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This study examines the explanatory power of realism in the context of the Grand Renaissance Dam crisis between Egypt and Ethiopia, drawings on concepts from deterrence theory, and the counter hegemonic challenges posed by revisionist states. It adopts a broader understanding of hegemony incorporating the concept of hydro- hegemony, where Ethiopia's behaviour is seen as a direct challenge to Egypt's established hegemony in the Nile Basin. The study concludes that the dam crisis illustrates both the strength and weaknesses of the realist perspective. On one hand, it affirms realist assumptions regarding the significance of power dynamics, alliance building, conflict of interests, relative gains, and the influence of the international system on state behavior. Conversely, the crisis also reveals the limitations of realism, particularly its to overlook internal factors and the importance of non-material sources of power in advancing states' interests and reinforcing their hegemony.

​This report highlights some of the major milestones of the Arab democratic transition during 1/11/2014-31/12/2014

​​​The debate continues over the "Arab Spring" revolutions and the evaluation of their results continues, especially within the framework of the "success-failure" dichotomy, based on sociological analysis tools that generally emphasize their shortcomings. This study argues that these revolutions have reformist goals with value-oriented and normative contents touching on the core of the political question, which are no less important than material goals such as regime overthrow. Attempting to provide an alternative interpretation of the Arab situation through a different epistemological approach, this study aims to demonstrate the non-material political content of the Arab revolutions by incorporating normative and sociological ideas and conceptions into a new conceptual and methodological approach. Accordingly, the study adresses the political dimensions of revolutionary demands: the decisive rejection of authoritarianism and affirmation of political rights. While attempting to refute the assessment of the Arab revolutions as a failure to achieve democratic transition, it posits that the non-material revolutionary purpose is to highlight a "return to politics" as a basis for future political and democratic change. This is a call to rethink all aspects of Arab politics and to establish new foundations for a contractual relationship between the state and society that meets the conditions of the time.​

This article deals with the post-2003 consociationalist experiment in Iraq. It examines the reasons why this experiment has failed in producing a reasonably coherent governing formula. It argues that, because of their emphasis on identity politics and not on making mutual concessions in the interest of serious statebuilding, the main players in this experiment (Shia, Sunni and Kurdish political elites) failed to appreciate the complexity of the consociationalist arrangement, let alone use it for public interest. The article focuses on the central role that the Shia Islamist parties played in making this failure happen, highlighting, as reasons, their insistence on an essentially sectarian rhetoric and their attempt to enforce it as a national identity. The article finally proposes a different rhetoric that can accommodate Iraq's ethnic and religious diversity.

This paper presents an overview of evolving trends in Egyptian public opinion towards a host of security-related and political issues during the period between January 2011 and the 2018 presidential elections.

This paper presents an overview of Arab public opinion towards US policies in the Arab region at a turning point between two US administrations. The findings, taken from the 2016 Arab Opinion Index, show that the Arab public has a complete lack of trust in US policies towards their region. The paper explores the evolution of Arab public perceptions of US policies through successive polls of the Arab Opinion Index, and analyzes the factors driving negative Arab public perceptions of US foreign policy in the region, asking whether these are driven by religious, cultural, political or ideological reasons. With the Obama Administration handing over to Trump, the author examines the Arab public expectations of a change US foreign policy towards the region.

The book analyzes the Algerian Hirak through political, social, and media studies to explore its context, activists, dynamics, and its political, social, and symbolic dimensions, along with its impact on Algeria's democratic transition.

Current Russian policy is based on a nationalism that rests on state capitalism, and that speaks to nationalist sentiment built on the rejection of Western exploitation. This patriotic nationalist position becomes evident through the lack of any ideologically derived principles driving Russia’s position: state interests including national security are what drive current policy. The drivers for this new Russian policy mean that Russia can simultaneously suppress a separatist movement by armed force in one region and champion another separatist movement with armed force in another. In this sense, the Russian Federation has no fixed positions but only fixed interests, and even its interests can change. In Syria, critics suggest that the proximate aim of Russia’s policy is to defend the Assad regime, Moscow’s ally, from collapse. Saving the regime is not, however, an end in itself. Rather, it is a means of self-assertion and another step toward the goal of becoming a global superpower, this time in the Middle East. If the Syrian regime believes its rescue is the exclusive objective of Russia’s intervention, it is wrong. The exertion of Russian influence will at most provide a temporary respite. The mere fact of Russia’s military presence in Syria means that the regime is no longer master of its own destiny and no longer even a player on the international stage, since Russia is now its proxy at any international negotiations.

This paper explores public attitudes to pan-Arab issues, specifically, the question of intra-Arab relations and intra-Arab cooperation. The results, based on a series of public surveys conducted for the Arab Opinion Index, indicate that a majority across the surveyed countries agree either with the statement “The Arab peoples constitute a single nation, even if certain specificities distinguish the specific peoples”. In contrast, only 14% of the respondents agreed with the view “That the Arab peoples are entirely distinct nations tied together by only tenuous bonds”. This broad consensus among respondents in the countries surveyed is further evidenced by respondents’ answers to a number of other points, such as support for increased intra-Arab cooperation and respondents’ reported desire for increased economic, political and military cooperation between Arab countries.

In 2015, Lebanon witnessed the emergence of a massive contentious movement, known as "You Stink", in response to the unfolding of the waste crisis when the main landfill known as "Naameh" was closed. Though other opposition movements preceded it in the post-war period, "You Stink" succeeded in positioning itself as a threat to the continuity in power of the informal pillars of political power- the "politically relevant elites". Accordingly, the aim of the paper is to identify first those who are influential in framing national political agendas, hence targeted by the movement itself. Second, based on semi-structured interviews conducted with key activists within "You Stink", the paper provides an exploratory analysis of the zu'ama's receptivity to it, unpacking the strategies employed to neutralize the movement. It concludes that in addition to obstructive strategies put into play by the zu'ama, certain operative caveats within the movement itself, acted as "political opportunities" to the former's capacity to neutralize and weaken the movement.