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This article examines how the Hirak illustrates a renewal of nation-building and civic practices in contemporary Algeria. To do so, it takes a look at the use of history and identity during the mobilization of 2019 and 2020. The Hirak has produced a joint social and political distinction process through the exchanges of discourses and representations about Algeria's history in a moment of contentious politics; doing so, the Hirak has used portraits of former political figures and historical events to propose an alternate view of Algeria's history, now appropriated by the people. Concerning identity, the widespread use of the Berber flag and solidarity practices throughout the national territory, following its informal ban, shows the emergence of a pluralist conception of the Algerian society. The paper concludes that Algerians are on the way to establish a polity beyond primordialism and patron-client's relationships, and that a modern citizens' nationhood is on the brink of emergence.

This paper examines the implications of Egypt’s military coup on Gaza and its ruling party Hamas. This study is undertaken in light of the escalation of Egyptian media incitement against Hamas and the Palestinians, including accusations that the movement was involved in violent acts on Egyptian soil during the January 2011 Revolution. These rumored actions are paralleled with apparent recent involvement of Hamas in the “terrorist” attacks in the Sinai. Since media incitement has resulted in the tightening of an Egyptian blockade on Gaza, and the destruction of tunnels that represented the lifeline of people in the coastal enclave, a full investigation of the allegations is critical.​

Since the mid-1990s Morocco has traversed several stages of political and constitutional reforms. These were characterized by a restructuring of the political field in keeping with constitutional methodology and political consensus and were the precondition for the process of rapprochement between political actors. However, if this rapprochement or political openness transformed the electoral process into something diminished in practical terms, it in turn intensified the expansion of the protest arena, the accumulation of skills and experience among protesters, the development of more independent coordination capabilities, and the weakening of the regime's polarizing tendencies. This development imposes upon the political class a renewal of its discourse and means and modalities of communication, in the short and medium terms, to prevent continued erosion of its credibility.

The Moroccan February 20 protest movement came with the mobilization of the Moroccan street through peaceful demonstrations demanding constitutional reforms in the framework of a parliamentary monarchy. The king, keen not to replicate what happened in neighboring states, could not ignore the February 20 movement. This pushed him to announce the program for constitutional reform in his speech on March 9, 2011. The strategy of the political regime to contain and defuse the February 20 movement led every initiative, including the project for the 2011 constitution, to become a resource and weapon in the hands of the authorities, and means for the symbolic and material suppression of the February 20 movement. The constitutional referendum of July 1, 2012, which was backed by the people, and which February 20 called to boycott, represented the beginning of the rapid demise of the movement, because it reinforced the legitimacy of reform, and hence the monarchy. The February 20 Movement represents an opportunity to rethink the meaning of opposition in Morocco, particularly when set against analysis formulated in the 1970s by pioneers such as John Waterbury and Rémy Leveau, who concluded that the opposition, despite its differences and variety of protests, served in the end to reproduce the existing political regime.

عنوان الكتاب في لغته: Hamas Contained: The Rise and Pacification of Palestinian Resistance. عنوان الكتاب: احتواء حماس: صعود مقاومة فلسطينية وركودها. المؤلف: طارق بقعوني Tareq Baconi. الناشر: Stanford University Press. سنة النشر: 2018. عدد الصفحات: 368 صفحة.

This paper seeks to uncover the roles played by truth commissions in Latin America in establishing transitional justice, in a comparative study that draws upon three main experiences: Argentina, Chile, and Peru. It highlights the contexts that allowed these experiences to adhere to the democratic transformation and absorb its complexities, by questioning the dynamics that accompanied the establishment of truth commissions, and identifying the roles of actors in managing tension between the demands of victims and the requirements of reconciliation and civil peace. The paper demonstrates that the establishment of truth commissions was linked to the nature of the challenges faced by Latin countries undergoing democratization and transcending the legacy of previous violations. Inasmuch as these challenges reduced the crisis of legitimacy that ravaged these systems and led them to engage in this transformation, they also highlighted the potential that these committees have provided for actors to manage the sequence of this shift.

This review focuses on the book's main theses and propositions, regardless of their placement. What distinguishes the book is the author's expertise in selecting, discussing, and comparing texts from historical sources.

Donald Trump's election as President of the United States came as a surprise for many. His positions on international trade, climate change, the future of the EU, NATO, and relations with Russia have sent shockwaves throughout the western world. Although these ideas never constituted a coherent philosophy, if transformed into policy directions, they would threaten the very foundations of the Liberal World Order as commonly understood today. Even if Trump does not act on the most radical pledges made during his election campaign, by positioning himself as the antithesis of the Obama administration he would still bring notable change to US foreign policy. The extent of that chage is now open to question as leaders and publics around the world are bracing themselves for what comes next.

This study explores the concepts and premises related to youth movements, particularly as they relate to the democratic transition within the Arab Spring countries.

​The Muslim response to colonialism has varied country to country and region to region. The dawn of colonialism created ruptures in Muslim political reasoning, forcing them to find and reconfigure an Islamic response to the changing political realities. The Indian subcontinent never came under an Islamic Caliphate of the Umayyad or Abbasid Empires. Most military expansionist ambitions in India stemmed from the volatile Central Asian Khanates who played a major strategic role between the Caliphate and Indian subcontinent, preventing the Caliphate from controlling India directly and maintaining an advanced independent politics. This paper profiles the political context of Muslim political thought and its response to the rise of nation-state, which was shaped more of political realism, setting aside the Islamic vocabularies of Dar al Islam or Dar al Harb. This paper concludes that, the South Asian Muslim mind had accepted nation-state either in its composite or in a distinctively Muslim format which resulted in the two nation-states of India and Pakistan. Both formats have evolved within a strong Islamic context that challenges Pakistan's "Islamic credentials" against India.