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This study breaks from the prevailing discourse portraying minorities as victims, presenting them as multi-dimensional historical actors and analysing their relationship with political modernity and national construction. It demonstrates how sectarian differences were sharpened and Ottoman culture facilitated the manipulation of minority groups by religious elites and the ruling clan. The Assad regime, supported by Alawi clientelism, fuelled fear of Sunni Islam. In addition, the revolution that began in 2011, accompanied by severe violent repression, has turned into a civil war. The Assad employs sectarian vocabulary that targets the Sunni majority in favour of the Shia minority and Iran. It views Damascus as the capital of minorities, seeking to restore demographic change in Syria. The study discusses factors to encourage a pluralist future Syria and focuses on the issue of the state model that must be redefined, taking into account the existence of all sects that share the same political culture, and all of them, including the Sunnis, demand guarantees.

This paper explores the difficulties of the city and governorate of Kirkuk, specifically the problems from its diverse composition. Kirkuk has been described as a “microcosm of Iraq”, in recognition of the ethnic, linguistic, cultural and religious diversity in the region. This gives added impetus to finding a resolution to the difficulties of governance in the governorate-city: a solution to the problems in Kirkuk could have positive reverberations for the rest of Iraq.The governorate’s problems began in the wake of the discovery of oil there, with a gradual effort towards “Arabization” of the population there undertaken by the then-government of Saddam. This led to the formation of clear ethnic fault lines, which became clearer following the invasion of Iraq in 2003. At that point, Kirkuk became even more polarized, serving to further entrench the problems of governance in the region. Based on the existing literature on Kirkuk, on the Iraqi constitution and the experience of government in Iraq since 2003, this paper proposes consociational democracy as the preferred approach to resolving Kirkuk’s long-outstanding issues, including the disputes resulting from religious and ethnic differences typical of pluralist societies.

This report highlights some of the major milestones of the Arab democratic transition. The countries covered include Tunisia, Egypt, Libya and Yemen.

This paper shed light on the impact of the sports phenomenon on international politics and how it can be thought of through the lenses of positivist approaches in the field of international relations, especially since sports in today's world are no longer just a hobby or form of entertainment but have become a globalised phenomenon that has been institutionalised globally. This necessitates careful consideration of its influence on the movement of theorising within the field of international relations in the future because of the impact it carries on the masses in various parts of the world, which are no longer, as globalisation heralded, a small village but rather have become today more like a large residential tower as a result of the revolution of new information and communication technologies (ICTs) and the associated widening spread of the use of social media.

ﺗﺴﻌﻰ ﻫﺬه اﻟﺪراﺳﺔ إﻟﻰ اﺳﺘﻜﺸﺎف أﻧﻤﺎط اﻟﺘﻌﺒﺌﺔ اﻟﺴﻴﺎﺳﻴﺔ ﻓﻲ ﻣﺼﺮ ﻣﻨﺬ اﻧﻘﻼب اﻟﺜﺎﻟﺚ ﻣﻦ ﺗﻤﻮز/ ﻳﻮﻟﻴﻮ 2013. وﺗﺨﺘﺒﺮ ردة ﻓﻌﻞ اﻟﻘﻮى اﻟﺴﻴﺎﺳﻴﺔ ﻋﻠﻰ اﻟﻘﻤﻊ اﻟﺸﺪﻳﺪ اﻟﺬي ﻳﻤﺎرﺳﻪ اﻟﻨﻈﺎم اﻟﻤﺼﺮي ﺗﺠﺎﻫﻬﺎ، وﺗﺠﺎدل ﺑﺄﻧ ﻪ ﻋﻠﻰ اﻟﺮﻏﻢ ﻣﻦ ﺣﺎﻟﺔ اﻟﺘﻀﻴﻴﻖ واﻟﻘﻤﻊ اﻟﺘﻲ ﻳﻤﺎرﺳﻬﺎ اﻟﻨﻈﺎم ﺗﺠﺎه اﻟﻘﻮى واﻟﺤﺮﻛﺎت اﻟﺴﻴﺎﺳﻴﺔ واﻻﺟﺘﻤﺎﻋﻴﺔ، ﻓﺈن ﺛﻤﺔ أﺷﻜﺎﻟ ﺎ وأﻧﻤﺎﻃ ﺎ ﻣﺘﻨﻮﻋﺔ ﻟﻠﺘﻌﺒﺌﺔ واﻻﺣﺘﺠﺎج ﻇﻬﺮت ﺧﻼل اﻟﺴﻨﻮات اﻟﻤﺎﺿﻴﺔ ردة ﻓﻌﻞ ﻋﻠﻰ اﻟﺴﻴﺎﺳﺎت اﻟﻘﻤﻌﻴﺔ. وﻗﺪ راوﺣﺖ ﻫﺬه اﻧﻤﺎط وا ﺷﻜﺎل ﺑﻴﻦ ﺗﻌﺒﺌﺔ ﺳﻠﻤﻴﺔ وأﺧﺮى ﻋﻨﻴﻔﺔ، ﻛﻤﺎ اﺧﺘﻠﻔﺖ ﻃﺒﻴﻌﺔ اﻟﻘﻀﺎﻳﺎ اﻟﺘﻲ ﺗﺮﻛﺰ ﻋﻠﻴﻬﺎ ﻫﺬه اﻟﺘﻌﺒﺌﺔ ﺑﻴﻦ ﻗﻀﺎﻳﺎ ﺳﻴﺎﺳﻴﺔ واﺟﺘﻤﺎﻋﻴﺔ وﺣﻘﻮﻗﻴﺔ. ﻟﺬا ﺗﺤﺎول اﻟﺪراﺳﺔ اﺧﺘﺒﺎر اﻟﻌﻼﻗﺔ اﻟﺠﺪﻟﻴﺔ ﺑﻴﻦ اﻟﻘﻤﻊ وأﺷﻜﺎل اﻻﺣﺘﺠﺎج ودرﺟﺎﺗﻪ، وﻣﺎ إذا ﻛﺎن اﻟﻘﻤﻊ ﻳﺆدي إﻟﻰ ﺗﻘﻠﻴﻞ اﻻﺣﺘﺠﺎج أم زﻳﺎدﺗﻪ وﺗﺼﻌﻴﺪه، ﺑﻄﺮق وأﺳﺎﻟﻴﺐ ﻣﺨﺘﻠﻔﺔ. ﻛﻠﻤﺎت ﻣﻔﺘﺎﺣﻴﺔ: اﻧﻘﻼب 2013، اﻟﺘﻌﺒﺌﺔ اﻟﺴﻴﺎﺳﻴﺔ، اﻟﻤﻘﺎوﻣﺔ، ﻣﺼﺮ. This study explores political mobilization in Egypt after the coup of July 3, 2013, and the way in which regime oppression shaped the responses of political forces within the country. The author argues that novel and varied forms of political mobilization have emerged in Egypt in the past few years in spite of regime oppression. The nature of the response was also dictated on the relevant group’s focus. This paper shall attempt to unravel the dialectical relationship between state repression and political dissent in Egypt, seeking to determine the ways in which state repression shapes the form and intensity of political dissent

Aggression is the door that lets in all other forms of crime. Therefore, it is necessary to criminalize it rather than just ban it. Although it was difficult to realize that these two goals are separately essential, they were ultimately reached through the 1945 UN Charter that banned the use of force in international relations and the 1998 Rome Statute that stated the inclusion of the crime of aggression in the jurisdiction of the International Criminal Court (ICC). However, the practice of this jurisdiction was put on hold until 2010, pending the holding of the review conference that would define aggression and the conditions of the court’s practice of its jurisdiction in this crime in compliance with the UN Charter. This alignment between the UN Charter and the amendment seems logical at first as long as it halts war. The Security Council gets to decide whether the committed act was an act of aggression and a threat to international peace and security. But, the question is the following: Did the amendment of the Rome Statute complement the relationship between the Security Council and the ICC in the field of aggression or did it entrench the council’s dominance over the court?

The main question of this study revolves around the nature of religious uses of social networks and their relationship to religious authority. We hypothesized that young people adapt technology to serve their requirements, and that their religious uses lead to a change in positions of authority with the emergence of religious influencers. We used an online questionnaire for 80 young Moroccan Respondents. Based on its outputs, we identified the most popular influencer and observed the content of his Facebook page. We concluded that religious uses of social media are multiplied according to the individuals' requirements, who are fully aware of the purposes of such uses, as individuals who can adapt technology to meet their needs. These uses have resulted in the emergence of "religious influencers on the network", who have contributed to the redefinition of religious authority, so that it is no longer centralized in the hands of a formal or informal, traditional or modern religious institute, but rather negotiable, leading to a change in its positions, which we have called "the decentralization of religious authority".

Following the election of Iranian President Hassan Rouhani last August, Iranian-American relations now appear set for a major breakthrough, overturning more than three decades of enmity between the two sides. Such a breakthrough, should it come to pass, has the potential to completely transform the bilateral relations over a number of issues, including most importantly the Iranian nuclear program, Iran’s regional role and its involvement in the Middle East’s “hot button” issues, including in the Gulf. The eventual success of efforts to bring Iran and the United States closer together, however, relies also on the roles played by regional players, particularly Israel. This paper explores the reasons behind Israeli anxiety surrounding a potential breakthrough in Iranian-American relations, and Tel Aviv’s ability to influence the outcome of a possible agreement over Iran’s nuclear program and whether such an agreement shall extend to Iran’s regional influence.

This article traces the different paths taken by constructivism in International Relations, from its emergence as a critical social theory in the 1980 s, in response to the third debate between positivist rationalists and post-positivist reflectivists, to Alexander Wendt's project to seize a middle ground and to bridge the rationalist–reflectivist epistemological gap. The article, then, examines the intra-debates among conventional and critical constructivists on Went's project, as well as the rise of the new constructivism after Wendt left the constructivist research program. The article explores the Wendtian project's epistemological tensions and demonstrates how such tensions led to a plurality within constructivism: modernist conventional and postmodernist critical (reflectivist). It highlights that Wendt's leaving constructivism and his shift to a quantum approach have not caused constructivism to decline, but instead, it continued to thrive through the efforts of a new generation of constructivists. The article argues that three main developments in International Relations over the past twenty years have contributed to its ongoing thriving: the decline of epistemological polarization among IR theories; the rise of critical realism as a philosophy of science in International Relations, and the emergence of analytical eclecticism.

The Hirak was not limited to the Algerian teritory but also extended to the diaspora, where rallies organised every Sunday since 2019 in Paris demanding the "departure of the regime" were a public act of protest. This article, which is the first result of an ongoing field study, proposes an analysis of this protest and its location based on interviews with the different actors. It falls within the field of the study of social movements in the context of immigration and assumes that the protesters of the Paris diaspora Hirak develop patterns of organisation that reflect new forms of public activity. It builds on the premise that the protesters are not interested in reproducing what happened in Algeria but rather in inventing new forms of public activity related to protest in the diaspora; this allows for socio-political recognition within the native community as well as in French society. This protest action combines digital collective engagement in virtual communities with individual engagement that turns the individual into a protester while also enabling the expression of protest through art and culture. All forms of public action, despite their great diversity, converge in their reluctance to associate themselves with a particular ideology, especially in the creation of an "anti-regime" identity on the basis of which the protest initiatives of Algerian citizens in the diaspora are organised.