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The results of the June 15, 2015 parliamentary elections in Turkey have taken observers by surprise. While pollsters had predicted that Erdogan’s ruling Justice and Development Party (AKP) would be less popular than in earlier elections, most predictions had given the AKP 290 seats in the country’s legislature, the “Grand National Assembly of Turkey”. In other words, most had predicted that the AKP would continue to command an outright majority. In the end however, the AKP won 41% of the ballots cast, equating to 258 of the total of 550 seats available in the Turkish parliament. This surprise was compounded by the fact that the Kurdish People’s Democratic Party had finally crossed the 10% threshold of the popular vote to enter the chamber, and in fact secured 80 seats by winning 13% of the vote.

The Syrian regime opted to hold presidential elections on June 3, 2014. It did this in spite of the dire social catastrophe and sharp political crisis which the country has faced since March of 2011. The race was contended by three candidates, including incumbent president Bashar Al Assad.

​What is the effect of religiosity on public opinion? Islamist religiosity in particular has been linked to a variety of outcomes, including authoritarianism and violence. Nevertheless, many scholars have countered that there is in fact no relationship between religiosity in the Arab world and adverse political outcomes. Thus the debate remains unresolved to some degree. To adjudicate this debate, we use the Arab Opinion Index's 2016 data to examine the effect of individual religiosity on public opinion and political behavior. We find that there is no link between increased religiosity and negative views of democracy; in fact, the opposite is the case. There is also no link between religiosity and political participation. Finally, there is a positive correlation between religiosity and political tolerance.

Following a return to armed conflict, the Turkish authorities abandoned, in 2015, a policy of political reconciliation with the Kurdistan Workers' Party (PKK). The new approach is based on, first, the idea that no capable Kurdish negotiating partner exists for the Ankara authorities to negotiate with. Secondly, it is based on a full-scale military confrontation against the PKK and on weakening the Democratic Peoples' Party (HDP) through a variety of means. Thirdly, the new approach is based on an openness to alternative Kurdish groups to represent the Kurds in the future and is also based on strengthening the Kurdish conservatives. Despite the achievements of the AKP and the incumbent government in this regard, they continue to face on-the-ground challenges. This paper seeks to answer a set of questions: Can the HDP be weakened or lost in future parliamentary representation, or will it still represent a large segment of Kurds? Would support for the AKP's Kurdish allies be enough to allow them to negotiate on behalf of Turkey's Kurdish population? How feasible is the AKP government's present approach and how successful is it?

Changes in the methods and tactics of terrorist groups have triggered continuous and permanent legislative change nationally and internationally.

The Islamic Republic's foreign policy, grounded in a revolutionary commitment to Shi ʿ i transnationalism, has long been viewed as a central mechanism for securing Iran's regional influence and post-revolutionary identity. Yet recent developments, most notably the June 2025 war with Israel, raise critical questions about the sustainability of this approach. While much scholarship has explored Iran's identity-driven foreign policy, less attention has been paid to the chronic contradictions it generates within Iran's ontological security framework, or how these contradictions both shape and constrain Iran's regional conduct. This study approaches the problem by theorising Iran's predicament as an ontological trap, a condition in which identity-affirming foreign policy routines produce chronic insecurity rather than stabilisation. It introduces the concept of a security dilemma of influence to explain how transnational networks (once strategic assets) now provoke nationalist contestation and narrative fatigue in Iran, Iraq, and Lebanon.

Developments in the international system have led to a diminishing role of nations within international affairs.

This section highlights the most significant political documents related to democratic transition in the Arab world. In this issue, we publish documents from Iraq, Syria, and Tunisia covering the period from November 1 to December 31, 2024.

This report highlights some of the major milestones of the Arab democratic transition. The countries covered include Tunisia, Egypt, Libya,Syria and Yemen.

This study examines the role of identity, ideas, norms, and interests in shaping the Arab regional order across different historical periods, building on Alexander Wendt's constructivist approach. It critically evaluates both the explanatory power and inherent constraints of this approach in explaining regional dynamics within the Arab region. The study focuses on pivotal junctures linked to major events such as the Baghdad Pact (1955), the 1967 defeat, the Gulf War (1990), the Iraq invasion (2003), and the Arab Spring (2011). It demonstrates how these events reshaped regional identities through competing narratives and dominant dichotomies, where actors' legitimacy depended on their ability to impose narratives and redefine core issues. The study concludes that identity politics and normative frameworks played a central role in shaping regional policies and dynamics. Regional conflicts mainly manifested as struggles over ideational factors and positional roles rather than crude power maximization. Although constructivism offers valuable insights into how identity shapes regional interactions, its explanatory scope remains partial. As with all IR theoretical perspectives, it emphasizes certain dimensions while neglecting others.