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Military interventions in Sudanese politics can be attributed to a number of factors, most pertinently: excessive politicization throughout society, social institutions, trades unions and syndicates as well as educational and religious institutions. In this sense, the Sudanese was not an exception, merely one of many highly politicized institutions. This paper concludes that the three different military coups which took power in Sudan were only able to do so with the aiding and abetting of civilian political forces, such as the National Umma Party, the Islamic Front and an array of leftist forces all—to varying extents—colluded with the military to further their political aims. With the military ranks reflecting wider societal politicization, military coups were effectively an extension of the political process by other means.

The 2016 Arab Opinion Index is the fifth in a series of yearly public opinion surveys across the Arab world. The first survey was conducted in 2011, with following surveys in 2012/2013 and 2014. The 2016 Arab Opinion Index is based on face-to-face interviews conducted with 18,310 individual respondents in 12 separate Arab countries: Saudi Arabia, Kuwait, Iraq, Jordan, Palestine, Lebanon, Egypt, Sudan, Tunisia, Algeria, Morocco and Mauritania. Sampling followed a randomized, stratified, multi-stage, self-weighted clustered approach, giving an overall margin of error between +/- 2 % and 3% for the individual country samples. The overall samples guarantee probability-proportional-to-size (PPS), ensuring fairness in the representation of various population segments. With an aggregate sample size of 18,310 respondents (50% of whom were men and 50% women). The Arab Opinion Index remains the largest public opinion survey covering the Middle East and North Africa. The fieldwork was carried out by an overall team of 840 individuals (half of whom were women), who conducted 45,000 hours of face-to-face interviews, covering a total of 760,000 kilometers across the population clusters sampled.

ﺗﺴﻠﻂ اﻟﻮرﻗﺔ اﻟﻀﻮء ﻋﻠﻰ اﻟﻤﺤﺪدات اﻟﺮﺋﻴﺴﺔ ﻟﻤﻮاﻗﻒ ﺛﻼث دول ﻋﺮﺑﻴﺔ؛ ﻫﻲ اﻟﺴﻮدان واﻟﻤﻐﺮب واﻟﺼﻮﻣﺎل، ﻣﻦ ا زﻣﺔ اﻟﺨﻠﻴﺠﻴﺔ اﻟﺮاﻫﻨﺔ. وﻟﻢ ﻳﺄت اﺧﺘﻴﺎر ﻫﺬه اﻟﺪول ﻣﻦ ﻗﺒﻴﻞ اﻟﻤﺼﺎدﻓﺔ، ﺑﻞ ﻧﺘﻴﺠﺔ ﻣﺠﻤﻮﻋﺔ ﻣﻦ اﻟﻌﻮاﻣﻞ؛ أﺑﺮزﻫﺎ اﻟﻌﻼﻗﺎت اﻟﻮﺛﻴﻘﺔ واﻟﻤﻤﻴﺰة ﻟﻬﺎ ﺑﺄﺣﺪ ﻃﺮﻓﻲ ازﻣﺔ، وﺳﻌﻲ اﻟﺪول ارﺑﻊ اﻟﻤﺤﺎﺻِ ﺮة ﻻﺟﺘﺬاﺑﻬﺎ إﻟﻰ ﺻﻔﻬﺎ، ﺿﻤﻦ ﻧﻬﺞ دﺑﻠﻮﻣﺎﺳﻲ ﻗﺎدﺗﻪ اﻟﺴﻌﻮدﻳﺔ، ﻳﺮﻣﻲ إﻟﻰ ﻋﺰل دوﻟﺔ ﻗﻄﺮ ﻋﺮﺑﻴًﺎ ﺗﻤﻬﻴﺪًا ﻟﻌﺰﻟﻬﺎ دوﻟﻴًﺎ. وﻣﺎ أﻋﻄﻰ ﻻﺧﺘﻴﺎرﻧﺎ أﻫﻤﻴﺔ، رﻓﺾ اﻟﺪول اﻟﺜﻼث، ﻋﻠﻰ اﻟﺮﻏﻢ ﻣﻦ اﻏﺮاءات واﻟﻀﻐﻮط، ﻣﺴﺎﻳﺮةَ دول اﻟﺤﺼﺎر ﻓﻲ ﺧﻄﻮاﺗﻬﺎ اﻟﺘﺼﻌﻴﺪﻳﺔ ﺿﺪ ﻗﻄﺮ، واﺗﺨﺬت اﻟﺤﻴﺎد اﻳﺠﺎﺑﻲ اﻟﺪاﻋﻲ إﻟﻰ ﺣﻞ اﻟﻤﺸﻜﻼت اﻟﺴﻴﺎﺳﻴﺔ ﺑﺎﻟﻄﺮق اﻟﺴﻠﻤﻴﺔ، ﻣﻦ دون اﻟﻠﺠﻮء إﻟﻰ آﻟﻴﺎت ﺗﻌﺴﻔﻴﺔ، ﻛﻨﻬﺞ اﻟﺤﺼﺎر اﻟﺴﻴﺎﺳﻲ واﻻﻗﺘﺼﺎدي اﻟﻤﺘﺒﻊ ﺣﺎﻟﻴًﺎ. ﻛﻠﻤﺎت ﻣﻔﺘﺎﺣﻴﺔ: ازﻣﺔ اﻟﺨﻠﻴﺠﻴﺔ، اﻟﺴﻮدان، اﻟﻤﻐﺮب، اﻟﺼﻮﻣﺎل، أرض اﻟﺼﻮﻣﺎل. This paper explores the positions of three Arab states: Morocco, Sudan and Somalia towards the present crisis in intra-Gulf relations. The choice of these three Arab countries in Africa was deliberate, a result of the strong bilateral bonds which tie each of them to Qatar, a party to the conflict. It is also true that the countries presently leading a blockade on Qatar, led by Saudi Arabia, sought to coerce these three countries to similarly cut off ties with Qatar, part of an effort to isolate Doha on the Arab regional stage before seeking to isolate the country globally. More importantly, each of these three countries opted to pursue a path of "positive impartiality", remaining firm in the face of financial and political inducements from the countries leading the blockade on Qatar to join their effort.

The literature on state capacity is often at odds with what constitutes state capacity, how to operationalize it, and how to measure it. Nevertheless, it is important for us to attempt this endeavor given the importance of state capacity, and its effect on a number of political and social dynamics. With the proliferation of quality surveys in the Arab world in recent years, we also have an unprecedented opportunity to examine state capacity in a new light, according to citizen perceptions in addition to material measures. Thus, in this paper I will examine variations of state capacity measurements using the Arab Opinion Index data. I will provide evidence to show that many political phenomena can only be understood if the conditions surrounding state capacity are accounted for.

​What is the effect of religiosity on public opinion? Islamist religiosity in particular has been linked to a variety of outcomes, including authoritarianism and violence. Nevertheless, many scholars have countered that there is in fact no relationship between religiosity in the Arab world and adverse political outcomes. Thus the debate remains unresolved to some degree. To adjudicate this debate, we use the Arab Opinion Index's 2016 data to examine the effect of individual religiosity on public opinion and political behavior. We find that there is no link between increased religiosity and negative views of democracy; in fact, the opposite is the case. There is also no link between religiosity and political participation. Finally, there is a positive correlation between religiosity and political tolerance.

The shared nature of transboundary water resources often raises tensions regarding their allocation and use, potentially leading to strained relations and cooperation among nations. With 153 countries involved in these cross-border resources, the sustainable and collaborative management of rivers, lakes, and groundwater layers becomes critically important. This necessitates a coordinated water diplomacy approach to avoid the escalation of conflicts. While interpretations of water diplomacy may vary, it is crucial to emphasize its significance in achieving broader goals beyond water management.

​Milestones in Democratic Transition in the Arab World

​تعــرض هــذه الورقــة، أولًا، أحــدث الاتجاهات في الــرأي العام الفلســطيني، وتحلل هــذا الرأي تجــاه الحكومــة الحاليــة في الضفة الغربية. وتبحــث، ثانيًا، تأثير الاستقطاب في الرأي العام الفلســطيني. وتتنــاول، أخيــرًا، الــرأي العــام الفلســطيني فــي ما يتعلــق بمســتقبل القضية الفلسطينية.

This report highlights some of the major milestones of the Arab democratic transition. The countries covered include Tunisia, Egypt, Libya,Syria and Yemen.

​This introductory essay highlights the considerations that prompted this in-depth look at the state of political science in Arab academic institutions, and made it essential. For political science, and the humanities and social sciences more generally, play a central role in any societal renaissance. Our experience of teaching graduate level political science at the Doha Institute for Graduate Studies has already indicated to us that the situation of the discipline in Arab universities was not at all rosy. This impression was confirmed by many studies, conferences, and forums organized by the Arab Center for Research and Policy Studies, which revealed a huge gap of knowledge in the field. This made it imperative to undertake an evaluation of what Arab universities were offering in their efforts to guide students to master the discipline up to global standards. The studies in this special issue, and the following one, highlight a multi-layered crisis in the field, impacting teaching, research, and employment prospects. The studies point to the late arrival of the discipline in the region, the limited areas covered, inadequate resources, and a lag behind international achievements in the field. The crisis is complicated by a number political, economic, social and structural obstacles that hold the discipline back from achieving its potential. This introduction summarizes and assesses the findings of the studies included in this special issue, and the second part in the following one, one emergence, evolution and achievements of the discipline, and the impediment obstructing its progress and maturity in the region. It focuses on case studies from Egypt, Algeria, Sudan, and Tunisia, adding surveys and reflections on methodologies and theoretical challenges. It concludes that despite some major achievements and progress, the biggest obstacle to progress in the discipline remains the absence of viable scholarly communities, both regionally and nationally in in each country. The essay offers proposals to address this problem.