Latest Articles

​The Contemporary Syrian Studies Unit at the Arab Center for Research and Policy Studies held a two-day workshop on November 17 and 18, 2013 during which a group of distinguished Syrian academics, statesmen and political activists discussed a proposed plan for the democratization of Syria which was published earlier in 2013 by the Syrian Expertise Bureau in coordination with the Syrian Studies Center.

A convergence of interests between the Houthi militia and former Yemeni president Ali Abdullah Saleh have served to undermine the National Dialogue for the country, which had earlier formed an implementation mechanism for the GCC Initiative. Previously, the aims of that Dialogue were intended to further the cause of a federalist, democratic state which decentralized power. This would have changed the status quo, in which power was concentrated in what Yemenis call the “Holy Center”, a tribalist-sectarian concentration of political and financial power which been in place for a millennium and which survived into the reborn, unified and modern-day Yemen of 1994.

The paper provides indications and analysis of the positions of the most influential Shia powers and parties in Iraq after the fall of the predominantly Sunni city of Mosul and the rise of the Islamic State group in 2014. In addition to the Najaf-based supreme Shia religious authority led by ayatollah Ali al-Sistani, the Shia parties represented in government since 2003, the paper shed light on the increasingly powerful Iran-backed armed groups Popular Mobilization (Hashd Sha'abi) and how their appeal, visibility and influence had changed after the fall of Mosul. The question of the Iraqi national identity and how it interacts with the Shia identity is addressed in the paper in light of the discourse of the Shia powers and relations between Shia Iraqis and other communities.

This study begins by discussing the concept of legitimacy and then examines the patterns of legitimacy in Egypt since 2013. It specifically focuses on the legitimacy of performance within the field of educational policies and its role in the regime's continuity. The study finds that the regime cannot establish its own legitimacy merely by creating an illusion of effective performance. Instead, it can manage legitimacy through several strategies: shaping public expectations by emphasizing the importance of maintaining public order and providing basic goods and services; influencing public perceptions by highlighting achievements while concealing failures and suppressing criticism; and managing citizens' perceptions of alternatives, such as Islamist groups or a descent into chaos, or both. The study also concludes that the regime's objective is not to secure genuine popular support but to ensure general compliance by persuading the majority that it is more effective in improving their lives than any alternative. This level of legitimacy may be sufficient to encourage adherence to laws and discourage efforts to replace the regime.

Book Title: The Boy Remains Missing [Hebrew] Original title: הילד עדיין איננו Author: Shoshi Zaid Year of publication: 2016 Publisher: Tel Aviv: Media 10 Pages: 248

Developments in the international system have led to a diminishing role of nations within international affairs.

Since 2011, Arab countries have witnessed uprisings that changed the course of contemporary politics. These uprisings, however, have varied in nature in accordance to social environment

This article is a contribution to the ongoing debate regarding the changing dynamics of global power relations, which seem to be heading toward an inevitable end of the unipolar world order dominated by the United States since the collapse of the Soviet Union in 1990. It demonstrates that through highlighting the rising global power of China and Russia, which is currently causing a substantial threat to the US hegemony. As such, the continuation of this trajectory in the upcoming decades will likely lead to the emergence of a tri-polar world order, whereby the international system will be shared among the US, China and Russia. Methodologically, this article primarily relies on content analysis and thorough scrutinization of recent official foreign policy and national security documents issued by these actors in order to provide an in-depth understanding of the respective strategic vision underpinning.

Forced migration from Iraq and Syria today are reminiscent of the Palestinian Nakba of the late 1940s, underscoring the need for a revision of Arab knowledge in the field of forced migration. This paper attempts to offer a starting point for researchers interested in the subject, and attempts to expand the specifically Sudanese experience across the Arab world. The paper also takes in those academic studies which explore the violent aspects of forced migration as well as the extent to which Sudanese government policy on refugees is tied to the social values of the Sudanese people. One conclusion made in this regard is the possibility that the integration of refugees can be used to address structural instabilities in Arab societies. The author highlights the importance of the interested parties—including governments, grassroots movements and returned refugees—to cooperate in effecting the integration of refugees who return to their home countries, a challenge more complicated than hosting refugees abroad.

The causal link between economic and political freedom is a complex and interesting debate in the domain of social sciences. To enrich the academic debate on this issue, we have examined the Arab context based on econometric instruments, especially the test of causality. Based on the results of the study, the interactions between economic and political freedom in the Arab world appear to be generally in line with the thesis strongly defended by liberal thinkers, in particular Milton Friedman and Frederick Hayek, that there is a unilinear causality in which the first variable leads to the second. This result may seem self-evident in a transformed Arab context, but the reality seems to be more complex. Economic freedom indeed guarantees freedom, the constructing of the national identity and the conditions necessary to ensure individual well-being. However, such freedom is not understood in isolation from political freedom and its social context interactions and cultural structures, in contrast with restricted collective consciousness.