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The dominant-party system as theorized by political literature is examined through the case of Israel. At first glance, the 2015 elections in Israel reinforce the view that the country is in transformation to a dominant party system, rather than a stage where a dominant party governs it. This confirms the theoretical political literature, which also makes this distinction. The paper argues that the current stage may be a prelude to the dominant-party stage, especially if Israeli policies continue down their current path. The path in question undermines the democratic foundations of the Israeli political system, cementing right-wing discourse as the dominant position in both state and the public sphere. This trend is likely to continue so long as opposing camps remain entrenched. Regional and international climates reinforce the right's discourse; which Netanyahu has strengthened during his years in power. If his successful policy of managing the conflict with the Palestinians without reaching a solution or paying a price continues, this trend will become further entrenched. In four sections, this paper overviews the theoretical debate regarding the notion of the dominant-party system, analyses the results of the general election in Israel, then presents a sociological analysis of the election results. It concludes with a discussion of the results in the context of the concept of the dominant-party system.

In this study, the researcher builds on the idea he presented in a previous study on “Symbolic Liberalism”, which he used to describe the responses of social sciences to the ailments of late modernity. This modernity is characterized by a blend, where it is defined as classical liberalism but politically illiberal. The study argues that this modernity is undergoing polarization across various societies, including on university campuses and in the media. This is evident through high levels of intolerance that have surfaced in discussions on political, cultural, and social issues, where bias and taking sides prevail over the use of strong, persuasive arguments. This intolerance comes from both the left and the right, manifesting in what is known as "cancel culture" on both sides. The spread of "over-safety culture" among administrative officials has led to hasty decisions and sanctions against some university professors, merely for using certain references in class or for not providing prior warnings to students, all within an atmosphere of fear. The study provides examples from the United States and France, often driven by symbolic liberals. Following this, provide a case related to the ongoing war in Gaza.

This paper discusses the position taken by Israeli elite in welcoming the military coup in Egypt. It asks to what extent this attitude reflects the official Israeli position, even if it is not publicly announced. The paper outlines the intense efforts undertaken by Israeli Prime Minister Benyamin Netanyahu and the ruling Israeli elite, which deployed both international relations and diplomatic capabilities to secure recognition for the Egyptian government that came after the coup, especially from the US Administration. The paper explains the Israeli position, highlighting Israel's interest in supporting the coup; from restoring the strategic partnership with Egypt, to breathing life into the axis of 'Arab moderation,' draining the financial resources of Islamist movements, besieging Hamas, stimulating peace negotiations, delaying a resolution in Syria, expanding the rift and polarization in the Arab World, and tightening the noose around Iran, as well as a host of economic benefits that are even now being accrued.

Book Title: Abdullah Gul and the Making of the New Turkey [English] Author: Gerald MacLean Year of publication: 2014 Publisher: One World - London Pages: 368 (large format)

This study adopts a comparative approach to investigate the impact of the reciprocal fears of internal and external parties on the stances of key actors during the 2011 transitions. Apparently, the uncertainty that accompanies any democratic elections has not been a local factor in the Arab cases because regional and international forces have an interest in hindering democracy, being a potential threat to the status quo. The study examines four interrelated problems related to external factors. It concludes that the external factors that have hindered democracy in non-Arab cases were not inevitable because addressing them seems to have been related to changes in the international system and the emergence of domestic democratic blocs that are able to exert pressure on external forces and get them to change their positions.

This study provides a discussion and analysis of the circumstances that led to the military occupation of the core of the state and government in contemporary Algeria, and the ramifications for the process of building political and legal institutions, and the democratic transition experience. The study employs the concepts of populism and neopatrimonialism to paint a picture of the path taken by the government in Algeria since independence. Populism describes the ideology that sanctified the one-party state and revolutionary legitimacy, while neopatrimonialism is the resulting shape taken by the exercise of political power. Framing these two concepts within their historical context provides an understanding of the circumstances of the army's seizure of power and its identification with the state. It clarifies the reasons for its refusal to redistribute power within the society after the establishment of political pluralism in the 1989 Constitution.

This report documents the most significant Palestinian events and developments related to the Arab-Israeli conflict, covering the period from September 1 to October 31, 2024.

This book examines and establishes the sociological relevance of the concept of populism and illuminates the ideological use of sport, leisure, and popular culture in socio-political populist strategies and dynamics.

An analysis of the results of the 19th Israeli Knesset elections, held in January 2013, indicates a continuation of the political and social changes currently underway in Israeli politics, such as the decline of the major parties and the continuation of traditional voting patterns in Israel. On the other hand, new transformations have been noted, most importantly the dominance of the right on the Israeli political scene. The elections showed the lack of an alternative to the Likud Party. For the first time there was no other party to compete with it to form the government. This came in the context of the increasing strength of the new right in Israel and the decline in the camp of the leftist parties. The election results also showed for the first time the preponderance of the socio-economic factor in determining how to vote, whereas previously the political-security factor had been dominant in determining electoral behavior. This change led the Israeli middle classes to strongly back the Yesh Atid party, which placed the interests of the middle class at the center of its social discourse. Overall, the study makes clear that the analytic of left and right is inadequate for understanding voting patterns in Israeli elections.

​​​The debate continues over the "Arab Spring" revolutions and the evaluation of their results continues, especially within the framework of the "success-failure" dichotomy, based on sociological analysis tools that generally emphasize their shortcomings. This study argues that these revolutions have reformist goals with value-oriented and normative contents touching on the core of the political question, which are no less important than material goals such as regime overthrow. Attempting to provide an alternative interpretation of the Arab situation through a different epistemological approach, this study aims to demonstrate the non-material political content of the Arab revolutions by incorporating normative and sociological ideas and conceptions into a new conceptual and methodological approach. Accordingly, the study adresses the political dimensions of revolutionary demands: the decisive rejection of authoritarianism and affirmation of political rights. While attempting to refute the assessment of the Arab revolutions as a failure to achieve democratic transition, it posits that the non-material revolutionary purpose is to highlight a "return to politics" as a basis for future political and democratic change. This is a call to rethink all aspects of Arab politics and to establish new foundations for a contractual relationship between the state and society that meets the conditions of the time.​