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Early in the transitional justice process during and after the Tunisian revolution, the need arose to develop a full-fledged legal framework guaranteeing the rights of victims and, at the same time, of perpetrators. However, no sooner was transitional justice legislation ratified than progress towards the objective faltered. In an atmosphere of partisan political turbulence, the legislation resulted in weak outcomes. This led to the conclusion that the foremost problem of transitional justice does not lie in an absence of political will as much as in the philosophy on which it is founded. This philosophy adheres to liberal democratic values in facing the painful past and restoring rights to victims of despotism – by stipulating a set of rights that put the victim and the executioner on the same footing, without the slightest consideration of the balance of power between them. Consequently, perpetrators and torturers tend to dodge justice and recognition of truth, equating reconciliation with accountability.

​The political game in Morocco has set rules and the royal institution plays a central role in its use of an approach that seeks to maintain the main political balance through soft guidance. The royal institution employs several strategies ranging from progressive integration to the implementation of restrictions, policies of repression, and use of torture as well as ignoring, feigning indifference, and taking a variety of other positions that skirt direct interference, which would cause the regime to appear authoritarian. This approach often leads to resolving outstanding problems instead of implementing threats. The paper argues that the political formula has enabled the Justice and Development Party to engage in the political arena on a practical level. The Islamists’ daily dealings with a complex reality, with all its problems and complications, have forced them to look for solutions with political officials either through consensus and coordination or by presenting their concerns to the parliament as an opposition party. This contributed a great deal to maturing and developing the party’s political experience despite the challenges posed by the parameters of the political game and the narrow margins it leaves for maneuvering.

​The constructivist approach provides several perspectives to study sports as a complex social phenomenon. Beginning with the conditions of modernity, which is usually defined as a Western product, and its dominance over narratives surrounding the emergence and rationalisation of sports, the West has traditionally defined the region and history of sports. While recognising Western contributions to modernisation, this paper addresses the need to consider the influence of other cultures and civilizations in the genesis of modernity through knowledge, science, and innovation. In the West itself, differences prevail regarding the concepts of the body (and the soul in the spiritual and religious sense) and productivity, and how to express them in sporting traditions. Any kind of general assessment of sporting culture and practice in Western Europe and beyond is thus no easy task. This short introduction provides an overview of the richness and limitations of constructivist epistemology as an entry point to studying sports. It discusses the concepts of pluralism and otherness in sports studies, applying discourse analysis to the study of sports in different cultural and linguistic traditions, and engages in criticism regarding its potential relativity.

​It was mostly British colonisers who came to consolidate the political, economic and military interests of the motherland and did what they used to do: play football. Apart from spending their time, football worked as a colonial instrument both "civilising" and "disciplining" the colonised populations. The first clubs in North Africa and the Levant restricted membership for non-Westerners and non-whites, but soon football also became a transnational transmitter of independence movements, the stadiums becoming important social spaces on the local and national levels. Such was the emancipatory force of football that it has been preserved across the region ever since the colonial era, prominent again in the Arab Uprisings. However, the massive wealth of the Gulf States and their decision to invest in football's soft power has changed the equation. The article thus describes emancipatory and counter-emancipatory trends in MENA football history from a longue durée perspective.

ﺗﺮﺻﺪ ﻫﺬه اﻟﻮرﻗﺔ ﻓﻮﺿﻰ اﻟﻤﻮاﻗﻒ اﻣﻴﺮﻛﻴﺔ ﻣﻦ ا زﻣﺔ اﻟﺨﻠﻴﺠﻴﺔ ﻓﻲ إﻃﺎر ﺻﺮاع اﻟﻤﺆﺳﺴﺔ اﻟﺘﻘﻠﻴﺪﻳﺔ اﻟﺤﺎﻛﻤﺔ واﻟﺒﻴﺖ اﺑﻴﺾ. وﻋﻠﻰ اﻟﺮﻏﻢ ﻣﻦ اﻧﺤﻴﺎز اﻟﺮﺋﻴﺲ ا ﻣﻴﺮﻛﻲ دوﻧﺎﻟﺪ ﺗﺮاﻣﺐ إﻟﻰ دول اﻟﺤﺼﺎر ارﺑﻊ ﺿﺪ ﻗﻄﺮ، وﺗﺸﺠﻴﻌﻬﺎ ﻋﻠﻰ اﺳﺘﻤﺮار ﻧﻬﺠﻬﺎ وﻋﺮﻗﻠﺔ ﺟﻬﺪ اﻟﻮﺳﺎﻃﺔ، ﻓﺈن اﻟﻤﺆﺳﺴﺔ اﻟﺘﻘﻠﻴﺪﻳﺔ اﻟﺤﺎﻛﻤﺔ - ﻓﻲ ﻇﻞ ﺳﻌﻴﻬﺎ ﻟﺤﻤﺎﻳﺔ اﻟﻤﺼﺎﻟﺢ اﻟﻘﻮﻣﻴﺔ اﻣﻴﺮﻛﻴﺔ ﻓﻲ اﻟﺸﺮق ا وﺳﻂ، وﺗﺤﺪﻳﺪًا اﻟﺨﻠﻴﺞ اﻟﻌﺮﺑﻲ - ﻛﺎن ﻟﻬﺎ ﺗﺄﺛﻴﺮ ﻣﻠﻤﻮس ﻓﻲ ا زﻣﺔ؛ ﻓﻘﺪ اﺳﺘﻄﺎﻋﺖ ﻣﻦ ﺧﻼل ﻣﺠﻤﻮﻋﺔ ﻣﻦ اﻟﺘﺼﺮﻳﺤﺎت واﺟﺮاءات أﺣﻴﺎﻧ ﺎ اﺳﺘﻌﺎدة زﻣﺎم اﻟﻤﺒﺎدرة وﻣﻨﻊ ﺗﺪﻫﻮر اوﺿﺎع ﻓﻲ ﻣﻨﻄﻘﺔ اﻟﺨﻠﻴﺞ أو ﻣﻨﻊ اﻻﺗ ﺠﺎه ﻧﺤﻮ ﺳﻴﻨﺎرﻳﻮﻫﺎت ﺗﺼﻌﻴﺪﻳّﺔ. وﺗﺨﻠﺺ اﻟﻮرﻗﺔ إﻟﻰ أن ﻓﻮﺿﻰ اﻟﻤﻮاﻗﻒ اﻣﻴﺮﻛﻴﺔ ﺗﻌﻮد إﻟﻰ ﻓﻘﺪان اﻟﺮؤﻳﺔ اﻟﻮاﺿﺤﺔ ﻟﻠﺴﻴﺎﺳﺔ اﻟﺨﺎرﺟﻴﺔ اﻣﻴﺮﻛﻴﺔ ﻓﻲ ﻋﻬﺪ ﺗﺮاﻣﺐ؛ اﻣﺮ اﻟﺬي ﻳﻀﻊ اﻟﻤﺼﺎﻟﺢ اﻣﻴﺮﻛﻴﺔ أﻣﺎم ﺗﺤﺪﻳﺎت ﺟﺴﺎم، ﺑﺴﺒﺐ ﻋﺪم ﻛﻔﺎءة اﻟﺮﺋﻴﺲ، واﺳﺘﻨﺎده إﻟﻰ ﻣﺴﻮﻏﱢﺎت أﻳﺪﻳﻮﻟﻮﺟﻴﺔ، ﻓﻀﻠ ﺎ ﻋﻦ ﺣﺴﺎﺑﺎت، وﺧﺼﻮﻣﺎت ﺷﺨﺼﻴّﺔ. ﻛﻠﻤﺎت ﻣﻔﺘﺎﺣﻴﺔ: ازﻣﺔ اﻟﺨﻠﻴﺠﻴﺔ، ﺣﺼﺎر ﻗﻄﺮ، ﺗﺮاﻣﺐ. This paper traces the evolution of the official stance of the US establishment, including the White House, towards the 2017 intra-Gulf crisis. While the president's seeming bias in favor of the four countries leading the blockade on Qatar served to make them more intransigent and less amenable to various attempts at mediation, other organs of the US establishment were quick to move to try to contain the excesses of statements made by Trump and limit the fallout of the crisis. The author concludes that the disarray in the American approach to the Gulf crisis is a reflection of the lack of a clear vision of what US foreign policy ought to be under the Trump presidency. Coupled with the inexperience of President Trump, his personal vendettas and his reliance on ideological gimmicks, this reality foretells huge challenges for US interests around the world.

​In recent years, Analytical Eclecticism has emerged as a promising theoretical trend and has attracted great attention from researchers and practitioners of international relations theory. Analytical Eclecticism is based on the following three pillars: the call for theoretical diversity and pluralism by adopting Eclectic methodology; challenging the dominance of classical paradigms (realism, neoliberalism, constructivism) over international relations theory; and to advocate for the replacement of Grand Theory with middle range theories following its decline. The article presents a critical review of these pillars to demonstrate that the rationale upon which analytical Eclecticism is based is tainted by some contradictions; its criticisms of Grand Theory are built on an incomplete understanding of what it and its function are. Moreover, analytical eclecticism is not a new subject in the discipline of international relations, and the decline of Grand Theory does not necessarily signify its disappearance.

​Qatari foreign policy presents a challenge for students of international relations. Whereas major theories within the field tend to privilege structural factors in explaining the action of states, and particularly small states, in the case of Qatar, the quality of leadership and the strategies that leadership employs to navigate through the structural constraints—primarily geography—are equally important. One of the main findings of this paper is that the strategies adopted by the Qatari elite since 1995 did alleviate many of the structural constraints which the country would otherwise have faced. Moreover, during the short-lived Arab Spring of 2011-2013, Qatar tried to reshape the political landscape in the Middle East to its favor, challenging the two regional hegemons Saudi Arabia and Iran, in Egypt and Syria respectively. Yet, the paper concludes, geopolitical factors and the relative capabilities of states remain instrumental in assuring a state’s sustained capacity to continue playing a key role. This is particularly true in a region where elite thinking continues to be defined by realpolitik.

This paper explores the difficulties of the city and governorate of Kirkuk, specifically the problems from its diverse composition. Kirkuk has been described as a “microcosm of Iraq”, in recognition of the ethnic, linguistic, cultural and religious diversity in the region. This gives added impetus to finding a resolution to the difficulties of governance in the governorate-city: a solution to the problems in Kirkuk could have positive reverberations for the rest of Iraq.The governorate’s problems began in the wake of the discovery of oil there, with a gradual effort towards “Arabization” of the population there undertaken by the then-government of Saddam. This led to the formation of clear ethnic fault lines, which became clearer following the invasion of Iraq in 2003. At that point, Kirkuk became even more polarized, serving to further entrench the problems of governance in the region. Based on the existing literature on Kirkuk, on the Iraqi constitution and the experience of government in Iraq since 2003, this paper proposes consociational democracy as the preferred approach to resolving Kirkuk’s long-outstanding issues, including the disputes resulting from religious and ethnic differences typical of pluralist societies.

Book Title: Abdullah Gul and the Making of the New Turkey [English] Author: Gerald MacLean Year of publication: 2014 Publisher: One World - London Pages: 368 (large format)

The latest report in this series covers milestones in Palestinian affairs and developments in the broader Arab-Israeli conflict between September 1 and December 30, 2017.