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In this section you will find the most important political documents related to democratic change in the Arab world. In this issue we publish a number of documents from Sudan, Tunisia, Iraq and Egypt. And we stop when we publish documents for the months of January and February 2022.

Globalization and extremism or radicalism are two important phenomena attracting unprecedented attention. They conquer an ever expanding space in traditional and modern media outlets today. Moreover, they have become major topics of research, academic studies, scholarly conferences and seminars, and specialized reports in think tank and policy-making circles. This fact raises important questions. Is there any relationship between globalization and radicalism in the world today? And if so, as this paper contends; what is its nature? What are the mechanisms behind it? And how does it manifest itself? These are major questions the paper attempts to answer. But before engaging in that, we need to consider the concepts themselves. What is Globalization and how it has come to be? What is Extremism, and what are its sources and consequences? What is radicalism, and how it relates to extremism? In what fields these two phenomena can be best observed.

This study discusses the most important developments in global climate negotiations since the Rio de Janeiro’s conference of 1992 until the Paris ‘conference in November 2015 that main focus was to control global warming rates. Nevertheless, these rates continue to rise in an unprecedented manner posing dangerous direct threat to all humanity. The study shows the most important achievements accomplished and the most important agreements that the international negotiations have arrived to, indicating the main shortcomings and gaps of these negotiation’s that may hinder the international efforts for reducing emissions’ gasses. The study emphasizes the importance of concentrating on environmental aspects, as well as on financing energy and economy so it would fit the needs of sustainable development, especially in developing countries.

​يعرض التقرير أعمال الندوة الأكاديمية "مآلات الثورة السورية: ماذا جرى؟ ولماذا؟"، التي عقدت يومَي 7-8 نيسان/ أبريل 2018.

Title (original): Transformed by the People: Hayat Tahrir Al-Sham's Road to Power in Syria.

It is difficult to imagine an influential presence for Salafism in Turkey despite the talk of the "spread" of Salafism there. This must be accompanied by methodological questions that articulate the challenges related to the intellectual environment of the Turkish society. It also relates to the historical context and political competition amongst the Sunni community. One question is "How could Salafism have such a powerful presence in a Sufi society, whose empire had adopted the 'opinion approach' of Abu Hanifa and Maturidi and whose modern republic had adopted the philosophy of the West and secularism?" Both are contrary to the Salafi approach based on tradition and the literal commitment to the texts of the Quran, Hadith and the sayings of 'al-Salaf a-Saleh'. Another question is "How can Salafism overcome the historical and psychological barrier in Turkey that formed as a result of Ottoman-Saudi disputes at the beginning of the nineteenth century and whose intellectual effects have continued until a recent time?"

Through a critical review, this paper examines the most important issues raised during the political forum for "The Washington Institute," a forum devoted to the discussion of US policies in the Middle East. This is based in a belief of the importance of critical interaction with the outcomes of policy centers in the United States, given the global significance of these centers in terms of impact on American foreign policy making or critical discussions aimed at understanding what the Washington institute promotes. A critical view is needed in particular around the Zionist and Israeli interests of the institute. The paper also focusses on the objectives of the political forum, and a call for redefining the allies of the US in the region and the establishment of a strategic constellation of allies that include Israel and other Arab countries.​

This critique contests Francis Fukuyama's ideas in the first volume devoted to the study of political evolution from pre-human times until the French and American revolutions. The second volume follows the same story and follows the development to this day.

This study builds on the assumption that any change in the structure of the international system in the foreseeable future cannot be immediately ascribed to the outbreak of the Covid-19 pandemic. However, even if the pandemic is purely incidental and unable to change the existing distribution of power, this does not mean it has not introduced a dialogue within International Relations on the impact of epidemics on the structure of the international system, and their ability to intensify some essential - economic, social, and political - factors that contribute to international system change. International power balances before the outbreak of the pandemic indicate the beginning of change of the international system, as if it has been moving towards multipolarity, particularly with many rising powers, such as China, Russia and the European Union, whose international interests challenge those of the US, especially as the latter persistently impedes any rise of rival powers in the foreseeable future.

This study advances a new approach to theorizing the Arab state after the popular uprisings. It does this in two steps. Suspending the western European model of state formation and bringing the Arab world's experience in conversation with other parts of the Global South, it examines alternative state formation and state building sequences, trajectories, and temporalities in the making of Arab states. It thus historicizes the process of state formation and state building in the Arab world as compared to the western European one and other regions in the Global South. This first step liberates us from explicit and implicit comparisons with the European model of state formation. The second step surveys alternative theorizations of the Arab state after the uprisings. Tracing the causal assumptions embedded in these theories reveals how much they rely on the European model of state formation and state building as an implicit point of analytic departure and critical comparison. This survey unpacks the assumptions these theories make about the state, the difference between states and regimes, state and non-state actors, the private and public realms, and the formal and informal sectors. The objective of this study is to not only de-exceptionalize states in the Arab world, but, more importantly, borrowing from Gurminder Bhambra, 'unmake' our understandings of state formation and state building in the Arab world and thus contribute, following Walter Mignolo, to a knowledge production that serves a form of 'epistemic reconstitution' of alternative historical trajectories and possibilities.