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The paper provides indications and analysis of the positions of the most influential Shia powers and parties in Iraq after the fall of the predominantly Sunni city of Mosul and the rise of the Islamic State group in 2014. In addition to the Najaf-based supreme Shia religious authority led by ayatollah Ali al-Sistani, the Shia parties represented in government since 2003, the paper shed light on the increasingly powerful Iran-backed armed groups Popular Mobilization (Hashd Sha'abi) and how their appeal, visibility and influence had changed after the fall of Mosul. The question of the Iraqi national identity and how it interacts with the Shia identity is addressed in the paper in light of the discourse of the Shia powers and relations between Shia Iraqis and other communities.

​Book Title: The Iran Wars: Spy Games, Bank Battles, and the Secret Deals That Reshaped the Middle East

Conference "Christian Arabs in the Greater Mashreq: Determinants of Continuity, Emigration and Forced Migration"

Why did the January 25, 2011 revolution in Egypt descend into a state of violent oppression of the revolutionaries on the grounds of securing stability and fighting terrorism? This paper examines how the manner in which regime change took place following the January 25 revolution impacted on the democratic transition and its trajectory. The author looks specifically at those transformations which served to divert the course of revolutionary momentum, turning an uprising previously centered on "democratization" in the broadest sense, including the change in the system of government and the protection of personal and social liberties, into a movement which is often described in academic literature as an "electoral revolution". In other words, revolutionary momentum was focused exclusively on procedural questions and the filling of vacant executive and legislative positions following the collapse of the Mubarak regime before the more fundamental precursors to democracy could be established. This first transformation took place before the "electoral revolution" was itself diverted into a "counter revolution" which targeted all of the revolutionary forces behind the original uprising, making way for the establishment of a totalitarian mode of government.

The Tunisian Tamarod (Rebellion) Movement replicated the experience of the Egyptian movement of the same name after the latter’s success in changing the nation’s head of state. The study analyzes the factors that led to the emergence of the Tunisian Tamarod Movement, such as the difficulties facing the transitional process, the slow pace of reforms, and the failure to achieve the goals of the revolution. This long list of grievances ranges from the failure to create jobs and provide justice for victims of injustice, to the continuation of widespread poverty and unemployment in the cities, and the problematic struggle for influence instead of power sharing leading to polarization not only between al-Nahda Party and the Nidaa Tounes Movement, but also between the ruling coalition and the opposition. The study explores the most important commonalities and differences between the Egyptian Tamarod Movement and the Tunisian Tamarod Movement, wondering whether the latter can change from a protest phenomenon to a force for change, and what its future holds in light of the new developments in the urban and political scene in Tunisia today.

Interest Iranian foreign policy in Africa could be treat back to the sixties of the last twentieth century, when African states attained their independence.

Antoine Nasri Messarra (b. 1938), a pioneer of Constitutional and Political Science in Lebanon and the Arab region, outlines a selection of the fundamental political ideas he developed over the course of his academic career. Messarra focuses on his critique of Arab political science in its reliance on a diasporic political culture that adopts European theories of nation building and applies them to Middle Eastern societies, without bringing to bear Arab-Islamic heritage in dealing with pluralism in those societies. Messarra argues that Arab production in political science has been dominated by two approaches. The first are diaspora approaches that draw on European Jacobite models , which have consequently failed to understand the Arab social dynamics. These include sectarianism studies that overlook ethnoreligious diversity and secularization research that rejects the Islamic constitutional tradition. The second (smaller) group are authentic approaches, which Messarra argues are grounded in reality and draw on the region’s heritage.

This article discusses the challenges facing the government of Haider al-Abadi in Iraq, and outlines what ought to be expected in the coming stage, particularly after the fall of Mosul to ISIL. The paper reviews the failure of the regime post 2002 to insure equal participation of all segments of Iraq in the institution of power following the sectarian polices adopted by Nouri al-Maliki who exercised control over all the levers of the political regime and the public political institutions, and systematically harassed other politicians and parties – Sunnis in particular. The paper also reviews the American position, the intervention of the international coalition, and the establishment of the national guard. It looks at the other challenges facing the effort to keep Iraq together and help it emerge from its problems, including the threat of ISIL, sectarian division, the security situation, and the economy. The paper also reviews the regional overlap with the Iraqi situation, particularly the Iranian aspect, and what is transpiring as a new regional equation.

Title (original): Transformed by the People: Hayat Tahrir Al-Sham's Road to Power in Syria.

This paper discusses the proposition of the rise of social Islam in Morocco by studying the country's two largest political Islam movements, the Justice and Charity Association (jamāʿat al-ʿadl wa-l-iḥsān) and the Unity and Reform Movement (ḥarakat al tawḥīd wa l-iṣlāḥ). It focuses on the concept of social Islam which implies the provision of financial and in-kind assistance and healthcare, education, athletic, artistic, and pedagogical services to a variety of social strata. The study proceeds from the rise of social Islam, how it relates to the concept of the urban poor under the development "crisis" Morocco has faced since the 1980s, and highlighting the social implications for the most important social stratum: the lower middle class and the poor. The study shows that the Islamist movements under study have managed to form new and old bonds of solidarity on a religious or tribalist basis, which have replaced traditional forms of solidarity that previously used to embrace the lower and lower middle classes.