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Supporters of the Muslim Brotherhood had held sit-ins outside the Rab’a Adawiya Mosque, on the edge of a Square located in the Nasr City district east of Cairo, before the forced dispersal by Egyptian security forces led to a massacre on August 2. Using aerial footage, Human Rights Watch estimated that 85,000 protestors were gathered at the square before the massacre. The steps taken to disperse the crowds had totally contradicted assurances by the Egyptian authorities, for example that the process would be gradual; that a security cordon would allow for the safe passage of women and children in particular; and that protestors would have sufficient warning to leave. Clearly, the massacre illustrates that the Egyptian authorities failed miserably in their duty to ensure that any loss of life resulting from the dispersal was kept to a bare minimum. This paper makes use of the evidence documented by Human Rights Watch on the events surrounding the dispersal of the Rab’a Square, concentrating on three main points: the violence of some of the protestors; the high death toll resulting from the dispersal; unjustified killings of protestors; and the lack of any safe exit routes for the protestors.

This article traces routes taken by social and political research to explain the state's role in relation to economy and society, and in explaining policies and government activities. Pluralist and structural functionalist approaches commanded the landscape of political science and sociology in the 1950s and 1960s in the United States, and before that in nineteenth century Europe, all centering around society. But a shift occurred with the "Keynesian revolution" culminating in current research that emphasizes the state as a powerful and influential actor in political and social processes, by virtue of its policies and typical relationships with social groups. The emphasis of contemporary study on the state is a theoretical reclamation of the role it played in familiar works of leading German scholars such as Max Weber and Otto Hintz. This article discusses the role and capacity of the state, as detailed through various texts.

This study advances a new approach to theorizing the Arab state after the popular uprisings. It does this in two steps. Suspending the western European model of state formation and bringing the Arab world's experience in conversation with other parts of the Global South, it examines alternative state formation and state building sequences, trajectories, and temporalities in the making of Arab states. It thus historicizes the process of state formation and state building in the Arab world as compared to the western European one and other regions in the Global South. This first step liberates us from explicit and implicit comparisons with the European model of state formation. The second step surveys alternative theorizations of the Arab state after the uprisings. Tracing the causal assumptions embedded in these theories reveals how much they rely on the European model of state formation and state building as an implicit point of analytic departure and critical comparison. This survey unpacks the assumptions these theories make about the state, the difference between states and regimes, state and non-state actors, the private and public realms, and the formal and informal sectors. The objective of this study is to not only de-exceptionalize states in the Arab world, but, more importantly, borrowing from Gurminder Bhambra, 'unmake' our understandings of state formation and state building in the Arab world and thus contribute, following Walter Mignolo, to a knowledge production that serves a form of 'epistemic reconstitution' of alternative historical trajectories and possibilities.