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​This report chronicles some of the most significant developments relating to the Arab-Israeli conflict from 1/1/2016و to 29/2/2016.

This article deals with the post-2003 consociationalist experiment in Iraq. It examines the reasons why this experiment has failed in producing a reasonably coherent governing formula. It argues that, because of their emphasis on identity politics and not on making mutual concessions in the interest of serious statebuilding, the main players in this experiment (Shia, Sunni and Kurdish political elites) failed to appreciate the complexity of the consociationalist arrangement, let alone use it for public interest. The article focuses on the central role that the Shia Islamist parties played in making this failure happen, highlighting, as reasons, their insistence on an essentially sectarian rhetoric and their attempt to enforce it as a national identity. The article finally proposes a different rhetoric that can accommodate Iraq's ethnic and religious diversity.

Armed Houthis under the banner of Ansar Allah took control of Yemen’s capital Sanaa by force on September 11, 2014. This date represented a milestone on the path of changes witnessed by Yemen in the recent past and whose features were outlined from the beginning of 2011. This paper considers the factors and reasons that led to the fall of Yemen to the Houthis, such as the nature of the various divisions in Yemen, the roles of the army, former president Ali Abdullah Saleh, Al Qaeda, the truth about the conflict between the Houthis and the Islah Party, the dispute between president Abd Rabbuh Mansour Hadi and prime minister Mohammed Salim Basindawa, the role of the Gulf states and Iran, and the ambitions of the Houthis. The paper also touches upon the outcome of the conflict and the future of Yemen in light of continued Houthi efforts to spread their control over the biggest possible part of the country.

This study explore the concepts of populism and “the people,” linking them to ideology, hegemony, and the making of modern sport in Western liberal-capitalist democracies. While populism is widely seen as a useful way to understand oppositions between “the people” and elites, This study particularly interested here in what happens when self-styled populist political leaders actually govern, ostensibly on the people’s behalf. To illustrate this, the study consider two examples of self-styled populist leaders from different eras – Benito Mussolini and Donald Trump – that have used sport to promote narrow, ideologically laden, conceptions of “the people.” Through these examples the study argue that the concept of populism on its own does not provide a comprehensive understanding of political and cultural struggles in sport today, nor does it provide adequate guidelines for oppositional political strategies.

​Many analysts and observers believe the opposition media played a critical role in ousting Morsi through their printed and television outlets, which reported against him for a whole year. This paper examines Egyptian media’s policies, starting from Morsi’s becoming president at the end of June 2012 and extending to the stage following his ouster until now. The paper lists the main strategies adopted by the media and lays out models of Egyptian media’s international coverage. It also explores the motives behind the work of some media outlets and their common traits and tries to explain why the media adopted this type of discourse. The paper also highlights the forms of provocation practiced by several Egyptian media outlets against the coup opponents and detects several rumors spread by the media and their source.

This paper investigates the factors that have led to the collapse of Baath-ruled Syria. It argues that the abandonment of the rentier – distributive economic system that had traditionally propped up the social base of the Baath party (labourers, farmers, and rural populations) and the adoption of liberal economic policies was key to the crisis. The end of the Cold War, the passing of resistance discourse, with the start of the Middle East peace process, and the information revolution have contributed to weakening the cultural and ideological hegemony of the Syrian Baath-ruled state. This led to increasing reliance on the security apparatus to control an increasingly young and educated society. The loosening economic grip of the state resulting from the abandonment of the public sector, and the rise of crony capitalism accompanied by the declining role of political socialisation (in schools and universities), and the loss of control over the flow of information, left the regime with no other option but resorting to violence to deal with the crisis. The peaceful opposition movement hitherto was transformed into an armed revolution, and then into a regional and international proxy war, with the rising role foreign interference in the crisis.

This study examines how international economic and political matters are interrelated within the context of the Covid- 19 pandemic's outbreak as well as its serious effects on global economy. It argues that the International Political Economy (IPE) may provide answers to how the pandemic shapes (or fails to shape) international economic relations. The paper explores how, as a transdisciplinary field, IPE helps to understand patterns of change and continuity in global economics and politics in the wake of the pandemic, and IPE's contribution to global health research as well. The study defends the hypothesis that the state has been and is still present at the heart of neoliberal capitalism, and that it has preserved its foundations within a heterodoxy neoliberal trend heading towards more authoritarian neoliberalism, and steadily moves from market to state neoliberalism. The study also advocates positioning the Political Economy of Health at the center of health research; as long as health is considered a transnational issue. It goes on to discuss the failure of international institutions to enable international cooperation to confront the pandemic, a failure forged by the rise of nationalist populism.

A considerable amount of literature dealing with the Covid-19 pandemic has been published fromA considerable amount of literature dealing with the Covid-19 pandemic has been published from very different perspectives, from politics and policies, economy and trade, family and society, travel and transportation, environment and urbanization, work and education, and so forth. In such a context, this special issue of Siyasat Arabiya claims that pandemic is a political issue at its core, and that state and interstate/international relations lie at the heart of almost everything related to it. This special issue includes four articles; these look at the relationship of the pandemic to theories of International Relations, the international system, the Political Economy and Populism respectively; in addition to a theoretical article on public and global health translated into Arabic, and a critical review of an edited book on the future of conflict, competition and international cooperation after the pandemic. very different perspectives, from politics and policies, economy and trade, family and society, travel and transportation, environment and urbanization, work and education, and so forth

This study builds on the assumption that any change in the structure of the international system in the foreseeable future cannot be immediately ascribed to the outbreak of the Covid-19 pandemic. However, even if the pandemic is purely incidental and unable to change the existing distribution of power, this does not mean it has not introduced a dialogue within International Relations on the impact of epidemics on the structure of the international system, and their ability to intensify some essential - economic, social, and political - factors that contribute to international system change. International power balances before the outbreak of the pandemic indicate the beginning of change of the international system, as if it has been moving towards multipolarity, particularly with many rising powers, such as China, Russia and the European Union, whose international interests challenge those of the US, especially as the latter persistently impedes any rise of rival powers in the foreseeable future.

Early in the transitional justice process during and after the Tunisian revolution, the need arose to develop a full-fledged legal framework guaranteeing the rights of victims and, at the same time, of perpetrators. However, no sooner was transitional justice legislation ratified than progress towards the objective faltered. In an atmosphere of partisan political turbulence, the legislation resulted in weak outcomes. This led to the conclusion that the foremost problem of transitional justice does not lie in an absence of political will as much as in the philosophy on which it is founded. This philosophy adheres to liberal democratic values in facing the painful past and restoring rights to victims of despotism – by stipulating a set of rights that put the victim and the executioner on the same footing, without the slightest consideration of the balance of power between them. Consequently, perpetrators and torturers tend to dodge justice and recognition of truth, equating reconciliation with accountability.