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This paper presents an overview of trends in public opinion in four Arab countries—Jordan, Iraq, Lebanon and Palestine (covering the West Bank and the Gaza Strip) towards events in the Syrian crisis. The data presented in this paper draws on opinion polls, comprising of face-to-face interviews with representative samples within each of the countries named above, and conducted as part of the 2012 Arab Opinion Index. The results of the survey demonstrate that there is no sharp divide in public attitudes towards the Syrian crisis, with firm majorities across all countries believing that an ideal solution to the Syrian crisis lies in the overthrow of the current regime. Only 8% of respondents held the view that the best solution to the crisis in Syria would lie in the total vanquishing of the opposition.

​The fourth annual Conference on the Arab Democratic Transition was convened by the Arab Center for Research and Policy Studies in Tunis, Tunisia. The 2015 meeting was devoted to theme of violence and politics in contemporary Arab societies. In total, 45 academic papers were rpesented over two days from 12 to 13 September. It came at a time when the Arab region, and particularly those countries within it that witnessed the Arab Spring, was engrossed in massive violence.

The seventh Annual Conference on Democratic Transition focusing on External Factors and the post-2011 Democratic Transition in the Arab Region. The conference, which is being held by the Arab Center for Research and Policy Studies on 21-22 September 2018, examines the nature of regional and international roles and their impact on the transition to democracy in the Arab countries following the revolutions of 2011.

​The fall of authoritarian regimes across the Arab region has uncovered a range of structural fissures within Arab society, unleashing unprecedented, pernicious exploitation of identity politics adopted by a range of local and international actor. Today, sectarian prejudice and stereotypes have seeped into not only the media in the Arab region, but also its academic discourse.

​​​​This report includes documentation of the main milestones in the process of democratic transformation in the Arab world during the period from May 1 to June 30, 2025.​​​

This section highlights key political documents related to the democratic transition in the Arab world. In this issue, we publish a document from Tunisia, issued between November 1 and December 31, 2023.

This study deals with the Kurdistan Workers' Party (PKK) as a non-state actor. It examines the internal environment in Turkey and the PKK's material strength before moving on to the external environment and the PKK's entry into an international conflict, focusing on historical development since the end of the Cold War. The paper argues that non-state actors contribute to international anarchy and conflict through competition with the state over the monopoly of power and the acquisition of territory, identity and resources. It also stipulates that the PKK benefited from the internal and external environmental variables contributing to international conflict. The study concludes that the entry of the PKK, which originated in Turkey, into an international conflict took place in several stages: the competition with the state for power; the influence of its foreign policy choices; the acquisition of new territories; and extra-territorial action.

Findings from the Arab Opinion Index show that the Arab public has broadly negative views of the performance of their countries’ legislative councils.

This paper discusses the proposition of the rise of social Islam in Morocco by studying the country's two largest political Islam movements, the Justice and Charity Association (jamāʿat al-ʿadl wa-l-iḥsān) and the Unity and Reform Movement (ḥarakat al tawḥīd wa l-iṣlāḥ). It focuses on the concept of social Islam which implies the provision of financial and in-kind assistance and healthcare, education, athletic, artistic, and pedagogical services to a variety of social strata. The study proceeds from the rise of social Islam, how it relates to the concept of the urban poor under the development "crisis" Morocco has faced since the 1980s, and highlighting the social implications for the most important social stratum: the lower middle class and the poor. The study shows that the Islamist movements under study have managed to form new and old bonds of solidarity on a religious or tribalist basis, which have replaced traditional forms of solidarity that previously used to embrace the lower and lower middle classes.