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​It was mostly British colonisers who came to consolidate the political, economic and military interests of the motherland and did what they used to do: play football. Apart from spending their time, football worked as a colonial instrument both "civilising" and "disciplining" the colonised populations. The first clubs in North Africa and the Levant restricted membership for non-Westerners and non-whites, but soon football also became a transnational transmitter of independence movements, the stadiums becoming important social spaces on the local and national levels. Such was the emancipatory force of football that it has been preserved across the region ever since the colonial era, prominent again in the Arab Uprisings. However, the massive wealth of the Gulf States and their decision to invest in football's soft power has changed the equation. The article thus describes emancipatory and counter-emancipatory trends in MENA football history from a longue durée perspective.

This paper focuses first on the rising role of the army in Egyptian political life after the January 25 Revolution. Starting with its break away from former president Hosni Mubarak, to its assumption of power in taking on the task of managing the transitional period by overseeing the constitutional referendum as well as parliamentary and presidential elections, the paper traces critical moments and shifts in the relationship between the army, the people, and politics. The paper also documents the decline in the role of the army after Mohamed Morsi came to power, and after what is termed a “paradigm shift” represented by ousting Field Marshal Mohamed Hussein Tantawi, Lieutenant General Sami Anan, and other members of the military council from the political scene. The paper then surveys within a theoretical framework the relationship of armies to democracy, offering examples of military interference in political life and comparing these with what happened in Egypt. Finally, the paper turns to Abdel Fattah al-Sisi’s ultimatum, his request for authority and the subsequent fallout that put both sides of the crisis in Egypt on the brink of the abyss.

Early in the transitional justice process during and after the Tunisian revolution, the need arose to develop a full-fledged legal framework guaranteeing the rights of victims and, at the same time, of perpetrators. However, no sooner was transitional justice legislation ratified than progress towards the objective faltered. In an atmosphere of partisan political turbulence, the legislation resulted in weak outcomes. This led to the conclusion that the foremost problem of transitional justice does not lie in an absence of political will as much as in the philosophy on which it is founded. This philosophy adheres to liberal democratic values in facing the painful past and restoring rights to victims of despotism – by stipulating a set of rights that put the victim and the executioner on the same footing, without the slightest consideration of the balance of power between them. Consequently, perpetrators and torturers tend to dodge justice and recognition of truth, equating reconciliation with accountability.

The study focuses on civil-military relations in Egypt since 2013, examining measures the regime employs to achieve three objectives: controlling the military to prevent coups, thwarting political mobilization that could lead to popular uprisings akin to the January Revolution, and securing ongoing external support. The study concludes that these measures have brought about fundamental changes. Firstly, they have restructured the political regime towards a personalist regime led by one man, a close-knit elite, and loyalists. Secondly, they have threatened military unity with the emergence of parallel armed entities, notably Sinai's tribal union. Thirdly, they have undermined state sovereignty through expanding debts, selling state assets, and making other concessions to foreign backers. The analysis reveals that concessions granted to the military to ensure loyalty have also strengthened its independence, potentially paving the way for various scenarios if the presidential office becomes vacant or public discontent erupts due to mismanagement of state affairs.

The literature on state capacity is often at odds with what constitutes state capacity, how to operationalize it, and how to measure it. Nevertheless, it is important for us to attempt this endeavor given the importance of state capacity, and its effect on a number of political and social dynamics. With the proliferation of quality surveys in the Arab world in recent years, we also have an unprecedented opportunity to examine state capacity in a new light, according to citizen perceptions in addition to material measures. Thus, in this paper I will examine variations of state capacity measurements using the Arab Opinion Index data. I will provide evidence to show that many political phenomena can only be understood if the conditions surrounding state capacity are accounted for.

The Hirak was not limited to the Algerian teritory but also extended to the diaspora, where rallies organised every Sunday since 2019 in Paris demanding the "departure of the regime" were a public act of protest. This article, which is the first result of an ongoing field study, proposes an analysis of this protest and its location based on interviews with the different actors. It falls within the field of the study of social movements in the context of immigration and assumes that the protesters of the Paris diaspora Hirak develop patterns of organisation that reflect new forms of public activity. It builds on the premise that the protesters are not interested in reproducing what happened in Algeria but rather in inventing new forms of public activity related to protest in the diaspora; this allows for socio-political recognition within the native community as well as in French society. This protest action combines digital collective engagement in virtual communities with individual engagement that turns the individual into a protester while also enabling the expression of protest through art and culture. All forms of public action, despite their great diversity, converge in their reluctance to associate themselves with a particular ideology, especially in the creation of an "anti-regime" identity on the basis of which the protest initiatives of Algerian citizens in the diaspora are organised.

This paper methodically studies the relationship between the functions of media organizations and their ownership. The material examined by the author is the content of daily Sudanese newspapers; the hypothesis being tested, from the prism of political economy, is whether or not there is a direct correlation between the ownership of a newspaper and the bias in its content. The paper begins with a survey of editorial content from several Sudanese newspapers and explores the influence of both private sector and public sector funding on their editorial content. The author concludes that despite the presence of a diverse media environment in Sudan, a classically authoritarian power structure reigns over the Sudanese media. This remains true even in the case of privately owned, independent papers, where the loyalty paid by the media owners to the government is not desired.

This paper highlights the mental and political changes that took place in Russian society after the fall of the Soviet Union. An examination of these changes is significant because it fills a gap in research that relies on original sources written by Russians in Russian. This shift is analyzed with particular focus on the Russian position in Syria following its Revolution, a position that surprised analysts. This surprise in itself is evidence that Russia, in relation to the Arab world, remains a mystery. In order to assess the decisions taken, a look into emerging political forces in Russia and their overall objectives seems necessary. These forces hold strong subjective power, and after the years of weaknesses after the collapse of the Soviet Union, forces in the country are again looking internationally. This study is an initial attempt to determine the general view of the intellectual and political shifts in Russia.

This paper presents a survey of political developments in Libya since the fall of Muamar Gaddafi. The author argues that, today, social and economic tensions have driven Libya to the edge of a precipice. It has become abundantly clear that a plan for transitional government, first envisioned by the National Transitional Council in 2014, has evaporated. To this has been added institutional stalemate, accompanied by violence, instability and direct confrontations between various Libyan factions. In this setting, a group associated with the Islamic State of Iraq and the Levant has been able to expand its power in the country. Finally, the author suggests that the 2012 national elections in Libya were not in reality, as widely perceived, a competition between Islamists and liberals, but, in fact, a contest for power and influence between representatives of various tribal groups and local leaders.

The conflict in Syria is rooted in its important geopolitical location and its significance in regional alliances and international rivalries. This paper argues that the Syrian Revolution, especially after its transition from non-violence to militarization, fell victim to an intense rivalry in the context of the game of nations over three things: the direction of the ongoing conflict, the future of the country, and its political orientation. Although the essence of the conflict has not changed much since the beginning of the crisis - both with respect to the objectives of local actors and the interests and alliances of influential powers - the regional context has seen important changes. Perhaps the most prominent of these are the overthrow of the Muslim Brotherhood in Egypt and the return of the army to the political stage; the decline of Turkey’s regional status as a result of the setbacks faced by the leadership of the Justice and Development Party; and the possible predominance of pragmatic thinking in Iranian foreign policy after the presidential election in Iran. In addition, the Saudi decision to abandon its traditional caution and move toward a direct confrontation with the Iranian project in the region presents another momentous change. Amid this changing regional landscape, the Syrian crisis remains at a standstill - a military solution is not possible and a political solution is not viable - in the context of a state of regional and international polarization, and the absence of an effective international that will to put an end to this tragedy.