Latest Articles

This study distinguishes between three Interrelated theoretical approaches prevalent in writings of researchers seeking to understand the emergence of the Islamic Resistance Movement, "Hamas". The first of these approaches examines the movement from the portal of ideology, stressing the importance of international and regional dimensions and the rise of political Islam after the "setback" (Naksa) of the 1967 Six Day War. The second approaches Hamas as representing a social movement seeking to revisit the historical narrative of Palestinian society. The third considers it to be the heir of the Palestinian national liberation movement, attributing its rise to transformations witnessed in Palestinian identity and the Palestinian community's definition of itself. Although the three readings do not contradict each other, a focus on one of them can lead to oversimplification or exaggeration: emphasis on the first approach is at risk of overlooking transformations in the movement in its later stages and a marginalization at the micro level of local dimensions; emphasis on the second approach can result in the overestimation of the effectiveness of collective action; exaggerated emphasis on the third approach deprives social actors of their effectiveness. Hence this study proposes situating Hamas in the intersection of these three approaches.

In the past two decades of the twentieth century, global politics witnessed significant transformations in the structures of international actors and their patterns of interaction. Among these was the rise of decentralized governments that were granted greater powers and authorities, enabling them to advance their economic, cultural, and political interests and to participate alongside the central government in managing foreign affairs. This phenomenon, known as paradiplomacy, contributed to restructuring relations between the center and the peripheries on the one hand and between the peripheries and the outside world on the other, posing new challenges to the state system established by the Treaty of Westphalia, upon which the modern international order is based. The paper concludes that this phenomenon can offer the state an opportunity to achieve the desired balance between control and guidance as part of its efforts to maintain its traditional functions and its status as a Westphalian actor within a system of multi-level and multi-layered global governance characterized by complex and overlapping relationships.

This research addresses the problem of government turnovers in Palestine between 1994 and 2016 and the impact on public policy sustainability. The thesis of the research is that government turnovers (changing ministers repeatedly) disturb the capability of top management professionals to formulate and implement sustainable public policy that can make positive impact on generations. The research adapted a qualitative methodology through selecting all 18 ministries that had eight turnovers or more between 1994-2016 as case studies, some had 17 turnovers. More than 35 deep interviews with three levels of management in the selected ministries where conducted. The researcher also interviewed former prime ministries and a sample of ministers who were in positions for three terms or more. Questions of this category focused on the impact of politics on government turnovers and public policy in regard. Major findings of the research include the way in which governments are selected (the consensus tradition of selecting governments) and the absence of the Palestinian Legislative Council encouraged ministers to ignore law and politicize public service sector.

This paper explores the findings of a general opinion survey conducted among Palestinian citizens of Israel. Findings reveal that the respondents are generally unsatisfied with governmental performance in the economic and social fields as well as in their day-to-day lives. A majority of the respondents also believe that the Israeli government discriminates against its Arab citizens when compared to Jewish Israelis. The vast majority of respondents report perceiving governmental mistreatment of Arab citizens; that the government treated Jewish citizens preferentially; and that they felt that Israeli democracy extended only to Jewish citizens. A majority of Palestinian Israeli citizens responding to the survey also voiced the opinion that the Israeli government had no desire for peace with the Palestinian Authority. Nonetheless, the results also indicate a preference among the respondents for a two-state solution ending the conflict, as opposed to a Bi-national state.

This paper seeks to investigate the reasons behind the latest Palestinian national reconciliation, signed on April 23, 2014, and the circumstances in which it took place, and which prompted Fatah and Hamas to set aside their long-standing divisions which had pitted the West Bank against the Gaza Strip. The paper attempts to determine if this latest reconciliation between the two largest Palestinian political factions will be any more successful than previous attempts to end Palestinian in-fighting. It also seeks to understand what drove the present (Fatah-led) Palestinian National Authority based in Ramallah to defy both the White House and the Israeli government in seeking to turn a page with Hamas. Where do the prospects for the success of this latest reconciliation stand?

The study takes up the topic of the evolution of Hamas' military action from the foundation of the Izz al-Din al-Qassam Brigades between 1987 and 1992, the movement's military wing, and beyond, drawing upon memoirs and testimonies of the movement's political and military leaders in Palestine and on available data regarding military confrontations with the Israeli occupation. The study starts from the assumption that the evolution of Hamas's military action as an active "agent" in the region differs across the different stages of the Palestinian-Israeli conflict on the one hand, and with the development of the movement's political thought and relations with regional and international systems on the other. These stages have been formational of the movement's variable identity, one that has led it to defining its regional interest and role on the basis of military strength. It transformed into a "semi-classical" army in Gaza specifically, after having been a movement of modestly equipped and armed groupings, as it continues to be to this day in the West Bank. This study attempts to monitor this evolution across the successive confrontations with the Israeli occupation in the wars of 2008, 2012 and 2014.

This paper’s primary argument is that Netanyahu’s fourth term as Prime Minister will see him lead a cabinet which will as yet be his most extreme and the most antagonistic towards the Palestinians. Its sole aim will be the expansion of the settlement enterprise and to oppress the Palestinians, both within the occupied Palestinian Territories and behind the Green Line (the 1949 Demarcation Line), in a bid to push them to surrender. To illustrate this argument, the paper presents a survey of the rightwing groups which form a part of Netanyahu’s ruling coalition. The paper further explores the draft legislation which form the basis for the new ruling coalition before offering a conclusion which attempts to forecast what the future will look like under a fourth Netanyahu cabinet.

This study discusses several hypotheses proposed by political culture literature, especially those that adopt a structural approach to understanding the relationship of social structures and institutions to actors, and the values generated by the nature of this relationship that inspire political action. The paper posits that research into the pattern of political culture arising from the relationship between social structures and actors is not limited to studying this direct relationship, but rather requires an examination of intermediary factors. Hence, the study outlines a supportive conceptual interpretive framework, through Pierre Bourdieu's Social Theory. It begins by reviewing the concepts discussed by Bourdieu to explain the relationship between social structures and actors. The second section presents a comparative analysis of concepts taken from political culture and those of Bourdieu that explain the emergence of political culture through the reciprocal relationship between social structures and actors. The third examines the outcomes of this comparison in light of the 2007 Palestinian political division.

This article deals with the post-2003 consociationalist experiment in Iraq. It examines the reasons why this experiment has failed in producing a reasonably coherent governing formula. It argues that, because of their emphasis on identity politics and not on making mutual concessions in the interest of serious statebuilding, the main players in this experiment (Shia, Sunni and Kurdish political elites) failed to appreciate the complexity of the consociationalist arrangement, let alone use it for public interest. The article focuses on the central role that the Shia Islamist parties played in making this failure happen, highlighting, as reasons, their insistence on an essentially sectarian rhetoric and their attempt to enforce it as a national identity. The article finally proposes a different rhetoric that can accommodate Iraq's ethnic and religious diversity.

​Settlement and occupation of Arab lands constitute paramount values in Zionist ideology and are highly important in the politics of all Zionist currents, be they secular, religious, leftist or rightist. Settlement in the West Bank and the occupied Eastern Jerusalem is a constant central colonial policy through which Israel seeks to achieve what it failed to do in the 1948 war, that is control the largest surface area of lands accommodating the least number of Arab-Palestinian citizens. As soon as Israel occupied the remaining Palestinian territories in the six-day war in June 1967, it started building settlements. Since 1967, Israel has gradually developed its colonial settlement project in the occupied Palestinian territories. This paper examines the stalling policy that Israel is adopting by using double standards: it caves to international pressures at times, while it expedites its settlement pace at other times.