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Since the time of President Thomas Jefferson, and on through the presidents of the 20th century, the United States has talked about itself as the propagator, protector, and defender of democracy around the world. Yet America has never showed any qualms of forming military and political alliances with authoritarian regimes in Latin America, Europe, Asia, and Africa. The US justifies these international alliances on the basis that “not all dictatorships in the world are enemies of the United States, but all the United States’ enemies are dictatorships.” The US therefore adopted a two-track diplomacy: while working to spread democracy (directly or by means of international organizations and NGOs) the US has no issue in supporting autocratic governments when its interests are involved. How did US policy apply to the democratic transformation in the former Eastern bloc states in Europe on the eve of the collapse of the Berlin Wall in 1989 and subsequently, when American values and interests went hand in hand, and how did it then apply to the Arab Spring of 2011, when US values and interests were congruent in some cases and out of sync in others, according to the situation in each country and its strategic importance from America’s perspective? What are the results of these policies and what differences emerge from such a comparison of the Arab and East Europe cases.

This study explores the challenges facing Indian foreign policy in West Asia, especially the attempt to balance the forces in the Arab Region in light of competition between West Asian states to spread their influence. It argues that Arab countries have demonstrated a willingness to see India undertake a greater role in maintaining peace and stability in the region. But Indian strategies seem limited, not only requiring bilateral collaboration, but also to rationalize their competitive relations at the regional and global levels. The study argues that India must redraw its strategic vision of the region, as well as its regional and global partnerships with China, Pakistan, Russia and the United States, a process that will undoubtedly have repercussions for India's traditional reluctant West Asia policy.

An academic workshop to be hosted by the Arab Center for Research and Policy Studies will examine the regional implications of a long-term drop in oil prices on oil producing states in the Arab region. Made urgent by a sharp decrease in the global benchmark oil price, from US$110 per barrel to $40 per barrel in the 12 months leading up to September, “A Drop in World Oil Prices: Implications for Oil-Exporting Countries” will be held at the Al Mukhtasar Hall in Doha’s Ritz-Carlton Hotel on Saturday, November 7, 2015. While participation in the event will be limited to selected experts, attendance will be open to the media and the general public.

Multiple International Relations theories brand the international system as anarchist. What is meant by anarchy here is the absence of a central authority at international level to settle conflicts between actors in the international system. This is why states always seek to attain more power, but to do so they cannot adopt idealist policies in the global arena. This theory applies to the way international powers dealt with the Arab revolutions in 2011. International interests in some cases played a key role in the revolutions' development and outcomes. This study characterizes the nature of the international system on the eve of the Arab revolutions and analyzes the degree to which these revolutions interacted with the international system and their outcomes based on the characterization it infers.

​This paper tackles the Algerian-Moroccan rivalry over the position of central state in North Africa and explores the stages of the Algerian-Moroccan conflict. According to the author, the rivalry between these two Arab neighbors over the position of “unitary state” is the main factor behind the tense relations between the two states, tension that inevitably affects the action plan of the Arab Maghreb Union. The relative balance of power between Algeria and Morocco explains why the conflict is centralized between them rather than other states of the Arab Maghreb. Libya, Tunisia and Mauritania are well aware that they do not have the qualifications to occupy the position of “unitary state”.

This paper offers insights into the Crisis of Liberal International Order by combining Ibn Khaldun's theory of change with scholarship on liberalism and race. We argue that the crisis emerges from the incongruence of two features of liberal order: a binding feature (or 'assabiyya) of white supremacy and liberalism's principles of equality. The crisis is an outcome of a normative political order that can no longer balance a material and discursive reality of racialised hierarchy with ideals of equality. The crisis cannot be reduced to bad leadership or a technical failure to enact liberal values. Instead, attempts to think beyond the crisis must acknowledge the incongruence between white supremacy and liberal equality. Through this diagnosis, we gesture towards the constructive use of "non-Western" theory in the discipline of International Relations.

An academic workshop to be hosted by the Arab Center for Research and Policy Studies will examine the regional implications of a long-term drop in oil prices on oil producing states in the Arab region. Made urgent by a sharp decrease in the global benchmark oil price, from US$110 per barrel to $40 per barrel in the 12 months leading up to September, “A Drop in World Oil Prices: Implications for Oil-Exporting Countries” will be held at the Al Mukhtasar Hall in Doha’s Ritz-Carlton Hotel on Saturday, November 7, 2015. While participation in the event will be limited to selected experts, attendance will be open to the media and the general public.

ﺗﺴﻠﻂ اﻟﻮرﻗﺔ اﻟﻀﻮء ﻋﻠﻰ اﻟﻤﺤﺪدات اﻟﺮﺋﻴﺴﺔ ﻟﻤﻮاﻗﻒ ﺛﻼث دول ﻋﺮﺑﻴﺔ؛ ﻫﻲ اﻟﺴﻮدان واﻟﻤﻐﺮب واﻟﺼﻮﻣﺎل، ﻣﻦ ا زﻣﺔ اﻟﺨﻠﻴﺠﻴﺔ اﻟﺮاﻫﻨﺔ. وﻟﻢ ﻳﺄت اﺧﺘﻴﺎر ﻫﺬه اﻟﺪول ﻣﻦ ﻗﺒﻴﻞ اﻟﻤﺼﺎدﻓﺔ، ﺑﻞ ﻧﺘﻴﺠﺔ ﻣﺠﻤﻮﻋﺔ ﻣﻦ اﻟﻌﻮاﻣﻞ؛ أﺑﺮزﻫﺎ اﻟﻌﻼﻗﺎت اﻟﻮﺛﻴﻘﺔ واﻟﻤﻤﻴﺰة ﻟﻬﺎ ﺑﺄﺣﺪ ﻃﺮﻓﻲ ازﻣﺔ، وﺳﻌﻲ اﻟﺪول ارﺑﻊ اﻟﻤﺤﺎﺻِ ﺮة ﻻﺟﺘﺬاﺑﻬﺎ إﻟﻰ ﺻﻔﻬﺎ، ﺿﻤﻦ ﻧﻬﺞ دﺑﻠﻮﻣﺎﺳﻲ ﻗﺎدﺗﻪ اﻟﺴﻌﻮدﻳﺔ، ﻳﺮﻣﻲ إﻟﻰ ﻋﺰل دوﻟﺔ ﻗﻄﺮ ﻋﺮﺑﻴًﺎ ﺗﻤﻬﻴﺪًا ﻟﻌﺰﻟﻬﺎ دوﻟﻴًﺎ. وﻣﺎ أﻋﻄﻰ ﻻﺧﺘﻴﺎرﻧﺎ أﻫﻤﻴﺔ، رﻓﺾ اﻟﺪول اﻟﺜﻼث، ﻋﻠﻰ اﻟﺮﻏﻢ ﻣﻦ اﻏﺮاءات واﻟﻀﻐﻮط، ﻣﺴﺎﻳﺮةَ دول اﻟﺤﺼﺎر ﻓﻲ ﺧﻄﻮاﺗﻬﺎ اﻟﺘﺼﻌﻴﺪﻳﺔ ﺿﺪ ﻗﻄﺮ، واﺗﺨﺬت اﻟﺤﻴﺎد اﻳﺠﺎﺑﻲ اﻟﺪاﻋﻲ إﻟﻰ ﺣﻞ اﻟﻤﺸﻜﻼت اﻟﺴﻴﺎﺳﻴﺔ ﺑﺎﻟﻄﺮق اﻟﺴﻠﻤﻴﺔ، ﻣﻦ دون اﻟﻠﺠﻮء إﻟﻰ آﻟﻴﺎت ﺗﻌﺴﻔﻴﺔ، ﻛﻨﻬﺞ اﻟﺤﺼﺎر اﻟﺴﻴﺎﺳﻲ واﻻﻗﺘﺼﺎدي اﻟﻤﺘﺒﻊ ﺣﺎﻟﻴًﺎ. ﻛﻠﻤﺎت ﻣﻔﺘﺎﺣﻴﺔ: ازﻣﺔ اﻟﺨﻠﻴﺠﻴﺔ، اﻟﺴﻮدان، اﻟﻤﻐﺮب، اﻟﺼﻮﻣﺎل، أرض اﻟﺼﻮﻣﺎل. This paper explores the positions of three Arab states: Morocco, Sudan and Somalia towards the present crisis in intra-Gulf relations. The choice of these three Arab countries in Africa was deliberate, a result of the strong bilateral bonds which tie each of them to Qatar, a party to the conflict. It is also true that the countries presently leading a blockade on Qatar, led by Saudi Arabia, sought to coerce these three countries to similarly cut off ties with Qatar, part of an effort to isolate Doha on the Arab regional stage before seeking to isolate the country globally. More importantly, each of these three countries opted to pursue a path of "positive impartiality", remaining firm in the face of financial and political inducements from the countries leading the blockade on Qatar to join their effort.

​The Muslim response to colonialism has varied country to country and region to region. The dawn of colonialism created ruptures in Muslim political reasoning, forcing them to find and reconfigure an Islamic response to the changing political realities. The Indian subcontinent never came under an Islamic Caliphate of the Umayyad or Abbasid Empires. Most military expansionist ambitions in India stemmed from the volatile Central Asian Khanates who played a major strategic role between the Caliphate and Indian subcontinent, preventing the Caliphate from controlling India directly and maintaining an advanced independent politics. This paper profiles the political context of Muslim political thought and its response to the rise of nation-state, which was shaped more of political realism, setting aside the Islamic vocabularies of Dar al Islam or Dar al Harb. This paper concludes that, the South Asian Muslim mind had accepted nation-state either in its composite or in a distinctively Muslim format which resulted in the two nation-states of India and Pakistan. Both formats have evolved within a strong Islamic context that challenges Pakistan's "Islamic credentials" against India.

The study examines wealth and power in the US energy policy in the Gulf region using the international political economy approach, which proposes a relationship of mutual influence between the market and foreign policy. The study is based on two main analytical approaches: economic liberalism and economic realism. By tracking the course of US energy policy in the Gulf, the study extrapolates factors determining US energy security interests between twofold economic and political objectives; creating wealth and maximizing power. It also looks at the weighting factors of one at the expense of the other or the extent to which they are merged. It also aims to assess the future of the US approach to the region given Washington's energy independence strategy. The study argues that the critical impact of energy, especially oil, on economic development and the well-being of nations cannot be ignored.