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The post-Cold War environment has produced a world distribution structure different from that of the system prevailing in the 1945-1991 period. Geographical regions of pivotal value have emerged as important arenas of competition among the great powers, each drawing strength from the prominent features of location and resources. Referencing these same features, this study examines the geopolitical importance of Arab and Islamic countries within the international system. It posits a set of factors to inform an understanding of the international system's evolving nature: energy, the distribution of power and hegemonies in the geopolitical spaces of Europe and Asia.

Specialists in the philosophy of social sciences preach simplicity in choosing variables during research design, the aim of which is to avoid the complexity of abundance, reducing the clarity and logical consistency of the thesis. The rule of using limited variables is based on the methodological rule called the "Principle of Parsimony" which means that the most acceptable explanation is the simplest and stipulates the use of the lowest possible number of variables in order to explain the maximum possible number of phenomena. This study introduces this principle and examines the reasons for its absence from political research by assuming that the reason for the lack of parsimony in political research, and the tendency of researchers to use multiple variables, is the widespread "methodologist" tendency, which emerges as a type of excessive confidence in the reliability of the method.

The Arab Center for Research and Policy Studies, in Doha, organized two seminars dealing with the reality of the popular movement and its prospects and the mechanisms of democratic transition in Sudan and Algeria within the framework of a series of seminars held by the Center for Political Studies at the Center.

In this paper we develop a relational understanding of populism informed by urban political ecology. We argue that an urban political ecology of populism is necessary for a popular- democratic denunciation of the environmental claims of the far right. This article thereby aims to further develop a critique of liberal environmentalism and right-wing populism. We do so by first staging a dialogue between literatures in urban political ecology and Gramscian inflected readings of populism. Both have sought to interpret how spatial – and ecological – claim making becomes central to struggles over hegemony. The second half of the paper analyses these tensions in the Dutch farmers movement, which has become one of the most important political forces in the Netherlands since 2019. Abstracting "the local", "the rural" or "the farm" out of the broader processes of urbanisation is central to struggles over the representation of farmers. Right-wing movements thus seek to further a broader disillusionment with formal politics, while effectively deploying spatial and ecological abstractions that pit the "rural" against the "urban". We conclude by instead emphasising the crucial connections between populism and ecology, and call for a popular-democratic political ecology.

Book Title: The Spirit of Democracy: Fight to Build Free Societies [Arabic] Original Title: The Spirit of Democracy: The Struggle to Build Free Societies Throughout the World Author: Larry Diamond Translation: Abdelnour Khorafi Year of publication: 2014 Publisher: Arab Network for Research and Publication, Beirut Pages: 208

This study attempts to understand the concept of the "deep state" given its increasing use in political literature and analysis. This happens especially in comparative studies and, specifically, when multiple political systems are addressed. Through an analysis of the literature in which the term is used, it is clear that the concept of the "deep state" is ambiguously understood and applied. This study is based on a critical view of the concept. It assumes that the vagueness of its definition is tinged with secrecy. Its fragmented usage in a variety of political systems (democratic, semi-democratic and authoritarian), render it an analytical tool that is not useful nor capable to expand knowledge of comparative political science. In lieu of this hypothesis, the study reveals discrepancies in the usage of the concept of "deep state", in an attempt to refine the concept.

Results from the Arab Opinion Index indicate that the Arab public is strongly conscientious of the threat posed by Zionism. Since 2011, Israel has continuously been identified by Arab respondents as the single greatest threat to collective Arab security, ahead of both the United States and Iran. The survey data also demonstrate that the Arab peoples are opposed to mutual diplomatic recognition between their countries and Israel, despite the fact that a number of Arab countries have already concluded peace treaties with Israel. When asked to justify their positions, respondents offered explanations which went beyond security concerns, describing Israel as a “colonialist” and “expansionist” state which is racist towards Arabs.

This study employs digital sociology approaches to trace networked communities and the contexts of their formation, development, or disintegration in relation to the social and political environment in which they emerge, with a particular focus on the impact of their culture on shaping public opinion in Morocco. The study assumes that contemporary communities, despite the digital nature of their medium, remain structurally connected to their traditional meaning grounded in similarity and cohesion, while being reconfigured within a networked society that fosters the rise of a "mass self". Based on network analysis, the study explores the transition of the individual from an autonomous unit to an active "collective person" within decentralized networked spaces that have contributed to reshaping the relationship between power and society, and between individuals and institutions. It also highlights the shift of political and symbolic conflict to the networked sphere and the emergence of new forms of participation, mobilization, and influence, turning networked communities into a social force capable of shapin – and at times producing – public opinion.

This paper argues that hybrid regimes help to create an environment that encourages the transformation of political disputes into identity conflicts. In such regimes, there is no resolution to the advantage of a particular party, since there is neither full authoritarianism that prevents the existence of any form of competition, rivalry, or conflict, or full democracy that permits the existence of democratic competition according to principles of pluralism, the peaceful transfer of power, and legal guarantees. In the environment of these hybrid regimes there are some features of democracy and many features of authoritarianism, and so political competition usually begins as a dispute over points of view and intellectual assumptions and ends up as an identity conflict leading to the dissociation of society.

This paper presents the findings of a number of public opinion polls surrounding public attitudes towards the Palestinian Cause and the Arab-Israeli conflict. The author focuses on three distinct themes/questions: Do respondents believe that the Palestinian Cause concerns all Arabs, or merely the Palestinians themselves? The second theme concerns Arab public opinion towards the peace treaties signed by the Arab states and Israel. The third theme covers Arab public support for, and opposition, the official recognition of Israel by their governments. The results show a wide-reaching and deep consensus across the countries surveyed in support of pan-Arab solidarity with the Palestinians, and in opposition to official recognition of Israel by their governments. The Camp David Accord between Egypt and Israel was the most accepted such agreement, supported by 27% of the aggregate respondents, contributed to by 44% of Egyptians, and opposed by 54%.