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This paper explores the concept of “the Responsibility to Protect” (R2P), an outcome of the 2005 World Summit which entails that the international community has a moral duty to intervene in the domestic affairs of sovereign states in cases involving war crimes, crimes against humanity, ethnic cleansing, or genocide. The author illustrates the historical legacy of the R2P, covering how early legal philosophers justified the intervention of European powers through theories such as just war, intervention in the name of humanity, and humanitarian intervention, before exploring whether R2P represents a violation of well-established principles of international law: the sovereignty of states and non-intervention in their affairs and the non-use of force in international affairs. The paper concludes that R2P does not provide for the use of force in a manner that does not already exist in the UN Charter.

The parliamentary experience in Morocco continues to excite the interest of politicians, researchers, academics, and those working in the press and media. This importance is heightened with the experience of the sixth parliament (1997-2002), which followed the adoption of the 1996 constitution, and which witnessed a decisive historical landmark in the form of two prominent events: the first peaceful transition of power in Morocco, and the transfer of rule from the late King Hassan II, who died on July 23, 1999, to King Mohamed VI. This experience made King Mohamed VI keen on historical continuity and the approach of the bicameral system (representative and consultative), and the rotation of power. The importance of this study derives from the relative paucity of relevant studies, and its attempt to understand this experience. This requires examining the constitutional amendments, the legislative elections and what accompanied them, as well as the outputs and successes of the practice of the parliamentary process.

Although the Justice and Development Party (AKP) victory in the 2015 Turkish municipal elections was generally expected, the percentage of votes surprised many, including the leaders of the party. This paper suggests that, despite the best efforts of opposition parties to manipulate a series of crises for the AKP, the voters were able to see past the political maneuvering and took action at the ballot box. By first examining the many factors that had been expected to impact the results, not least of which was its political timing, and the general sense that Turkey’s ruling party was set for victory, this paper explores the political situation in Turkey at the time of the elections, and probes the events leading up to the vote. It begins with events of the year prior, which had witnessed a series of crises for the AKP including: events in Gezi Park and Taksim Square, a series of leaked voice recordings that put leaders in compromising positions, allegations of corruption against some AKP ministers, and most importantly, an ongoing conflict between Prime Minister Recep Tayyip Erdoğan and his former ally and leader of the Gulen (Service) movement Fethullah Gülen. Each of these was expected to affect the AKP’s chances of maintaining a strong political position, and was used by the ruling party to bolster its own stance; a tactic that ultimately failed.

This study provides a reading of the implications and significance of the most recent Iranian presidential election results in light of the available numerical data. It analyses the cultural, political, and economic factors that shaped Iranian mentality within both opposition and loyalist circles. The study discusses the challenges facing the new president, Hassan Rouhani, and examines part of the political struggle over the concept of “moderation” chosen by Rouhani as a motto for his term in office. The study finds that the election results confirm the Iranian political arena’s continued reliance on the old approach in the management of its conflicts. It expects the debate over moderation to be settled in practical terms through the new government’s political performance. Settling this debate will have a huge impact on Rouhani’s relationship with Supreme Guide Ali Khamenei and influential forces in the regime, on one hand, and with loyalist and opposition political currents on the other. As such, the practical answer to the question of “moderation” will remain the determining factor for the course and outcome of Rouhani’s presidential experiment.

Why did the January 25, 2011 revolution in Egypt descend into a state of violent oppression of the revolutionaries on the grounds of securing stability and fighting terrorism? This paper examines how the manner in which regime change took place following the January 25 revolution impacted on the democratic transition and its trajectory. The author looks specifically at those transformations which served to divert the course of revolutionary momentum, turning an uprising previously centered on "democratization" in the broadest sense, including the change in the system of government and the protection of personal and social liberties, into a movement which is often described in academic literature as an "electoral revolution". In other words, revolutionary momentum was focused exclusively on procedural questions and the filling of vacant executive and legislative positions following the collapse of the Mubarak regime before the more fundamental precursors to democracy could be established. This first transformation took place before the "electoral revolution" was itself diverted into a "counter revolution" which targeted all of the revolutionary forces behind the original uprising, making way for the establishment of a totalitarian mode of government.

This study examines the constitutional management of political transition in Algeria following the popular protests of February 2019 (the Hirak). After setting out the basic tenets of Transitional Constitutionalism, the study investigates the extent to which peaceful political change can be achieved through constitutional mechanisms or arrangements derived from inherited texts. In contrast to similar Arab cases, the Algerian experience was characterized by the adoption of a political plan to manage the transitional phase, based on constitutional measures derived from the texts in force. But it was not convincing for a large segment of the Hirak, who believed that these arrangements would restrict the path of change to reproduce the existing system at the expense of achieving peaceful political change. In this sense, managing the transitional political phase according to the applicable constitutional texts did not set a precedent. Rather, in Algeria, a kind of precedent was set in the restriction of the concept of constitutional solution to the literal requirements of the functional constitutional text, without partial constitutional amendments, nor a fundamental revision of the inherited legislative structure.

​This study provides an overview of development stages in post-conflict reconstruction since World War II. The authors attempt to summarize a set of lessons learned from accumulated experiences, which could then be used to better inform Arab decision-makers. The authors also call for an indigenous, Arab perspective, distinct from Western approaches, to post-conflict reconstruction policies. The first section in the study addresses the differences between the traditional definition of war and contemporary conflicts, focusing on how armed conflicts in the Arab region have caused vast levels of destruction requiring immense, cooperative efforts to aid in the post-conflict reconstruction. The paper goes on to explain the concepts and terminology which underpins post-conflict reconstruction and recovery, as well as the historical and analytical arc of the most significant milestones in the development of post-conflict reconstruction methodology.

The study criticizes the general framework that has governed the broader current of the researchers in civil-military relations, their method of thinking about the military institution since the inception of the field, the paper presents the theoretical and practical gaps in that literature, in particular the researchers of "Coup-Proofing". The study shows the weakness of the explanatory capabilities of the field in extrapolating and analyzing the historical era that the research seeks to reveal its theoretical and historical ambiguities, which is the phase of political pluralism in Syria between 1954 - 1958 , which the researchers viewed as a democratic phase. The paper examines why did the army step down from the presidency and allowed civil forces to engage in political action at the time, in spite of that phase is in the midst of two series of coups. The paper is based on a basic premise that the army as a military institution do represent wings, sectors, units, brigades, and power relations, before it is an expression of any other social segments, which is in contrast to what the literature says in examining the sociological backgrounds of the officers.

In 2015, Lebanon witnessed the emergence of a massive contentious movement, known as "You Stink", in response to the unfolding of the waste crisis when the main landfill known as "Naameh" was closed. Though other opposition movements preceded it in the post-war period, "You Stink" succeeded in positioning itself as a threat to the continuity in power of the informal pillars of political power- the "politically relevant elites". Accordingly, the aim of the paper is to identify first those who are influential in framing national political agendas, hence targeted by the movement itself. Second, based on semi-structured interviews conducted with key activists within "You Stink", the paper provides an exploratory analysis of the zu'ama's receptivity to it, unpacking the strategies employed to neutralize the movement. It concludes that in addition to obstructive strategies put into play by the zu'ama, certain operative caveats within the movement itself, acted as "political opportunities" to the former's capacity to neutralize and weaken the movement.

Scholarship explains impediments to democratic transition in Middle Eastern countries as forms of neopatrimonialism - a combination of patrimonial tradition and cosmetic electoral procedures. However, this approach conflates two spheres of governance: firstly, the government as a sphere of appointed or elected politicians, secondly, the state's bureaucracy as a sphere of administrative staff necessary for the government to execute its planned actions. The impediments Hamas governments (2006-2007) faced highlight the difference between the two spheres. Accordingly, I conceptually differentiate between two types of government: government in office and government in power. While the Hamas government was supposed to rule, the administrative personnel refused to comply. Thus, the elected government in office faced local-institutional and external constraints which prevented its functioning, and provoked power struggles that led to internecine war and the collapse of the electoral democracy.