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This paper seeks to explore the main features of the Israeli apartheid system in Palestine, both in law and practice, since Zionism, as a settler colonial project, began the collective displacement of Palestinians in 1948. This displacement was aimed at maintaining a dominant Jewish majority (the hegemonic nation) controlling Palestine and all key aspects of the newly established Israeli political entity. The paper aims to diagnose the apartheid system targeting Palestinians in Israel, known as the 1948 territories, in the Palestinian territories occupied since 1967 , and the Palestinian refugees deprived of exercising their legitimate right to return to their homes, thereby denying the Palestinian people their right to self-determination and independence. The paper relies on an analysis of the most prominent studies and reports that have addressed the Israeli apartheid system in Palestine, discussing these in detail. This includes reports from Palestinian, Israeli, and international human rights organizations, as well as key Israeli laws and legislations governing the apartheid system in Palestine, particularly within the 1948 territories.

This study investigates the role of the police apparatus in Egypt during the 2011 revolution and the subsequent counter-revolution following the 2013 coup. It begins by examining the relationships between the Military Council, President Mohamed Morsi, and the police apparatus. The study then explores how the Ministry of Interior and its security agencies reverted to their previous repressive practices, including extrajudicial killings and torture. The research highlights that the security apparatus remained fragmented, marked by overlapping authorities and a focus on resource competition rather than coordination. However, the existential threat posed by the 2011 revolution compelled the apparatus to unify against the tangible threat of popular unrest. Following 2013 , the military, security and intelligence agencies furthered the suppression of opposition in various forms, largely evading accountability.

The Concept of the Islamic State: The Crisis of Foundations and the Inevitably of Modernity [Arabic]

The visibility of public health in world politics has increased due to epidemics such as HIV/AIDS, and tensions between public health and international trade, including those related to patents and access to essential medicines. Advocacy for raising the profile of public health on diplomatic agendas raises fundamental theoretical questions about public health: why should public health be higher on global diplomatic agendas? How should the pursuit of better public health globally be structured and implemented? This article explores answers to these questions provided by traditional theory on public health and analyzes the problems the anarchical context of international relations poses for such answers. A major part of this analysis utilizes theories from the discipline of international relations – using realism, institutionalism, liberalism, and social constructivism to illuminate theoretical challenges global health advocacy faces in making public health more important in world politics. These theories help identify a theoretical conundrum faced by public health, and the article considers various ways in which to handle this in light of the desire to increase the role public health plays in international relations.

This study examines how international economic and political matters are interrelated within the context of the Covid- 19 pandemic's outbreak as well as its serious effects on global economy. It argues that the International Political Economy (IPE) may provide answers to how the pandemic shapes (or fails to shape) international economic relations. The paper explores how, as a transdisciplinary field, IPE helps to understand patterns of change and continuity in global economics and politics in the wake of the pandemic, and IPE's contribution to global health research as well. The study defends the hypothesis that the state has been and is still present at the heart of neoliberal capitalism, and that it has preserved its foundations within a heterodoxy neoliberal trend heading towards more authoritarian neoliberalism, and steadily moves from market to state neoliberalism. The study also advocates positioning the Political Economy of Health at the center of health research; as long as health is considered a transnational issue. It goes on to discuss the failure of international institutions to enable international cooperation to confront the pandemic, a failure forged by the rise of nationalist populism.

This study explores epistemic violence afflicting the field of international relations and the way it relates to Eurocentrism. It probes the consequences this has had for international relations theories, revealing blind spots regarding states of the South. It challenges the Western narratives and perspectives that dominate international relations whilst demonstrating there are voices and theories in the South that have been historically silenced and marginalized in that discipline. The study poses the following key questions: What are the mechanisms by which epistemic violence is exercised against the Global South? What are its implications for positivist theories? How is epistemic violence to be overcome? In its analysis and response to these questions, the study employs the methodology of discourse analysis to clarify the position of countries of the South in the discourse of international relations and positivism. As well, it makes use of the concept of epistemic violence to understand the mechanisms of action of epistemic hegemony in this discipline, and the concept of epistemic disobedience to propose a method by which to disengage from this hegemony with focus on examples from the Arab world. The study concludes by highlighting the importance of epistemic disobedience for research methods as a basic instrument for crafting policies to make international relations global in terms of issues, substance, and knowledge.

This study addresses a longstanding and renewed subject in the case of Sudan: the continual interference of military formations and elites in political authority and the instability of post-independence civil governance. It uses a compound methodology blending a historical reading of political events and developments with a descriptive reading of the present reality, in its domestic and foreign dimensions, and a forecast of Sudan's future in light of the current situation. The study observes that the plurality of regional, ethnic, and military structures, instead of being a constructive and integrating aspect of the Sudanese state and nation, has reflected negatively on the country's unity and its political and security stability. Since independence, these formations have remained in confrontation, whether between one another or among the internal parts and divisions of each. Evidence for this claim is found in Sudan's complex crises, including that of governance, the South, Darfur, the current transitional period, and the struggle for power presently raging between military branches.

اﺗﺴﻤﺖ اﻟﺪﺑﻠﻮﻣﺎﺳﻴﺔ اﻟﻘﻄﺮﻳﺔ ﻣﻨﺬ اﻧﻔﺠﺎر ازﻣﺔ ﻣﻊ اﻟﺴﻌﻮدﻳﺔ وا ﻣﺎرات واﻟﺒﺤﺮﻳﻦ وﻣﺼﺮ، ﻓﻲ 24 أﻳﺎر/ ﻣﺎﻳﻮ 2017، ﺑﺎﻟﻬﺪوء واﻟﺜﻘﺔ واﻻﺗﺰان. وﻻ ﻳﻤﻜﻦ اﻟﻤﺮاﻗﺐ أن ﻳﻔﻬﻢ اﻟﻨﻬﺞ اﻟﺪﺑﻠﻮﻣﺎﺳﻲ ﻟﻘﻄﺮ ﻓﻲ اﻟﺘﻌﺎﻣﻞ ﻣﻊ ﻛﻞ ﻣﺮاﺣﻞ ا زﻣﺔ، ﻣﻦ اﻻﻧﻔﺠﺎر إﻟﻰ اﻟﺤﺼﺎر، ﻣﺮورًا ﺑﺎﻟﺤﻤﻼت اﻋﻼﻣﻴﺔ اﻟﻤﺒﺮﻣﺠﺔ، ﻣﻦ دون اﻟﻮﻗﻮف ﻋﻠﻰ ﺣﻘﺎﺋﻖ "ﻣﺎ ﺧﻠﻒ اﻟﻤﺸﻬﺪ". وإن ﻛﺎﻧﺖ دول اﻟﺤﺼﺎر ﻗﺪ ﺧﻄﻄﺖ ﻟﺘﻔﺠﻴﺮ ا زﻣﺔ ﺗﺤﺖ ﺟﻨﺢ اﻟﻈﻼم، ﻓﺠﺮ 24 أﻳﺎر/ ﻣﺎﻳﻮ 2017، ﺑﺄﺳﻠﻮب "اﻟﺘﺮوﻳﻊ واﻟﺼﺪﻣﺔ" اﻣﻴﺮﻛﻲ، ﻓﺈن ﻗﻄﺮ ﺗﻤﻜﻨﺖ ﻣﻦ اﻣﺘﺼﺎص "اﻟﻀﺮﺑﺔ اوﻟﻰ"، ﺑﻼ ﻣﻔﺎﺟﺄة. وﺑﺎﻟﻤﺘﺎﺑﻌﺔ داء اﻟﺪﺑﻠﻮﻣﺎﺳﻴﺔ اﻟﻘﻄﺮﻳﺔ وردة ﻓﻌﻠﻬﺎ إزاء اﻟﺘﻄﻮرات واﻟﻤﻨﻌﻄﻔﺎت اﻟﺘﻲ ﻣﺮت ﺑﻬﺎ ازﻣﺔ، ﻳُﻤﻜﻦ اﻟﻮﻗﻮف ﻋﻠﻰ ﺧﻤﺴﺔ ﻋﻮاﻣﻞ ﺗ ﻔﺴﺮ اﻟﻬﺪوء، واﻟﺜﻘﺔ، واﻻﺗﺰان، اﻟﺘﻲ اﺗﺴﻢ ﺑﻬﺎ اداء اﻟﻘﻄﺮي، وﻫﺬه اﻟﻌﻮاﻣﻞ ﻫﻲ: ﺳﻘﻮط ﻋﻨﺼﺮ اﻟﻤﻔﺎﺟﺄة، وﺑﻨﺎء اﻟﺴﻤﺔ اﻟﻮﻃﻨﻴﺔ، وﺑﻨﺎء ﺗﺮﺳﺎﻧﺔ "اﻟﻘﻮة اﻟﻨﺎﻋﻤﺔ"، وﺑﻨﺎء ﺗﺤﺎﻟﻔﺎت دوﻟﻴﺔ، وارﺗﺒﺎك اﻟﺨﺼﻢ. ﻛﻠﻤﺎت ﻣﻔﺘﺎﺣﻴﺔ: ازﻣﺔ اﻟﺨﻠﻴﺠﻴّﺔ، اﻟﺪﺑﻠﻮﻣﺎﺳﻴﺔ اﻟﻘﻄﺮﻳﺔ، اﻟﺴﻤﺔ اﻟﻮﻃﻨﻴﺔ. Since the outbreak of the crisis with Saudi Arabia, the United Arab Emirates, Bahrain and Egypt on 24 May 2017, Qatar's diplomacy has been characterised by calm, confidence and balance. The observer can't understand the diplomatic approach of Qatar in dealing with all stages of the crisis - from explosion to siege, through state-orchestrated media campaigns - without knowing the "behind the scenes" facts. Blockading countries planned to blow the crisis up under the cover of darkness, before the dawn of May 24. But Qatar was, unsurprisingly, able to absorb the "shock and awe" first strike. Five factors characterise the country's diplomatic performance as it has reacted to developments and turning points in the crisis: The failure of the 'element of surprise', years of building Qatar's "nation brand", Qatar's arsenal of "soft power", international alliances, and the opponents' quandary.

This study deals with transnational Shiism and the dynamics of relations between the Shiʿi religious establishment and the post-colonial state in Iraq. It sheds light on two aspects of transnational Shiism. First, the evolution and internal dynamics of religious authority, especially in terms of adapting its transnational domain to the Iraqi national context. The study argues that the relationship between Shiʿi religious establishment and the state was often characterized by tension, as the state sought to consolidate its power within its borders. Yet, after 2003, the nature of relations between the two has significantly changed, leading to new configurations of authority. Second, the increasing polarization between activist transnational Shiism, which is today led by the Iranian state, and Iraq-centric Shiism became a key factor in shaping power relations in post-2003 Iraq.

This study tackles the structure of the Yemeni state, focusing on the potential for federalism (or the "unionist" model) in the country. The first of five sections conceptualizes the federal state, the second deals with early demands to change the state structure while the third reviews the crystallization of these demands, and the fourth presents different political forces' visions of the state structure in the comprehensive National Dialogue Conference. The final section addresses the concerns and challenges regarding the transition to federalism. The author concludes that any political settlement to the conflict in Yemen will inevitable move the structure of the Yemeni state towards federalism and recommends that for the transition to the federal state to be successful, it must be gradual and win unanimous support from across Yemeni society.