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This paper explores the concept of “the Responsibility to Protect” (R2P), an outcome of the 2005 World Summit which entails that the international community has a moral duty to intervene in the domestic affairs of sovereign states in cases involving war crimes, crimes against humanity, ethnic cleansing, or genocide. The author illustrates the historical legacy of the R2P, covering how early legal philosophers justified the intervention of European powers through theories such as just war, intervention in the name of humanity, and humanitarian intervention, before exploring whether R2P represents a violation of well-established principles of international law: the sovereignty of states and non-intervention in their affairs and the non-use of force in international affairs. The paper concludes that R2P does not provide for the use of force in a manner that does not already exist in the UN Charter.

This study aims to define the interests and goals of the United States in the Arab region by answering two main questions: how does the Obama administration differ from its predecessors in view of its promises of change, particularly following the tragic transformations raging in the Arab region at present? And to what extent does the strategy of this administration reflect its public diplomacy regarding democracy, freedom, and justice in the region? The study explains how Obama raised the ceiling of expectations when he did not limit his promises to a change in American policy only, but included putting an end to the mentality that had pushed the United States into war. Despite the difference in style and method between the Obama and Bush Junior administrations, the overall goals and the regional strategy can be summarized in terms of three key interests: the priority of ensuring free access to energy supplies in the region; maintaining American supremacy over all other global powers; and the containment of all Arab objections to ensure the dominance of the US strategic agenda in the Arab region, including the guarantee of Israel's security.

India-Qatar relations have come a long way since the two nations established diplomatic ties in 1973. Despite a slow start, relations between the two countries have improved significantly in recent years, driven by shared economic interests and increasing cooperation in areas such as energy, defence, and culture. This article examines the trajectory of India-Qatar relations and the factors that have shaped their development. Within the broader theoretical framework of Complex Interdependence, this study analyses the economic and geopolitical factors driving India's engagement with Qatar, as well as the role of cultural and people-to-people ties in strengthening the relationship. It also considers the challenges that have impeded progress in India-Qatar relations, including regional tensions and political differences. Despite the promising growth in India-Qatar relations, this article argues that the relationship remains largely stagnant in the political and strategic domain, with Qatar's independent policymaking contributing to India's inhibitions to pursue a relationship more forcefully beyond economic transactions.

Iran, over the past four decades, lived through a state of continuous alert to defend itself against the threats surrounding it and targeting its national security. Over that period, Iran did not enjoy clear recognition of its legitimacy from the major powers, the United States in particular. This created ongoing anxiety and restricted Iran’s efforts of “preserving the regime”, which Ayatollah Khomeini made the highest duty. These circumstances had tangible effects on Iranian national security and its strategy. The article sees that the nuclear agreement might be the beginning of a new phase. Via the agreement, Iran feels it has gained the recognition of the international community, and acknowledgement of its demand for legitimacy. Most importantly for Iran, the agreement shifts it away from the obsession with security and stability, and encourages it to bring out the features of the “Iranian model” in the region. The paper also discusses the fears of neighboring states and Iran’s efforts to reassure them. The positions of the political currents and the power centers in Iran are also considered as well as their differences over the pluses and minuses of the agreement.

This paper seeks to uncover the roles played by truth commissions in Latin America in establishing transitional justice, in a comparative study that draws upon three main experiences: Argentina, Chile, and Peru. It highlights the contexts that allowed these experiences to adhere to the democratic transformation and absorb its complexities, by questioning the dynamics that accompanied the establishment of truth commissions, and identifying the roles of actors in managing tension between the demands of victims and the requirements of reconciliation and civil peace. The paper demonstrates that the establishment of truth commissions was linked to the nature of the challenges faced by Latin countries undergoing democratization and transcending the legacy of previous violations. Inasmuch as these challenges reduced the crisis of legitimacy that ravaged these systems and led them to engage in this transformation, they also highlighted the potential that these committees have provided for actors to manage the sequence of this shift.

​This study is about the state-building impasse in the Arab World in General, and in Libya in particular. These states have suffered, since the beginning of the Arab Spring, from lack of political prospects, eruptions of civil wars, and obstacles of political settlements among different actors in the public space. These elements have inhibited the achievement of state building, the formation of a pluralist political system and the realization of an integrated national identity. This study endeavors to analyze the obstacles that have obstructed state-building in Libya until now. It focuses on tribalism and regionalism as main obstacles to that process. In addition, it analyzes the role of external factors and actors in the light of tribalism and regionalism. It argues that state-building in Libya has stumbled and has not followed a gradual path of modern state-building and formation, and it has not gone through the necessary stages of political transition. The former has trapped Libya within narrow loyalties which are short of the wider loyalties necessary for the national state.

This paper addresses problematic aspects of the concept of "terrorism" from within its present-day setting, exploring the futile conflict between "terrorism" and "counter-terrorism" which has been utilized to marginalize the discourse on democracy, justice and national liberation. The paper argues that the categorization of an event as a terrorist act based on the identity of the perpetrator, and regardless of the victims, leads to a logical fallacy. One consequence of categorizing all armed acts by non-state actors as "terrorist" is the erosion of distinctions between terrorist acts and acts of national liberation, resistance to foreign occupation and armed opposition to state violence against civilians. One conclusion of the paper is that blurring the distinctions between terrorist and legitimate acts is counterproductive to the war on terror.

This study explores the concept of "deep cultural genocide" in the context of the Israeli war on Gaza in 2023 - 2024. It seeks to expand this concept to encompass tangible cultural genocide, which includes the systematic destruction or appropriation of heritage and cultural symbols, the erasure of identity, and dehistoricization. In addition to the deep cultural genocide aimed at depriving one party in the conflict of narrating events and presenting its narrative to the world, The study examines how this narrative facilitated the genocide, attempted to justify it, and contributed to the prolonged silence surrounding its continuation for many months.Utilizing a critical perspective grounded in cultural and media studies, the study incorporates the concepts of "c ultivation," "c ultural bias," and "m anufacturing consent." The findings reveal that during this war on Gaza, Israel transitioned from practicing slow cultural genocide, a method driven by colonial powers for over a century, to executing a "deep cultural genocide." This approach not only involved the systematic and direct destruction of Palestinian heritage and culture but also extended to efforts to extinguish the Palestinian narrative and prevent its dissemination to a global audience.

Current Russian policy is based on a nationalism that rests on state capitalism, and that speaks to nationalist sentiment built on the rejection of Western exploitation. This patriotic nationalist position becomes evident through the lack of any ideologically derived principles driving Russia’s position: state interests including national security are what drive current policy. The drivers for this new Russian policy mean that Russia can simultaneously suppress a separatist movement by armed force in one region and champion another separatist movement with armed force in another. In this sense, the Russian Federation has no fixed positions but only fixed interests, and even its interests can change. In Syria, critics suggest that the proximate aim of Russia’s policy is to defend the Assad regime, Moscow’s ally, from collapse. Saving the regime is not, however, an end in itself. Rather, it is a means of self-assertion and another step toward the goal of becoming a global superpower, this time in the Middle East. If the Syrian regime believes its rescue is the exclusive objective of Russia’s intervention, it is wrong. The exertion of Russian influence will at most provide a temporary respite. The mere fact of Russia’s military presence in Syria means that the regime is no longer master of its own destiny and no longer even a player on the international stage, since Russia is now its proxy at any international negotiations.

This study discusses successive Palestinian governments and provides a reading of their features, focusing on the 15th, 16th and 17th governments, five years after Rami Hamdallah became prime minister. The first section examines the emergence and development of governments since 1994. The second section gives an overview of the three cabinets in question and their agendas while the third section examines the failures of these governments and the impact of that failure on the Palestinian political scene. The final section examines the traditional operating assumptions of the political system. The study argues that the origin of the problem lies in the political system that has emerged since 1994 which restricts the operations of Palestinian governments, and that the formation of "technocratic" cabinets has only exacerbated the Palestinian political crisis.