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The Syrian regime opted to hold presidential elections on June 3, 2014. It did this in spite of the dire social catastrophe and sharp political crisis which the country has faced since March of 2011. The race was contended by three candidates, including incumbent president Bashar Al Assad.

This study adopts a comparative approach to investigate the impact of the reciprocal fears of internal and external parties on the stances of key actors during the 2011 transitions. Apparently, the uncertainty that accompanies any democratic elections has not been a local factor in the Arab cases because regional and international forces have an interest in hindering democracy, being a potential threat to the status quo. The study examines four interrelated problems related to external factors. It concludes that the external factors that have hindered democracy in non-Arab cases were not inevitable because addressing them seems to have been related to changes in the international system and the emergence of domestic democratic blocs that are able to exert pressure on external forces and get them to change their positions.

This research addresses the problem of government turnovers in Palestine between 1994 and 2016 and the impact on public policy sustainability. The thesis of the research is that government turnovers (changing ministers repeatedly) disturb the capability of top management professionals to formulate and implement sustainable public policy that can make positive impact on generations. The research adapted a qualitative methodology through selecting all 18 ministries that had eight turnovers or more between 1994-2016 as case studies, some had 17 turnovers. More than 35 deep interviews with three levels of management in the selected ministries where conducted. The researcher also interviewed former prime ministries and a sample of ministers who were in positions for three terms or more. Questions of this category focused on the impact of politics on government turnovers and public policy in regard. Major findings of the research include the way in which governments are selected (the consensus tradition of selecting governments) and the absence of the Palestinian Legislative Council encouraged ministers to ignore law and politicize public service sector.

Examining the Egypt's military coup against an elected president on July 3 2013, this paper compares these summer events with similar experiences of countries that were also in the early stages of democratic development, including Venezuela in 2002 and Algeria in 1992. It looks in particular at the relationships between the "deep state," the "street," and the media in shaping the course of a coup's aftermath. In Egypt, the paper shows, it was the alliance liberal and secular forces with private media companies as well as military institution's reliance on its "deep state" network, which played a central role in mobilizing the street against the elected president Mohamed Morsi. This led to a counterrevolution that brought the tyrannical state and its figures back to power. Reading into the post-coup models Egypt's internal circumstances, regional situation, and the nature of the organization itself (different in many respects from the nature of the Islamist political movement that went through the same experience in Algeria), the paper draws out possible scenarios for the future of the Muslim Brotherhood in Egypt.

​The Muslim response to colonialism has varied country to country and region to region. The dawn of colonialism created ruptures in Muslim political reasoning, forcing them to find and reconfigure an Islamic response to the changing political realities. The Indian subcontinent never came under an Islamic Caliphate of the Umayyad or Abbasid Empires. Most military expansionist ambitions in India stemmed from the volatile Central Asian Khanates who played a major strategic role between the Caliphate and Indian subcontinent, preventing the Caliphate from controlling India directly and maintaining an advanced independent politics. This paper profiles the political context of Muslim political thought and its response to the rise of nation-state, which was shaped more of political realism, setting aside the Islamic vocabularies of Dar al Islam or Dar al Harb. This paper concludes that, the South Asian Muslim mind had accepted nation-state either in its composite or in a distinctively Muslim format which resulted in the two nation-states of India and Pakistan. Both formats have evolved within a strong Islamic context that challenges Pakistan's "Islamic credentials" against India.