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The European General Court (EGC) decision on the Liberation Tigers of Tamil Eelam case cast a shadow so long that it has influenced the Court’s more recent decision to delist Hamas as a terrorist organization. This paper goes back to examine how Hamas movement was initially listed as a terrorist organization, and why this move failed to bring down the party. It then examines Hamas’ appeal to the EGC, the group’s use of soft power to wage political battle with Europe, and the nature of the Court’s decision, as well as the ongoing politicization of the Court as part of a larger move to shift how courts interact with groups like Palestine’s Islamic movement. Based on the EU’s appeal against the Court’s initial decision, the paper discusses EU options in case its motion is denied.

This study provides a discussion and analysis of the circumstances that led to the military occupation of the core of the state and government in contemporary Algeria, and the ramifications for the process of building political and legal institutions, and the democratic transition experience. The study employs the concepts of populism and neopatrimonialism to paint a picture of the path taken by the government in Algeria since independence. Populism describes the ideology that sanctified the one-party state and revolutionary legitimacy, while neopatrimonialism is the resulting shape taken by the exercise of political power. Framing these two concepts within their historical context provides an understanding of the circumstances of the army's seizure of power and its identification with the state. It clarifies the reasons for its refusal to redistribute power within the society after the establishment of political pluralism in the 1989 Constitution.

The study examines wealth and power in the US energy policy in the Gulf region using the international political economy approach, which proposes a relationship of mutual influence between the market and foreign policy. The study is based on two main analytical approaches: economic liberalism and economic realism. By tracking the course of US energy policy in the Gulf, the study extrapolates factors determining US energy security interests between twofold economic and political objectives; creating wealth and maximizing power. It also looks at the weighting factors of one at the expense of the other or the extent to which they are merged. It also aims to assess the future of the US approach to the region given Washington's energy independence strategy. The study argues that the critical impact of energy, especially oil, on economic development and the well-being of nations cannot be ignored.

The study examines wealth and power in the US energy policy in the Gulf region using the international political economy approach, which proposes a relationship of mutual influence between the market and foreign policy. The study is based on two main analytical approaches: economic liberalism and economic realism. By tracking the course of US energy policy in the Gulf, the study extrapolates factors determining US energy security interests between twofold economic and political objectives; creating wealth and maximizing power. It also looks at the weighting factors of one at the expense of the other or the extent to which they are merged. It also aims to assess the future of the US approach to the region given Washington's energy independence strategy. The study argues that the critical impact of energy, especially oil, on economic development and the well-being of nations cannot be ignored.

​This article discusses relations between Sudan and Iran against the background of the many Israeli air strikes against Sudan, and asks whether the ruling regime in Sudan favors Iran over the Arab states when it comes to dealing with its political and security concerns, or whether Sudan sees no issue in playing both sides. It also examines the dreams of Islamic leadership and the transnational revolutionary tendency espoused by Hassan al-Turabi, and the effect of this among his disciples in terms of their view of and links with Iran. The study also takes Iranian support for Islamic movements in Gaza via Sudan as an example of cooperation where the tactical and short term intersects with long term strategy. The paper also discusses the Islamists’ coming to power as a result of the Arab revolutions, and the potential for the revival of transnational revolution included in the literature of the Muslim Brotherhood and the effect of this on relations between the Arab states and their collective and individual relations with Iran.

This paper shall explore the historic shift in relations which has brought Russia and Turkey closer together, with a focus on the domains in which these two powers now cooperate. It shall examine in particular the impact of this new level of cooperation on their policies in the Arab region. The specific set of economic and political circumstances prevailing at the beginning of the twenty-first century have driven Russia and Turkey to revisit the nature of their centuries-long relations, which have previously been dominated by conflict and competition for influence. As two neighboring, great powers both of which are looking to adopt a new strategy to reclaim their imperial pasts on the world stage, Russia and Turkey are now compelled to cooperate, particularly in the economic domain. Yet even as the shared interests of these two countries expand, it has not brought an end to their contradictory sets of regional alliances in the Middle East which have placed them in a zero-sum game.

Iran, over the past four decades, lived through a state of continuous alert to defend itself against the threats surrounding it and targeting its national security. Over that period, Iran did not enjoy clear recognition of its legitimacy from the major powers, the United States in particular. This created ongoing anxiety and restricted Iran’s efforts of “preserving the regime”, which Ayatollah Khomeini made the highest duty. These circumstances had tangible effects on Iranian national security and its strategy. The article sees that the nuclear agreement might be the beginning of a new phase. Via the agreement, Iran feels it has gained the recognition of the international community, and acknowledgement of its demand for legitimacy. Most importantly for Iran, the agreement shifts it away from the obsession with security and stability, and encourages it to bring out the features of the “Iranian model” in the region. The paper also discusses the fears of neighboring states and Iran’s efforts to reassure them. The positions of the political currents and the power centers in Iran are also considered as well as their differences over the pluses and minuses of the agreement.

The Moroccan February 20 protest movement came with the mobilization of the Moroccan street through peaceful demonstrations demanding constitutional reforms in the framework of a parliamentary monarchy. The king, keen not to replicate what happened in neighboring states, could not ignore the February 20 movement. This pushed him to announce the program for constitutional reform in his speech on March 9, 2011. The strategy of the political regime to contain and defuse the February 20 movement led every initiative, including the project for the 2011 constitution, to become a resource and weapon in the hands of the authorities, and means for the symbolic and material suppression of the February 20 movement. The constitutional referendum of July 1, 2012, which was backed by the people, and which February 20 called to boycott, represented the beginning of the rapid demise of the movement, because it reinforced the legitimacy of reform, and hence the monarchy. The February 20 Movement represents an opportunity to rethink the meaning of opposition in Morocco, particularly when set against analysis formulated in the 1970s by pioneers such as John Waterbury and Rémy Leveau, who concluded that the opposition, despite its differences and variety of protests, served in the end to reproduce the existing political regime.

This paper adopts the assumption that the series of foreign interventions which served to transform the Syrian crisis from a domestic revolution into a regionalized, and later globalized, conflict were not the result of factors intrinsic to the revolution itself, but rather the consequences of dramatic changes sweeping across the entire Middle East following the 2003 US invasion of Iraq. The fallout from 2003 included the collapse of the former tripartite of Arab regional powers: Egypt, Syria and Saudi Arabia. For the first time, the non-Arab regional powers of Turkey and Iran came to be directly involved in intra-Arab affairs. The latter effectively had an overland border tying it to Syria's Mediterranean coast once the US withdrew the bulk of its military forces from Iraq in 2011. While the Syrian regime had worked to strengthen its ties to both Ankara and Tehran in the wake of its losses following the 2003 invasion of Iraq, Syria would fall victim to regional power politics between its two regional neighbors. Once the Syrian revolution was militarized, in response to the Damascus regime's iron-fisted approach to peaceful popular protests, Turkish-Iranian rivalry over the future of Syria quickly became bloody. In an attempt to limit the extent of influence not only by Turkey but also its ally Iran, the Syrian regime resorted to seeking out additional foreign support, latterly from Russia.

This paper offers insights into the Crisis of Liberal International Order by combining Ibn Khaldun's theory of change with scholarship on liberalism and race. We argue that the crisis emerges from the incongruence of two features of liberal order: a binding feature (or 'assabiyya) of white supremacy and liberalism's principles of equality. The crisis is an outcome of a normative political order that can no longer balance a material and discursive reality of racialised hierarchy with ideals of equality. The crisis cannot be reduced to bad leadership or a technical failure to enact liberal values. Instead, attempts to think beyond the crisis must acknowledge the incongruence between white supremacy and liberal equality. Through this diagnosis, we gesture towards the constructive use of "non-Western" theory in the discipline of International Relations.