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It is difficult to imagine an influential presence for Salafism in Turkey despite the talk of the "spread" of Salafism there. This must be accompanied by methodological questions that articulate the challenges related to the intellectual environment of the Turkish society. It also relates to the historical context and political competition amongst the Sunni community. One question is "How could Salafism have such a powerful presence in a Sufi society, whose empire had adopted the 'opinion approach' of Abu Hanifa and Maturidi and whose modern republic had adopted the philosophy of the West and secularism?" Both are contrary to the Salafi approach based on tradition and the literal commitment to the texts of the Quran, Hadith and the sayings of 'al-Salaf a-Saleh'. Another question is "How can Salafism overcome the historical and psychological barrier in Turkey that formed as a result of Ottoman-Saudi disputes at the beginning of the nineteenth century and whose intellectual effects have continued until a recent time?"

Conference "Christian Arabs in the Greater Mashreq: Determinants of Continuity, Emigration and Forced Migration"

This report reviews Algerian public confidence in the army based on the results of the Arab Opinion Index from 2011- 2019/2020 and places the respondents’ opinions in their historical context, which roughly spans the second half of President Abdelaziz Bouteflika’s rule and the rise of the Hirak popular movement in February 2019. It concludes that the army still enjoys the confidence of the majority of respondents, and that levels of confidence are governed by the societal perception of a role played by the army in the transition process, in addition to the absence of repression. Comparing trust in the army with other institutions, the report reveals that respondents express a lack of confidence in political parties, elected institutions, and the government in contrast to high confidence in the judiciary.

In this study, the researcher builds on the idea he presented in a previous study on “Symbolic Liberalism”, which he used to describe the responses of social sciences to the ailments of late modernity. This modernity is characterized by a blend, where it is defined as classical liberalism but politically illiberal. The study argues that this modernity is undergoing polarization across various societies, including on university campuses and in the media. This is evident through high levels of intolerance that have surfaced in discussions on political, cultural, and social issues, where bias and taking sides prevail over the use of strong, persuasive arguments. This intolerance comes from both the left and the right, manifesting in what is known as "cancel culture" on both sides. The spread of "over-safety culture" among administrative officials has led to hasty decisions and sanctions against some university professors, merely for using certain references in class or for not providing prior warnings to students, all within an atmosphere of fear. The study provides examples from the United States and France, often driven by symbolic liberals. Following this, provide a case related to the ongoing war in Gaza.

Iran, over the past four decades, lived through a state of continuous alert to defend itself against the threats surrounding it and targeting its national security. Over that period, Iran did not enjoy clear recognition of its legitimacy from the major powers, the United States in particular. This created ongoing anxiety and restricted Iran’s efforts of “preserving the regime”, which Ayatollah Khomeini made the highest duty. These circumstances had tangible effects on Iranian national security and its strategy. The article sees that the nuclear agreement might be the beginning of a new phase. Via the agreement, Iran feels it has gained the recognition of the international community, and acknowledgement of its demand for legitimacy. Most importantly for Iran, the agreement shifts it away from the obsession with security and stability, and encourages it to bring out the features of the “Iranian model” in the region. The paper also discusses the fears of neighboring states and Iran’s efforts to reassure them. The positions of the political currents and the power centers in Iran are also considered as well as their differences over the pluses and minuses of the agreement.

The seventh Annual Conference on Democratic Transition focusing on External Factors and the post-2011 Democratic Transition in the Arab Region. The conference, which is being held by the Arab Center for Research and Policy Studies on 21-22 September 2018, examines the nature of regional and international roles and their impact on the transition to democracy in the Arab countries following the revolutions of 2011.