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This study provides an analysis of Egypt's political system since 2013 , with a particular focus on President Sisi's efforts to establish and manage a "new republic." It explores the internal factors that influence the structure and nature of the regime and examines the regional and international contexts that shape this endeavor and contribute to its support, despite concerns over authoritarian practices and significant human rights violations. the study aims to elucidate the foundational principles, defining characteristics, and key dimensions of the "new republic." It also evaluates its strengths, prospects for success, functional role, and the reasons for substantial international endorsement of the regime. Furthermore, it assesses the extent to which the regime's rhetoric regarding the new republic aligns with practical realities and appraises President Sisi's efficacy in implementing this vision.

​This study investigates the forced displacement of Palestinians in the context of Zionist settler colonialism in Area C, including in the Jordan Valley, which represents more than 60 percent of the West Bank. The study details colonial policy in this region, analyzing the patterns of forced displacement in the villages of Bardala, al-Farisiyah, Al-Sakot, Khirbet Humsa, Al-Malih and Khirbet Al-Hama, based on the position of the region within the colonial project. It also evaluates the impact of this displacement on the geographical and demographic reality on the ground. It attempts to discuss the relationship between the use of forced displacement as a means to take control of the land, and to exploit and expel the Palestinians.

Report Title: The Syrian Crisis: Social and Economic Roots and Effects [Arabic]

This paper offers insights into the Crisis of Liberal International Order by combining Ibn Khaldun's theory of change with scholarship on liberalism and race. We argue that the crisis emerges from the incongruence of two features of liberal order: a binding feature (or 'assabiyya) of white supremacy and liberalism's principles of equality. The crisis is an outcome of a normative political order that can no longer balance a material and discursive reality of racialised hierarchy with ideals of equality. The crisis cannot be reduced to bad leadership or a technical failure to enact liberal values. Instead, attempts to think beyond the crisis must acknowledge the incongruence between white supremacy and liberal equality. Through this diagnosis, we gesture towards the constructive use of "non-Western" theory in the discipline of International Relations.

La Fabricaccion de l’ennemie [Translated into Arabic]

International Relations Theories: Discipline and Diversity [Translated into Arabic]

​This study is about the state-building impasse in the Arab World in General, and in Libya in particular. These states have suffered, since the beginning of the Arab Spring, from lack of political prospects, eruptions of civil wars, and obstacles of political settlements among different actors in the public space. These elements have inhibited the achievement of state building, the formation of a pluralist political system and the realization of an integrated national identity. This study endeavors to analyze the obstacles that have obstructed state-building in Libya until now. It focuses on tribalism and regionalism as main obstacles to that process. In addition, it analyzes the role of external factors and actors in the light of tribalism and regionalism. It argues that state-building in Libya has stumbled and has not followed a gradual path of modern state-building and formation, and it has not gone through the necessary stages of political transition. The former has trapped Libya within narrow loyalties which are short of the wider loyalties necessary for the national state.

​Pierre Bourdieu published this paper in correlation with France hosting the World Cup in 1998, marking the last of his contributions to sports sociology going back to the 1970s. These texts worked to address social class at the core of sports practice, decided as much by cultural and social capital as financial. The text translated here by Siyasat Arabiya contrasts with Bourdieu's earlier methods in the study of sports, as it deals with the relationship of the state to the economy, detailing the 'commodification' of and the extension of neoliberal logic to sports, to become a 'commercial spectacle' and a medium for advertisement. Sporting events and timings are now controlled by the market. Bourdieu thus laments the creep of neoliberalism into a country with a traditionally centralised state, such as France, permeating sports, and presents his case against neoliberalism through the example of sport.

India adopts a cautious policy towards the GCC states during the emergence of differences between them, such as the Gulf crisis of 2017 - 2021. This stems from many considerations: First, the principle of non-alignment. Despite Narendra Modi's government focus on proactive diplomacy and engagement abroad, it has reverted to the principle of non-alignment and neutrality in dealing with the crisis. Second, the special relationship with the GCC states. Given the depth of historical interdependence, geographic proximity and intertwining of economic interests, these states are India's most important trading partner and are home to the largest overseas Indian community. Third, the roles of other countries. Because the competing countries such as China and Pakistan have remained neutral, this has encouraged India not to take an active role in solving the conflict. United States' key role in mediation encouraged New Delhi to remain neutral, taking advantage of Washington's efforts and its influence in securing energy routes. Nevertheless, India has taken an active role in providing Qatar with essential needs and food products during the crisis.

This article is an attempt to study the legitimization of the Moroccan political system by constitutional jurisprudence, considered as a concrete process within the science of constitutional law, and a social field that has witnessed struggles over epistemic authority. The structure and dynamism of this scientific field, and the appropriate political context, led to its transition from profane thought to traditionalism in the wake of the conservative revolution spearheaded by moroccan young researchers. This revolution, which constituted the kingdom of the constitutionalists, will shift from a counter field to a hegemonic one. This enabled the pioneers of traditionalism to participate in the process of legitimizing the political system in Morocco, through the production of constitutional documents broadcast and infused in symbolic violence through the constitutional lesson that will turn them, with the backing of the constitutional document and academic mentoring, into a scientific habitus.