (هيئة دورية استشراف للدراسات المستقبلية).
Istishraf for Future Studies
The Cultural Village Foundation Katara in Doha organized a Katara Arts Forum from April 1-2, 2014 entitled "Architecture and Arts: The Energy of the Place as a Creative Momentum for the Artist" in collaboration with researchers and academics from a number of Arab states and international institutions.
To mark the seventh Arab day for comparative literature and dialogue between cultures, and pursuant to the recommendations of the sixth Arab day for comparative literature and dialogue between cultures, held in Rabat in 2013, an international seminar was held in Tunis from April 28-30, 2014. The seminar was supported by the Tunisian Association for Science, Literature, and the Arts—Beit al-Hikma—in Carthage and the Tunisian Comparative Literature Society (SOTLIC) —Jamam—based at the Faculty of Humanities and Social Sciences in Tunis.
Burhan Ghalioun presented a unique discourse on the critique of Arab modernity and the Modern Arab Nation state amidst the major intellectual review imposed by the calamity of June 1967, which constituted a defeat for Arab intellectuals. Contrary to modernists, who attributed the crisis to the dominance of tradition, and traditionalists who blamed it on the modernists’ abandonment of their heritage and religious identity, Ghalioun’s critique was directed at the strategy of modernization itself as theorized by the Arab elite and implemented by the Arab nation state. Ghalioun’s first book, Manifesto for Democracy, which appeared in 1978 and represented his basic intellectual intuition, included all the subjects of his critique, which he went on to expand and deepen in the rest of his oeuvre. He established a new theory in Arab thought that academics cannot ignore though it remains a perspective marred by the influence of dependency theory and the vestiges of class analysis in what concerns democracy.