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This study examines the shifts in the US decision-making process with regard to Jerusalem, spotlighting those taking place over the last decade and the structure and tendencies of Israeli lobby groups in the United States. The paper is divided into three sections: a theoretical approach to understanding US policy on Jerusalem; an outline of the history of Jerusalem in US foreign policy and Congress; and finally, Jerusalem, Israel and American policymakers, investigating the role of evangelicals, American Jews, Democratic and Republican party policy and the Israeli lobby in US decision-making on Jerusalem.

عنوان الكتاب في لغته: The Struggle for Recognition in International Relations : Status, Revisionism, and Rising Powers. عنوان الكتاب: النّضال من أجل الاعتراف في العلاقات الدولية: القوى الراهنة والتعديلية والصاعدة. المؤلّف: ميشيل موراي. سنة النشر: 2019. النّاشر: Oxford University Press. عدد الصفحات: 280 صفحة.

This study examines the ability of network technology to challenge despotism regimes. It thus applies two theoretical approaches. The first is the "Prisoner's dilemma" and the "despot/jailer's dilemma" and the second is the "case study", which studies a number of cases of "network technology", whether used by protest groups or by authoritarian regimes, to determine the extent (and direction) of their impact in practice. The study concludes that network technology — through challenging the logic of the "prisoner's dilemma" and reversing it to become the "jailer's dilemma" — can, theoretically, pose an element of weakness for despotism regimes. However, in reality, network technology can be used by these regimes with the same effectiveness, to respond to mass protests supported by technology. This indicates that network technology can be seen as a neutralizing factor, the impact of which should be studied relative to the impact of other factors.

This study monitors the role of external factors in the stability of Moroccan authoritarianism and controling the liberalization methods pursued by the government over two stages: the final years of the Cold War and the 2011 Arab Spring. As much as these factors contributed to widening the margin of liberalization in the Moroccan political arena, they also contributed to limiting this liberalization (September 11, the post-2013 counterrevolutionary movement), especially given the lack of internal will to mature it. While it is true that these factors have made an impact, this remained within certain limits that allowed actors abroad (the United States, the European Union and donor institutions) to control the transformations of Moroccan politics and to manage contradictions, thus creating an environment hostile to democratic transition in Morocco.

This study explores the challenges facing Indian foreign policy in West Asia, especially the attempt to balance the forces in the Arab Region in light of competition between West Asian states to spread their influence. It argues that Arab countries have demonstrated a willingness to see India undertake a greater role in maintaining peace and stability in the region. But Indian strategies seem limited, not only requiring bilateral collaboration, but also to rationalize their competitive relations at the regional and global levels. The study argues that India must redraw its strategic vision of the region, as well as its regional and global partnerships with China, Pakistan, Russia and the United States, a process that will undoubtedly have repercussions for India's traditional reluctant West Asia policy.

​This paper addresses a theoretical model for the concept of "consociational democracy", beginning with the concept's roots in the Austrian Marxist tradition before describing its elaboration in 1969 by the Dutch-American political scientist Arend Lijphart. Lijphart's work was part of his wider critique of Gabriel Almond's categorization of Western political systems. This study presents a structural criticism of the term "consociational democracy" and its usage, arguing that the practice of "consociational democracy" was born of pragmatic policies before maturing into a theoretical model. It argues that the subsequent contributions of Lijphart were merely an extrapolation from a set of examples without "theory" to underpin it and that "power sharing" does not necessarily lead to democratization. The study thus draws up several theoretical observations that help distinguish "consociationalism" from "consociational democracy". Finally, the paper contrasts the suitability of this theoretical model for both Northern Ireland and Lebanon.

This study explores the perceptions of Britain's main political parties towards the Palestinian Islamist faction Hamas throughout the period between 2003 and 2016. It explores also the extent of variation between the major political parties in the UK towards Hamas. The author argues that the lack of a value-based outlook on the part of the British ruling establishment as well as a lack of respect for the tenets of international law—which enshrines the right to resist occupation—have driven that establishment to embrace the UK's colonial legacy, and to regard their government as the founder and protector of the State of Israel. It is this establishmentarian discourse, argues the author, which drives the criminalization of Hamas within British politics.

This paper explores the difficulties of the city and governorate of Kirkuk, specifically the problems from its diverse composition. Kirkuk has been described as a “microcosm of Iraq”, in recognition of the ethnic, linguistic, cultural and religious diversity in the region. This gives added impetus to finding a resolution to the difficulties of governance in the governorate-city: a solution to the problems in Kirkuk could have positive reverberations for the rest of Iraq.The governorate’s problems began in the wake of the discovery of oil there, with a gradual effort towards “Arabization” of the population there undertaken by the then-government of Saddam. This led to the formation of clear ethnic fault lines, which became clearer following the invasion of Iraq in 2003. At that point, Kirkuk became even more polarized, serving to further entrench the problems of governance in the region. Based on the existing literature on Kirkuk, on the Iraqi constitution and the experience of government in Iraq since 2003, this paper proposes consociational democracy as the preferred approach to resolving Kirkuk’s long-outstanding issues, including the disputes resulting from religious and ethnic differences typical of pluralist societies.

ﺗﺴﻠﻂ اﻟﻮرﻗﺔ اﻟﻀﻮء ﻋﻠﻰ ﻣﺤﺪدات اﻟﻤﻮﻗﻒ اﻳﺮاﻧﻲ ﻣﻦ ا زﻣﺔ اﻟﺨﻠﻴﺠﻴﺔ اﻟﺮاﻣﻲ إﻟﻰ ﻣﻨﻊ أيّ ﺗﻐﻴﻴﺮ ﻓﻲ اﻟﺠﻐﺮاﻓﻴﺎ اﻟﺴﻴﺎﺳﻴﺔ ﻓﻲ اﻟﻤﻨﻄﻘﺔ، ﻛﻤﺎ ﺗﻘﻒ ﻋﻠﻰ ﻣﻜﺎﺳﺐ ﻃﻬﺮان ﻣﻦ اﺳﺘﻤﺮار ا زﻣﺔ ﻧﺘﻴﺠﺔ ﺧﺴﺎرة اﻟﺮﻳﺎض ﺑﻌﺾ ﺣﻠﻔﺎﺋﻬﺎ اﻟﺘﻘﻠﻴﺪﻳﻴﻦ ﻓﻲ ﻣﻨﻄﻘﺔ اﻟﺨﻠﻴﺞ وﺧﺎرﺟﻬﺎ ﻣﻦ ﺟﻬﺔ، وﻋﻠﻰ ﺧﺴﺎﺋﺮﻫﺎ اﻟﻤﺘﻮﻗﻌﺔ أﻳﻀ - ﺎ ﻟﻮ ﻃﺎل أﻣﺪ ازﻣﺔ أو اﺗﺠﻬﺖ اﻟﻘﻮى اﻟﻤﺆﺛﺮة ﻓﻴﻬﺎ إﻟﻰ ﺳﻴﻨﺎرﻳﻮﻫﺎت ﺗﺼﻌﻴﺪﻳﺔ ﻣﻦ ﺷﺄﻧﻬﺎ زﻳﺎدة اﻟﺘﺪﺧﻞ ا ﻣﻴﺮﻛﻲ - ﻣﻦ ﺟﻬﺔ أﺧﺮى. وﻋﻠﻰ اﻟﺮﻏﻢ ﻣﻦ ﺧﺼﻮﻣﺘﻬﺎ اﻟﺘﻘﻠﻴﺪﻳﺔ ﻟﻠﺴﻌﻮدﻳﺔ، ﺗﻤﻴﻞ دواﺋﺮ ﺳﻴﺎﺳﻴﺔ ﻋﺪة ﻓﻲ ﻃﻬﺮان إﻟﻰ اﺗﺨﺎذ ﻣﻮﻗﻒ ﺣﺬر ﻣﻦ ازﻣﺔ، ﺧﺸﻴﺔ ﺗﺒﻌﺎت دوﻟﻴﺔ وإﻗﻠﻴﻤﻴﺔ ﻟﻬﺬا اﻟﻤﻮﻗﻒ؛ إذ ﻻ ﺗﺒﺪو إﻳﺮان اﻟﺮﺳﻤﻴﺔ ﻓﻲ وﺿﻊ ﺳﻴﺎﺳﻲ ﺟﻴﺪ، ﻓﻬﻲ ﻟﻢ ﺗﺠﻦ ﻣﻜﺎﺳﺐ ﺗﺬﻛﺮ ﻣﻦ اﻻﺗﻔﺎق اﻟﻨﻮوي ﻛﻤﺎ ﻛﺎﻧﺖ ﺗﻤﻨ ﻲ ﻧﻔﺴﻬﺎ. ﻟﺬﻟﻚ، رﺑﻤﺎ ﻻ ﺗﺮﻏﺐ ﻓﻲ اﻻﻧﺨﺮاط ﻓﻲ أزﻣﺔ ﺳﻴﺎﺳﻴﺔ ﺟﺪﻳﺪة، ﻓﻲ ﻇﻞ وﺟﻮد إدارة أﻣﻴﺮﻛﻴﺔ ﺗﻨﺎﺻﺒﻬﺎ اﻟﻌﺪاء وﺗﻔﺮض ﻋﻠﻴﻬﺎ اﻟﻤﺰﻳﺪ ﻣﻦ اﻟﻌﻘﻮﺑﺎت. ﻛﻠﻤﺎت ﻣﻔﺘﺎﺣﻴﺔ: ازﻣﺔ اﻟﺨﻠﻴﺠﻴﺔ، إﻳﺮان، ﻗﻄﺮ، اﻟﺴﻌﻮدﻳﺔ، ﺗﺮاﻣﺐ. This paper explores the determinants of Iran's stance towards the 2017 intra-GCC Crisis, in which the country opposes alterations to the political geography of the Gulf. The author demonstrates how Tehran simultaneously benefits from the loss of Saudi Arabia of some of its allies and stands to lose from increased American involvement in the event that the conflict is prolonged. Despite its long-standing rivalry with Saudi Arabia, many Iranian decision-makers are cautious with regards to the intra-GCC crisis, fearing the possible regional or global fallout of a more involved role. Lacking tangible benefits from the nuclear deal with the P51+ group of countries, official Iran seems reluctant to involve itself in a crisis which could complicate both its domestic political situation and its foreign relations, especially in light of a hostile US Administration.

​For centuries, Arabs and Kurds have shared not only the same geographical space, but also the same cultural sphere. Even during periods of heighten awareness of their ethnic differences, it would have been impossible to speak of anything approaching a “Kurdish Question” within the Arab world prior the twentieth century and the advent—and global spread—of the nation-state model born in the 19th century, which, in its Middle Eastern variant, was always rooted in ethnicity. This was complicated by the need of the emergent nation-states to absorb and integrate nascent political identities born of these ethnic groups.