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​​This study examines the redefinition of civil–military relations in Sudan, arguing that the prevailing approach in the country reduces these relations to the issue of military reform and reduces that reform to preventing the army from carrying out a coup, removing it from politics, or restricting its economic activity. The study begins with a critique of Samuel Huntington's traditional theory and presents alternative approaches that advocate integrating the military into society and expanding its roles under civilian control. It also offers a typology of armies based on four models according to their political and economic engagement, applying this framework to the Sudanese army and its transformations since the independence (1955). The study concludes that building a more sustainable relationship requires rethinking the framework that shapes civil–military relations in Sudan. It calls for involving military personnel in formulating national policies and regulating their economic activities through governance in ways that strengthen national security and support the political process.​

Politicians are increasingly adopting populist rhetoric that is appealing to people's emotions and biases rather than their rational judgments. This rhetoric includes claims of representing the people (us) as opposed to the establishment and the traditional elite (them). Anti-elitist populism manifests in its opposition to facts, with populists becoming the main players who distort facts and spread disinformation. Therefore, populism and disinformation reinforce one other, creating a cycle of manipulation that undermines democracy. By conducting a comparative qualitative analysis of the speeches of Abdel Fattah El-Sisi in Egypt and Kais Saied in Tunisia, this study argues that there are four tactics, rely on disinformation, used by authoritarian populists to legitimize the obstruction of constitutional and institutional constraints and suppress the opposition: (1) constructing the people by creating the enemy; (2) attacking the media and democratic institutions; (3) creating illusion by amplifying achievements; and (4) employing conspiracy theory and misinformation to justify failure at fulfilling promises.

This study tackles the structure of the Yemeni state, focusing on the potential for federalism (or the "unionist" model) in the country. The first of five sections conceptualizes the federal state, the second deals with early demands to change the state structure while the third reviews the crystallization of these demands, and the fourth presents different political forces' visions of the state structure in the comprehensive National Dialogue Conference. The final section addresses the concerns and challenges regarding the transition to federalism. The author concludes that any political settlement to the conflict in Yemen will inevitable move the structure of the Yemeni state towards federalism and recommends that for the transition to the federal state to be successful, it must be gradual and win unanimous support from across Yemeni society.

This research aims to shed light on the continuous rise of the military's role in Sudanese politics, the efforts of civilian forces to contain this phenomenon, and the outcomes of these efforts. It focuses on the manifestations, causes, and consequences of the growing militarization during the three periods of military rule in Sudan. The research hypothesizes that the political role of the Sudanese military forces has steadily increased, leading to widespread militarization of the political, social, and economic spheres in Sudan and a continuous decline of democracy. This is attributed to party conflicts, the weakening of civil society, and the decline of a political culture supportive of democracy. Limiting the political role of the military and containing the phenomenon of militarization requires an agreement between civilian and military forces on a comprehensive national project, the development of political parties, the strengthening of civil society capacities, the promotion of democratic culture, the improvement of military oversight mechanisms, and the enhancement of democratic transition processes.

​The Contemporary Syrian Studies Unit at the Arab Center for Research and Policy Studies held a two-day workshop on November 17 and 18, 2013 during which a group of distinguished Syrian academics, statesmen and political activists discussed a proposed plan for the democratization of Syria which was published earlier in 2013 by the Syrian Expertise Bureau in coordination with the Syrian Studies Center.

​The Arab Center for Research and Policy Studies devoted its second Annual Conference for Arab Policy Research Centers to studying the Palestinian cause. “The Palestinian Cause and the Future of the Palestinian National Project” brought together representatives from over 60 research institutes from across the Arab region on December 7-9, 2013.

This study conducts research on the traditional academic methods used in the Arab scholarly community. Specifically, it employs the case of legal science when addressing the following questions: Is the Arab academy in its field suffering from academic dependency? What forms does this take and what are the reasons behind it? Where does reviewing theoretical or conceptual frameworks of legal science fall in this? This study focuses on law as a method of social control in the methodological crisis undergone by the social sciences. This study refers to two crises examined by Arab legal science: identity crisis and functional crisis. These are illustrated by two main indicators: The gap between the quantitative growth of the number of law students and the weak production of legal research knowledge, the gap between the quantitative development of the educational institutions of law and of legal structures.

​In this interview, Cheikh Rached Ghannouchi recounts his experiences of working with his “brothers” in the Ennahda movement,who, he claims, criticized his “ad hominem” attacks on ousted president Benali, in contrast to party policy—at the time—which forbade direct criticism of the former president. Cheikh Ghannouchi also reasserts his previous position that Islamists should avoid taking the reins of power—even when they win elections. This is to acknowledge, he says, the regional and global orders whichs imply would not tolerate Islamists in power.

Book Title: The Boy Remains Missing [Hebrew] Original title: הילד עדיין איננו Author: Shoshi Zaid Year of publication: 2016 Publisher: Tel Aviv: Media 10 Pages: 248

This paper seeks to explore the main features of the Israeli apartheid system in Palestine, both in law and practice, since Zionism, as a settler colonial project, began the collective displacement of Palestinians in 1948. This displacement was aimed at maintaining a dominant Jewish majority (the hegemonic nation) controlling Palestine and all key aspects of the newly established Israeli political entity. The paper aims to diagnose the apartheid system targeting Palestinians in Israel, known as the 1948 territories, in the Palestinian territories occupied since 1967 , and the Palestinian refugees deprived of exercising their legitimate right to return to their homes, thereby denying the Palestinian people their right to self-determination and independence. The paper relies on an analysis of the most prominent studies and reports that have addressed the Israeli apartheid system in Palestine, discussing these in detail. This includes reports from Palestinian, Israeli, and international human rights organizations, as well as key Israeli laws and legislations governing the apartheid system in Palestine, particularly within the 1948 territories.