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This study conducts research on the traditional academic methods used in the Arab scholarly community. Specifically, it employs the case of legal science when addressing the following questions: Is the Arab academy in its field suffering from academic dependency? What forms does this take and what are the reasons behind it? Where does reviewing theoretical or conceptual frameworks of legal science fall in this? This study focuses on law as a method of social control in the methodological crisis undergone by the social sciences. This study refers to two crises examined by Arab legal science: identity crisis and functional crisis. These are illustrated by two main indicators: The gap between the quantitative growth of the number of law students and the weak production of legal research knowledge, the gap between the quantitative development of the educational institutions of law and of legal structures.

The splitting, renaming and merging of factions can lead to the start of new rivalries, or in some cases, end existing ones. A new faction may inherit the original faction's previous rivalries with other groups, and if a faction name change results in a total restructure, it may signal the end of the rivalry. However, this was not the case when Jabhat al-Nusra renamed itself Jabhat Fatah al-Sham, and later Tahrir al-Sham. It was considered a 'cosmetic' and superficial change because it did not develop a new structure. This article will shed light on exclusionary politics and the political ramifications of sectarianism caused by certain jihadist movements, such as Jabhat al-Nusra (presently known as Tahrir al-Sham), enabling us to analyse its practices, especially towards minorities, and sectarian ideologies present in Idlib, and which ultimately led to the expulsion of many who fled outside the governorate. The article also calls attention to the roles of regional and international powers in Idlib against the backdrop of opposition factions, and their physical and ideological influence on Islamist forces that frequently facilitated displacement within and outside the city.

Given the unrest boiling in the region, this paper considers the possibility of partitioning the countries of the Levant. Given the state of affairs and current political indicators in Syria and Iraq, which suggest the Kurds have started to regain their national unity and awareness, the group is now the only faction in the Levant fighting on nationalist or ethnic bases. What makes it easier for them to establish a viable Kurdish entity, at the local level, is the fact that they have huge economic, political, human, and military potential. This paper examines local and international contexts and obstacles to the establishment of a Kurdish state. It also argues that it will be unlikely, meanwhile, that sectarian entities could be created in Syria and Iraq given current local and international circumstances. Indeed, sectarian tension is nothing more than social tension that is the result of imbalance in the distribution of wealth and power, and the result of political authoritarianism. Therefore, the warring groups are not part of the framework of separatist tendencies; though they are liable to turn into sectarian nationalisms due to foreign intervention and agendas.

This study examines the role of identity, ideas, norms, and interests in shaping the Arab regional order across different historical periods, building on Alexander Wendt's constructivist approach. It critically evaluates both the explanatory power and inherent constraints of this approach in explaining regional dynamics within the Arab region. The study focuses on pivotal junctures linked to major events such as the Baghdad Pact (1955), the 1967 defeat, the Gulf War (1990), the Iraq invasion (2003), and the Arab Spring (2011). It demonstrates how these events reshaped regional identities through competing narratives and dominant dichotomies, where actors' legitimacy depended on their ability to impose narratives and redefine core issues. The study concludes that identity politics and normative frameworks played a central role in shaping regional policies and dynamics. Regional conflicts mainly manifested as struggles over ideational factors and positional roles rather than crude power maximization. Although constructivism offers valuable insights into how identity shapes regional interactions, its explanatory scope remains partial. As with all IR theoretical perspectives, it emphasizes certain dimensions while neglecting others.

This article discusses the challenges facing the government of Haider al-Abadi in Iraq, and outlines what ought to be expected in the coming stage, particularly after the fall of Mosul to ISIL. The paper reviews the failure of the regime post 2002 to insure equal participation of all segments of Iraq in the institution of power following the sectarian polices adopted by Nouri al-Maliki who exercised control over all the levers of the political regime and the public political institutions, and systematically harassed other politicians and parties – Sunnis in particular. The paper also reviews the American position, the intervention of the international coalition, and the establishment of the national guard. It looks at the other challenges facing the effort to keep Iraq together and help it emerge from its problems, including the threat of ISIL, sectarian division, the security situation, and the economy. The paper also reviews the regional overlap with the Iraqi situation, particularly the Iranian aspect, and what is transpiring as a new regional equation.

The Arab Center for Research and Policy Studies, in Doha, organized two seminars dealing with the reality of the popular movement and its prospects and the mechanisms of democratic transition in Sudan and Algeria within the framework of a series of seminars held by the Center for Political Studies at the Center.

This article deals with the post-2003 consociationalist experiment in Iraq. It examines the reasons why this experiment has failed in producing a reasonably coherent governing formula. It argues that, because of their emphasis on identity politics and not on making mutual concessions in the interest of serious statebuilding, the main players in this experiment (Shia, Sunni and Kurdish political elites) failed to appreciate the complexity of the consociationalist arrangement, let alone use it for public interest. The article focuses on the central role that the Shia Islamist parties played in making this failure happen, highlighting, as reasons, their insistence on an essentially sectarian rhetoric and their attempt to enforce it as a national identity. The article finally proposes a different rhetoric that can accommodate Iraq's ethnic and religious diversity.

This study deals with the Iranian presidency from two main angles: the first is related to the theoretical and historical givens that surround the foundation of the office of president and its practices in the regime of the Islamic Republic.

In association with the Issam Fares Institute at the American University of Beirut, the Arab Center for Research and Policy Studies held a three-day conference (January 21-23, 2016) to study the developments associated with the Arab Spring in the intervening five years.

​This article discusses relations between Sudan and Iran against the background of the many Israeli air strikes against Sudan, and asks whether the ruling regime in Sudan favors Iran over the Arab states when it comes to dealing with its political and security concerns, or whether Sudan sees no issue in playing both sides. It also examines the dreams of Islamic leadership and the transnational revolutionary tendency espoused by Hassan al-Turabi, and the effect of this among his disciples in terms of their view of and links with Iran. The study also takes Iranian support for Islamic movements in Gaza via Sudan as an example of cooperation where the tactical and short term intersects with long term strategy. The paper also discusses the Islamists’ coming to power as a result of the Arab revolutions, and the potential for the revival of transnational revolution included in the literature of the Muslim Brotherhood and the effect of this on relations between the Arab states and their collective and individual relations with Iran.