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This study breaks from the prevailing discourse portraying minorities as victims, presenting them as multi-dimensional historical actors and analysing their relationship with political modernity and national construction. It demonstrates how sectarian differences were sharpened and Ottoman culture facilitated the manipulation of minority groups by religious elites and the ruling clan. The Assad regime, supported by Alawi clientelism, fuelled fear of Sunni Islam. In addition, the revolution that began in 2011, accompanied by severe violent repression, has turned into a civil war. The Assad employs sectarian vocabulary that targets the Sunni majority in favour of the Shia minority and Iran. It views Damascus as the capital of minorities, seeking to restore demographic change in Syria. The study discusses factors to encourage a pluralist future Syria and focuses on the issue of the state model that must be redefined, taking into account the existence of all sects that share the same political culture, and all of them, including the Sunnis, demand guarantees.

This study explores the concept of "deep cultural genocide" in the context of the Israeli war on Gaza in 2023 - 2024. It seeks to expand this concept to encompass tangible cultural genocide, which includes the systematic destruction or appropriation of heritage and cultural symbols, the erasure of identity, and dehistoricization. In addition to the deep cultural genocide aimed at depriving one party in the conflict of narrating events and presenting its narrative to the world, The study examines how this narrative facilitated the genocide, attempted to justify it, and contributed to the prolonged silence surrounding its continuation for many months.Utilizing a critical perspective grounded in cultural and media studies, the study incorporates the concepts of "c ultivation," "c ultural bias," and "m anufacturing consent." The findings reveal that during this war on Gaza, Israel transitioned from practicing slow cultural genocide, a method driven by colonial powers for over a century, to executing a "deep cultural genocide." This approach not only involved the systematic and direct destruction of Palestinian heritage and culture but also extended to efforts to extinguish the Palestinian narrative and prevent its dissemination to a global audience.

This paper determines whether the steps taken by the state towards transitional justice in Mauritania are commensurate with the heavy legacy of human rights violations witnessed in the country. It also seeks to hold that experience accountable, in order to identify the reasons for its failure. The article concludes that although Mauritania is yet to erect a transitional justice system, the first signs of such justice appear to be closer to the model of compensatory justice taken by some African countries than to the punitive justice model adopted by many European and Latin American countries. However, this latter model is more effective, since punishment for such crimes is a guarantee that it is not important to repeat them.

In September 2018 it will have been thirteen years since the referendum on the reconciliation plan in Algeria. This paper considers the details and achievements of the plan by investigation of the concept and objectives of national reconciliation and the historical framework of the Algerian crisis, critiquing the plan in order to establish new horizons for reconciliation. It examines the historical context of Algeria's national reconciliation, and then the chronology of the path to national reconciliation. It then moves on to study the Algerian journey of reconciliation through a thorough reading of the draft Charter for Peace and National Reconciliation. Finally, the paper determines the extent of the advances made in establishing peace and coexistence in the Algerian homeland and also identifies some of the gaps in the reconciliation experience, and suggests ways to unlock potential achievements.

​​​​This section highlights the most significant political document related to democratic transformation in the Arab world. In this issue, we present document from Syria covering the period from May 1 to June 30, 2025.​​

The question of post-revolutionary transitional justice is a novel feature of Arab political and legal culture. During the early stages of what came to be known as the “Arab Spring”, human rights organizations at home and abroad presented principles of transitional justice not only as an essential means to address violations of human rights of the past through legal and judicial channels, but also as an important stepping stone to accomplishing the broader aim of a democratic transition in the Arab region. The extent to which political actors adopted these demands varied with the revolutionary zeal of the moment in question. Ultimately, however, revolutionary zeal and the maximalist demands of the revolutionaries prevented the implementation of lessons learned from earlier post-revolutionary transitions around the world. This paper will illustrate the above by examining examples of transitional justice in the aftermath of the Arab Spring and compare these to experiences in non-Arab countries. It affirms that social reconciliation, peace and prosperity will only be possible through the establishment of both “truth” and justice.

​Over the past decades, the four Gulf states—Saudi Arabia, the United Arab Emirates, Kuwait, and Qatar—have emerged as active donor countries, playing prominent roles in fragile and conflict-affected areas in the humanitarian, developmental, and peace-related fields. While most of their foreign aid is visible in humanitarian and development sectors, their peace-related assistance remains directionally unclear and lacks sufficient analysis due to the absence of an official documentation system issued by Gulf donors in this area. To address this gap, this paper examines the foreign aid flows of Gulf donor countries through the lens of the Humanitarian- Development-Peace Triple Nexus. The analysis suggests that Gulf donor countries do not align their aid with the reform movement led by the Organisation for Economic Co-operation and Development (OECD) regarding the HDP Triple Nexus. The results reveal that the challenges to fully implementing this approach in the foreign aid policies of these countries include weak coordination among Gulf donors, the absence thereof, inadequate exchange of data, information, and joint .analysis, in addition to operating within a framework of bilateral funding.

This article explains underlying drivers of the general contours of Chinese foreign policy. Since the Cold War, China has increasingly been playing the role of a major power but demonstrates hesitancy in some theatres and has not developed its full capacities to that end. This article attends to the study of “Strategic Culture”, a framework which helps explain ideas generated from the history, culture, and societal narratives of a state, and which place general parameters that indicate preferred foreign policy options. Strategic Culture does not cause action, but helps define potential acceptable options. It is complementary to other explanations around the importance of factors such as distribution of material capabilities, decision maker’s idiosyncrasies, and alliance commitments. In particular, strategic culture helps understand long-term foreign policy patterns.

The study criticizes the general framework that has governed the broader current of the researchers in civil-military relations, their method of thinking about the military institution since the inception of the field, the paper presents the theoretical and practical gaps in that literature, in particular the researchers of "Coup-Proofing". The study shows the weakness of the explanatory capabilities of the field in extrapolating and analyzing the historical era that the research seeks to reveal its theoretical and historical ambiguities, which is the phase of political pluralism in Syria between 1954 - 1958 , which the researchers viewed as a democratic phase. The paper examines why did the army step down from the presidency and allowed civil forces to engage in political action at the time, in spite of that phase is in the midst of two series of coups. The paper is based on a basic premise that the army as a military institution do represent wings, sectors, units, brigades, and power relations, before it is an expression of any other social segments, which is in contrast to what the literature says in examining the sociological backgrounds of the officers.

This study discusses the evolution of transitional justice in Morocco, demonstrating how the work of the Equity and Reconciliation Commission established within the regime has remained subject to the constraints of Moroccan politics. The Commission was declared a success prematurely, but over time it became clear that the Moroccan model needed to be reevaluated. The study concludes that the idea of "justice to the extent possible" obstructed transitional justice. Not only did this slogan serve to obscure the full truth; it also provided insufficient impetus to continue pushing for broader institutional reform. Although Morocco has experienced something of a human rights revival in recent years, it still harbours pockets of "lawful" injustice, broadly signaling an absence of sovereign law.