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Sponsored by the “Safer World” foundation, based in the United Kingdom, this meeting held at the Shanghai Institute for International Studies examined possibilities for the spreading of peace and stability across conflict hotspots around the globe.

Antoine Nasri Messarra (b. 1938), a pioneer of Constitutional and Political Science in Lebanon and the Arab region, outlines a selection of the fundamental political ideas he developed over the course of his academic career. Messarra focuses on his critique of Arab political science in its reliance on a diasporic political culture that adopts European theories of nation building and applies them to Middle Eastern societies, without bringing to bear Arab-Islamic heritage in dealing with pluralism in those societies. Messarra argues that Arab production in political science has been dominated by two approaches. The first are diaspora approaches that draw on European Jacobite models , which have consequently failed to understand the Arab social dynamics. These include sectarianism studies that overlook ethnoreligious diversity and secularization research that rejects the Islamic constitutional tradition. The second (smaller) group are authentic approaches, which Messarra argues are grounded in reality and draw on the region’s heritage.

This study explores the trajectory of state disintegration in Sudan from 1821 to 2025 , starting from a central question: does the April 2023 war constitute a revealing variable that exposes a process of structural disintegration whose foundations accumulated over time? Or is it an explanatory variable that, in itself, drives the deepening of this disintegration? Drawing on a historical sociology approach, the study analyzes the interaction of five main variables addressed in the literature on state disintegration: war, elite conflict, geostrategic intervention, erosion of legitimacy, and the pressures of globalization. The study shows that successive wars and resource depletion, along with ethnic/regional elite divisions and international competition over the Red Sea, have undermined the state’s monopoly over the legitimate means of violence, leading to a hybrid pattern of disintegration in which the center retains international recognition while power is effectively distributed among local armed networks. The study concludes that existing models of state disintegration explain important aspects of the Sudanese experience, but require further development to accommodate forms of multiple sovereignties and managed disintegration.

​The political game in Morocco has set rules and the royal institution plays a central role in its use of an approach that seeks to maintain the main political balance through soft guidance. The royal institution employs several strategies ranging from progressive integration to the implementation of restrictions, policies of repression, and use of torture as well as ignoring, feigning indifference, and taking a variety of other positions that skirt direct interference, which would cause the regime to appear authoritarian. This approach often leads to resolving outstanding problems instead of implementing threats. The paper argues that the political formula has enabled the Justice and Development Party to engage in the political arena on a practical level. The Islamists’ daily dealings with a complex reality, with all its problems and complications, have forced them to look for solutions with political officials either through consensus and coordination or by presenting their concerns to the parliament as an opposition party. This contributed a great deal to maturing and developing the party’s political experience despite the challenges posed by the parameters of the political game and the narrow margins it leaves for maneuvering.

The referendum on the new Moroccan constitution in July 2011, which varied readings and perspectives around it, between supporters of the methodology and implications brought as necessary step towards democracy.

Interest Iranian foreign policy in Africa could be treat back to the sixties of the last twentieth century, when African states attained their independence.

​​​The debate continues over the "Arab Spring" revolutions and the evaluation of their results continues, especially within the framework of the "success-failure" dichotomy, based on sociological analysis tools that generally emphasize their shortcomings. This study argues that these revolutions have reformist goals with value-oriented and normative contents touching on the core of the political question, which are no less important than material goals such as regime overthrow. Attempting to provide an alternative interpretation of the Arab situation through a different epistemological approach, this study aims to demonstrate the non-material political content of the Arab revolutions by incorporating normative and sociological ideas and conceptions into a new conceptual and methodological approach. Accordingly, the study adresses the political dimensions of revolutionary demands: the decisive rejection of authoritarianism and affirmation of political rights. While attempting to refute the assessment of the Arab revolutions as a failure to achieve democratic transition, it posits that the non-material revolutionary purpose is to highlight a "return to politics" as a basis for future political and democratic change. This is a call to rethink all aspects of Arab politics and to establish new foundations for a contractual relationship between the state and society that meets the conditions of the time.​

The “zero problems” foreign-policy approach adopted by Turkey towards its neighbors, and its expansion to cover the Middle East and North African space, with which it shares an important historical and cultural field, has strengthened Turkey’s orientation towards consolidating relations with Algeria. This has also been aided by similarity in positions and views on many central issues, foremost among them the Palestinian cause which for both countries has great religious and historical symbolism, and represents a meeting point between the two countries’ positions. In this regard, Turkish diplomacy has undergone something of a change, since it began to adopt attitudes and positions hostile to Zionists, a position long held by Algerian foreign policy since independence. On this basis, the influence of religious and historical factors becomes clear in setting the new directions for Turkish foreign policy with regards to Algeria and the intensification of its efforts to consolidate relations. This can be ascribed to feelings of belonging to the Islamic nation and a shared history which form starting points for Turkish foreign policy.

Documents of Democratic Transition in the Arab World 1/ - 31/8/2021.

Although women have been present in the Egyptian Muslim Brotherhood since its inception, their status in the organization and political role has been restricted by Brotherhood thinking that promotes a division of roles in society on the basis of biological difference, and that emphasizes the primary role for women being in the private sphere and their central function being in the family. During the short period of democratic opening up that followed the January 25 revolution, the political participation of Brotherhood women increased. Following the ousting of President Mohamed Morsi on July 3, 2013, women went beyond the frameworks and roles assigned to them. They took to the streets and for the first time in the history of the Brotherhood were at the forefront of the movement of protest and opposition against the political regime. In spite of these visible developments, this paper holds that these shifts derived from the absence of Brotherhood men, and does not reflect a shift in the ideology. For these development to have an impact on the power relations between men and women in the movement, and to lead to the political and organizational empowerment of women, there should be a fundamental change in the movement’s vision of women in general.