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Hardly a day passes without seeing or hearing the terms 'extremism' or 'extremists.' Used today to describe political views and attitudes, or methods in political action, the terms today are linked to particular images, and hold specific implications charged with prejudice, half-truths, and presumption. This paper asks: Is the term extremism useful to understand the ideas, views, or practices of those who are labeled as such? Are there common traits among those labeled as extremist that renders this label a useful concept in the classification of the ideas of political groups and their objectives and methods? Or, is 'extremist' simply an expression of a negative attitude agreed to by those with a specific view with the aim of ostracizing specific groups? It then poses an even larger and more critical question: How do groups of people reach the point of burning bridges with existing reality in order to carry out a fight using violent methods? The paper argues that analyzing ideology per se to reach an answer to this question is futile, be this ideology nationalistic, religious, classist, or otherwise.

This study discusses successive Palestinian governments and provides a reading of their features, focusing on the 15th, 16th and 17th governments, five years after Rami Hamdallah became prime minister. The first section examines the emergence and development of governments since 1994. The second section gives an overview of the three cabinets in question and their agendas while the third section examines the failures of these governments and the impact of that failure on the Palestinian political scene. The final section examines the traditional operating assumptions of the political system. The study argues that the origin of the problem lies in the political system that has emerged since 1994 which restricts the operations of Palestinian governments, and that the formation of "technocratic" cabinets has only exacerbated the Palestinian political crisis.

The success and widespread deployment of artificial intelligence (AI) have raised awareness of the technology's economic, social, and political consequences. Each new step in the development and application of AI is accompanied by speculations about a supposedly imminent but largely fictional artificial general intelligence (AGI) with (super-)human capacities, as seen in the unfolding discourse about capabilities and impact of large language models (LLMs) in the wake of ChatGPT. These far- reaching expectations lead to a discussion on the societal and political impact of AI that is largely dominated by unfocused fears and enthusiasms. In contrast, this article provides a framework for a more focused and productive analysis and discussion of AI's likely impact on one specific social field: democracy. First, it is necessary to be clear about the workings of AI. This means differentiating between what is at present a largely imaginary AGI and narrow artificial intelligence focused on solving specific tasks. This distinction allows for a critical discussion of how AI affects different aspects of democracy, including its effects on the conditions of self-rule and people's opportunities to exercise it, equality, the institution of elections, and competition between democratic and autocratic systems of government. This article shows that the consequences of today's AI are more specific for democracy than broad speculation about AGI capabilities implies. Focusing on these specific aspects will account for actual threats and opportunities and thus allow for better monitoring of AI's impact on democracy in an interdisciplinary effort by computer and social scientists.

This study aims to deconstruct the Algerian security approach towards the Sahara and Sahel region in Africa which is a concern that currently exemplifies a corne stone in its foreign policy, because of its considerable importance to Algeria’s security, as well as to its national interests. Algeria insists on maintaining an autonomous approach in engineering its security strategy in the region while remaining in cooperation with others. By identifying Algeria’s contribution to security arrangements in Africa, the study provides practical examples that reflect Algeria’s security vision on both: the regional and the continental fronts. This study aims to work as a base for future evaluation of Algeria’s contribution to building African security while preserving autonomy.

The study centers on a major problem related to rational choice theory and its applications in international relations and foreign policy. It asks whether the selection process is subject to the principle of maximizing benefit according to this theory, or is subject to other principles, psychological processes and cognitive biases. The study reached conclusions that confirm that the selection process is in fact subject to a non-standard process; that is, it is not subject to continuous choices to benefit maximization, but there are other factors that lead to the selection of risk over gain, and here the psychological aspects overlap with the rational aspects in influencing the choice. This reveals that it is not possible to separate the school that focuses on the psychological aspects of the decision maker and the school that focuses on rational calculations, but rather that the two can be combined together within the framework of alternative theories complementary to rational choice theory, such as the perception theory.

The relationship between economies and polities is one of vital importance to the outcome of the contemporary intensifying struggle between authoritarians and democrats. Investigating this relationship in Egypt is therefore of relevance for the world as a whole, increasingly divided as it is between countries with political economies informed by authoritarian or democratic models. This study will explore manifestations of that vital relationship in Egypt. It will commence by outlining the global and national contexts within which the economy operates, and both shape it and present challenges that must be met to achieve more rapid growth. How economic factors have contributed to the rise of Sisi's new authoritarianism will then be investigated. This will be followed by reversing that relationship, analyzing the economic consequences of the Sisi regime. Whether those consequences will better enable Egypt to compete economically, or will undermine its capacities to do so, is addressed in the fourth section. That is followed by an effort to answer the related question of what the key building blocks of a more successful economic strategy might be. In the conclusion scenarios of alternative futures of Egypt's political economy are considered.

A literature review of the major writings that covered the Arab Spring during the last five years

​This paper proposes an approach to studying the impact of the Internet on political culture through the concept of collective memory. Departing from the traditional approaches that confine political culture to knowledge, orientations, and behavior, to constructive and interpretive frameworks that define it through the process of "meaning-making," collective memory emerges as an essential component of political culture with its meanings, symbols, and narratives about political life. The paper concludes – from examining the case of the Egyptian Revolution of January 25, 2011 – that the development of the Internet may limit the role of the state and the elite in shaping political culture and collective memory, but it may also increase the severity of political and social polarization and weaken the culture of tolerance towards the other, and the chances of achieving social reconciliation, which is what we call the "paradox of collective memory".

This article, originally written by Richard N. Hass has been translated into Arabic by Abdou Moussa. It proposes an alternative to the current world order, based on a new principle centered on what the author defines as the principle of the “obligations of sovereignty”. This differs markedly from the established and long dominant Westphalian notion of sovereignty. "Sovereign obligations" offer a guideline to confront global risks that can no longer be managed by the traditional principle of sovereignty. A state’s putative monopoly on activity within its borders, as per the Westphalian order, does not provide any guarantee against nuclear proliferation, climate change or cross-border pandemics, nor does it protect against cyber-attacks and threats to the global economy. The article advocates the need to review our perception of the world order as it now stands at this moment of confusion and uncertainty, particularly given the waves of populism currently rippling through the globe.

This paper argues that hybrid regimes help to create an environment that encourages the transformation of political disputes into identity conflicts. In such regimes, there is no resolution to the advantage of a particular party, since there is neither full authoritarianism that prevents the existence of any form of competition, rivalry, or conflict, or full democracy that permits the existence of democratic competition according to principles of pluralism, the peaceful transfer of power, and legal guarantees. In the environment of these hybrid regimes there are some features of democracy and many features of authoritarianism, and so political competition usually begins as a dispute over points of view and intellectual assumptions and ends up as an identity conflict leading to the dissociation of society.