Latest Articles

This article sheds light on the reasons behind the lag of Arab public administration scholarship behind the needs of coping with the questions of political and administrative reform and situating public administration within the context of political governance. This article draws insights from the development of the field in the US experience, its fuzzy boundaries, and value conflicts. This was characterized by overlap and the value struggle caused by the three tributaries that established the knowledge and research architecture of the field, namely law, business administration, and political science. The study concludes with a discussion of how different origins and political context detached public administration research in the Arab world from the ontological and methodological diversity that contribute to the richness of the field in the US experience.

Held by the Arab Center for Research and Policy Studies on June 2, 2014, this special one-day symposium examines the crisis in the Ukraine caused by Russian annexation of the Crimea, and the repercussions of this crisis on the Arab region.

The results of the June 15, 2015 parliamentary elections in Turkey have taken observers by surprise. While pollsters had predicted that Erdogan’s ruling Justice and Development Party (AKP) would be less popular than in earlier elections, most predictions had given the AKP 290 seats in the country’s legislature, the “Grand National Assembly of Turkey”. In other words, most had predicted that the AKP would continue to command an outright majority. In the end however, the AKP won 41% of the ballots cast, equating to 258 of the total of 550 seats available in the Turkish parliament. This surprise was compounded by the fact that the Kurdish People’s Democratic Party had finally crossed the 10% threshold of the popular vote to enter the chamber, and in fact secured 80 seats by winning 13% of the vote.

Victimization narratives compose a principle element in creating of sub-national identities in societies afflicted by divisions and communal disputes. Little wonder then that narratives of victimization abound in Kirkuk province, which lies at the heart of Iraq’s “disputed internal areas” problem. This paper starts of by analyzing the nature of victimization narratives and how they make use of the past to serve political projects spearheaded by political elites. It then turns to surveying and deconstructing the contending narratives propagated by communal elites in Kirkuk regarding the victimization, whether real or imagined, endured by the province’s demographic components – Kurds, Turkmens, Arabs and Christians. By analytically surveying the narratives of victimization of these four communities, this paper seeks to ascertain the workings of these narratives and to explicate the role they play.

This article examines the "intuitive knowledge" as one of the most important sources for understanding the trajectories of the Arab revolutions, despite the scarcity of studies that focus on it. We explore intuitive knowledge by examining its observable manifestations, such as its role as an alternative to "ideology" in expressing social and political views, its practical application in shared traditions, its flexible interpretation of relational life emphasising its habitual and voluntary aspects, its pragmatic evaluation of social and political phenomena, and its expression of distrust in "elites" who distance themselves from ordinary people's lives. Building on these premises, we explore the relationship between intuitive thought and charismatic phenomena or volatile populism, as well as the formation and dissolution of loyalty relationships, particularly in the neoliberal era. In this context, we emphasise the importance of viewing intuitive knowledge as a starting point for analysing the relationship between political and social revolution. We argue that the separation of these two types of revolution has created additional opportunities for counter-revolution.

The Islamic Republic's foreign policy, grounded in a revolutionary commitment to Shi ʿ i transnationalism, has long been viewed as a central mechanism for securing Iran's regional influence and post-revolutionary identity. Yet recent developments, most notably the June 2025 war with Israel, raise critical questions about the sustainability of this approach. While much scholarship has explored Iran's identity-driven foreign policy, less attention has been paid to the chronic contradictions it generates within Iran's ontological security framework, or how these contradictions both shape and constrain Iran's regional conduct. This study approaches the problem by theorising Iran's predicament as an ontological trap, a condition in which identity-affirming foreign policy routines produce chronic insecurity rather than stabilisation. It introduces the concept of a security dilemma of influence to explain how transnational networks (once strategic assets) now provoke nationalist contestation and narrative fatigue in Iran, Iraq, and Lebanon.

​​​Book Title: When Peace Kills Politics: International Intervention and Unending Wars in the Sudans. Author: Sharath Srinivasan. Publisher: C. Hurst & Co. Year of Publication: 2021. Number of Pages: 381.​

Since the publication of Horowitz's Ethnic Groups in Conflict, comparative political scientists have increasingly converged on their classification of ethnic identities. But there is no agreement on the definition that justifies this classification— and the definitions that individual scholars propose do not match their classifications. I propose a definition that captures the conventional classification of ethnic identities in comparative political science to a greater degree than the alternatives. According to this definition, ethnic identities are a subset of identity categories in which membership is determined by attributes associated with, or believed to be associated with, descent (described here simply as descent-based attributes). I argue, on the basis of this definition, that ethnicity either does not matter or has not been shown to matter in explaining most outcomes to which it has been causally linked by comparative political scientists. These outcomes include violence, democratic stability, and patronage.

​This section lists the most prominent political documents related to the democratic transition in the Arab world. We publish, in this issue, a number of documents from Sudan, Tunisia and Iraq. We stop at the publication of the documents for the months of May and June 2022.

​This article seeks to understand the secession of Somaliland by exploring its historical, political and legal motives and rationales. It suggests that the secession is a notable outcome of the structural, political and cultural factors surrounding the emergence and unification of the Somali state post-independence. The article argues that the historical perspective offers a better understanding of not only the secession of Somaliland, but also why Somalia is a textbook case for the failure of the nation-state. The article starts with a general background on the modern socio-historical history of the Somali peninsula and analyses four key moments, starting from the history of the formation of the modern state in British and Italian Somaliland, leading to the establishment of Somalia as a unified nation-state. Accordingly, the article explains the rationale behind the secession of Somaliland from Somalia in 1991, as well as the obstacles to this secession, and concludes with an evaluation of the attitude and approaches of the international community.