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This study examines the impact of securitization on the democratization of three countries in the in the Horn of Africa: Djibouti, Somalia and Sudan. The three countries, all members of the Arab League, represent diverse but integrated securitization models. The study assumes that securitization in the region has left democratic transformation low in the list of priorities for the major powers, at a time when counterterrorism rhetoric is overwhelming. The paper raises the following questions: Why has securitization discourse overpowered talk of democracy in the Horn of Africa? How do the mechanisms of the securitization discourse interact with political reality? What is the role of regional institutions in enhancing securitization discourse?

In association with the Issam Fares Institute at the American University of Beirut, the Arab Center for Research and Policy Studies held a three-day conference (January 21-23, 2016) to study the developments associated with the Arab Spring in the intervening five years.

Rights groups and social movements in Egypt, including the April 6 Youth Movement developed the Transitional Justice Law based on previous experiences worldwide such as the South African one. Tunisia, which was the starting point of the Arab revolutions, beat Egypt to it by cooperating with the Ministry of Justice in South Africa. In 2003, Morocco established the Equity and Reconciliation Commission to look into human rights abuses from 1956-1999. This paper discusses the possibility of implementing the notion of transitional justice in Egypt and tries to use an approach that puts the national reconciliation and transitional justice mechanisms in their wider framework, i.e. democratic transition and institutional reform based on negotiations with political forces. The paper explores the philosophy of transitional justice, the organizational qualities that contribute to its success and the conditions that help overcome any arising challenges or possible resistance.

This article examines how the Hirak illustrates a renewal of nation-building and civic practices in contemporary Algeria. To do so, it takes a look at the use of history and identity during the mobilization of 2019 and 2020. The Hirak has produced a joint social and political distinction process through the exchanges of discourses and representations about Algeria's history in a moment of contentious politics; doing so, the Hirak has used portraits of former political figures and historical events to propose an alternate view of Algeria's history, now appropriated by the people. Concerning identity, the widespread use of the Berber flag and solidarity practices throughout the national territory, following its informal ban, shows the emergence of a pluralist conception of the Algerian society. The paper concludes that Algerians are on the way to establish a polity beyond primordialism and patron-client's relationships, and that a modern citizens' nationhood is on the brink of emergence.

ﺗﻨﺎﻗﺶ ﻫﺬه اﻟﺪراﺳﺔ إﺣﺪى أﻫﻢ ﻣﺸﻜﻼت اﻟﺪﻳﻤﻘﺮاﻃﻴﺔ اﻟﻠﻴﺒﺮاﻟﻴﺔ اﻟﻴﻮم؛ أي اﻟﺘﻨﺎﻗﺾ اﻟﺤﺎﺳﻢ اﻟﻜﺎﻣﻦ ﻓﻲ ﺑﻨﻴﺘﻬﺎ واﻟﻤﺤﻔﺰ ﻟﺘﻄﻮرﻫﺎ ﺑﻴﻦ اﻟﺪﻳﻤﻘﺮاﻃﻴﺔ اﻟﻘﺎﺋﻤﺔ ﻋﻠﻰ ﻣﺒﺪأ اﻟﺴﻴﺎدة اﻟﺸﻌﺒﻴﺔ، وﺑﻴﻦ اﻟﻠﻴﺒﺮاﻟﻴﺔ اﻟﻤﺮﺗﻜﺰة ﻋﻠﻰ ﻣﺒﺪأ اﻟﺤﺮﻳﺔ اﻟﻔﺮدﻳﺔ، وﻫﻤﺎ ﻣﻜﻮﻧﺎن ﻳﻌﻤﻼن ﺑﺸﻜﻞ داﺋﻢ ﻓﻲ اﺗﺠﺎﻫﻴﻦ ﻣﺨﺘﻠﻔﻴﻦ. وﺗﺮﻛﺰ ﻋﻠﻰ أزﻣﺔ ﺑﺮوز اﻟﺘﻴﺎر اﻟﺸﻌﺒﻮي وﺳﻴﺎدﺗﻪ ﻓﻲ اﻟﺘﺠﺮﺑﺔ ا ﻣﻴﺮﻛﻴﺔ. وﺗﺨﻠﺺ إﻟﻰ أن اﻟﺘﻨﺎﻗﺾ ﻓﻲ اﻟﺪﻳﻤﻘﺮاﻃﻴﺔ اﻟﻠﻴﺒﺮاﻟﻴﺔ ﻳﻤﻴﻞ إﻟﻰ أن ﻳﻌﻜﺲ ﺗﻔﺎوﺗﺎت وﻣﺼﺎﻟﺢ اﺟﺘﻤﺎﻋﻴﺔ واﻗﺘﺼﺎدﻳﺔ أﻛﺜﺮ ﻣﻨﻬﺎ ﺛﻘﺎﻓﻴﺔ وﻋﺮﻗﻴﺔ. وﻣﻊ أن ﻧﺘﺎﺋﺞ اﻟﺘﻨﺎﻗﺾ ﻻ ﺗﻘﺘﺼﺮ ﻋﻠﻰ اﻟﺘﺠﺮﺑﺔ اﻣﻴﺮﻛﻴﺔ وﺣﺪﻫﺎ ﺑﻞ ﺗﺘﻌﺪاﻫﺎ إﻟﻰ ﺑﻘﻴﺔ اﻟﻌﺎﻟﻢ، ﻓﺈﻧﻪ ﻓﻲ اﻟﻮﻗﺖ ذاﺗﻪ ﺗﻨﺎﻗﺾ ﻣﺎﺛﻞ ﻓﻲ ﻣﻌﻈﻢ اﻟﺪﻳﻤﻘﺮاﻃﻴﺎت اﻟﻠﻴﺒﺮاﻟﻴﺔ، اﻟﺘﻲ ﻳﻄﻐﻰ ﻓﻴﻬﺎ أﺣﺪ اﻟﻤﻜﻮﻧﺎت ﻋﻠﻰ ا¤ﺧﺮ؛ ﻣﺎ ﻳﻨﺘﺞ أﺣﺪ ﺧﻴﺎرﻳﻦ: ﻧﻈﺎم ﻧﺨﺒﻮي أو ﻧﻈﺎم ﺷﻌﺒﻮي، ﻛﻤﺎ ﻫﻮ ﻣﺎﺛﻞ ا¤ن، ﺑﻤﺎ ﻳﻀﻊ ﻣﻜﻮﻧﺎت اﻟﻤﺠﺘﻤﻊ اﻣﻴﺮﻛﻲ ﻓﻲ ﻣﻮاﺟﻬﺔ ﺑﻌﻀﻬﺎ ﺑﻌﻀ ﺎ ﺑﺸﻜﻞ ﺣﺎد وﻣﺒﺎﺷﺮ، وﻳﻔﺘﺢ اﻟﺒﺎب ﻣﺴﺘﻘﺒﻠ ﺎ أﻣﺎم ﺑﺮوز ﺻﻴﻐﺔ دﻳﻤﻘﺮاﻃﻴﺔ رﺑﻤﺎ ﻛﺎﻧﺖ ﻣﻐﺎﻳﺮة ﻟﻠﺪﻳﻤﻘﺮاﻃﻴﺔ اﻟﻠﻴﺒﺮاﻟﻴﺔ اﻟﺘﻲ ﻋﺮﻓﻬﺎ ﻫﺬا اﻟﺒﻠﺪ. ﻛﻠﻤﺎت ﻣﻔﺘﺎﺣﻴﺔ: اﻟﺪﻳﻤﻘﺮاﻃﻴﺔ، اﻟﻠﻴﺒﺮاﻟﻴﺔ، اﻟﺸﻌﺒﻮﻳﺔ، اﻟﻨﺨﺒﻮﻳﺔ. Tis paper discusses one of the most pressing challenges facing liberal democracies, specifically, the tensions between the concept of popular consent (or "sovereignty of the people") and the protection of individual freedoms. Tese two aspects of democracy have been in liberal democracies across time and space, argues the author, but the paper examines in detail the rise of a populist bloc in the United States. Te author asserts that the self-contradiction contained within democracy reflects social and economic differences and not ethnic or cultural variance. Te author concludes that the conflict between these two aspects of democracy produces a system of government which favors one aspect over the other. Tis, the author says, creates sharp social conflict in America and could give rise to a novel form of democracy there.

اﺗﺴﻤﺖ اﻟﺪﺑﻠﻮﻣﺎﺳﻴﺔ اﻟﻘﻄﺮﻳﺔ ﻣﻨﺬ اﻧﻔﺠﺎر ازﻣﺔ ﻣﻊ اﻟﺴﻌﻮدﻳﺔ وا ﻣﺎرات واﻟﺒﺤﺮﻳﻦ وﻣﺼﺮ، ﻓﻲ 24 أﻳﺎر/ ﻣﺎﻳﻮ 2017، ﺑﺎﻟﻬﺪوء واﻟﺜﻘﺔ واﻻﺗﺰان. وﻻ ﻳﻤﻜﻦ اﻟﻤﺮاﻗﺐ أن ﻳﻔﻬﻢ اﻟﻨﻬﺞ اﻟﺪﺑﻠﻮﻣﺎﺳﻲ ﻟﻘﻄﺮ ﻓﻲ اﻟﺘﻌﺎﻣﻞ ﻣﻊ ﻛﻞ ﻣﺮاﺣﻞ ا زﻣﺔ، ﻣﻦ اﻻﻧﻔﺠﺎر إﻟﻰ اﻟﺤﺼﺎر، ﻣﺮورًا ﺑﺎﻟﺤﻤﻼت اﻋﻼﻣﻴﺔ اﻟﻤﺒﺮﻣﺠﺔ، ﻣﻦ دون اﻟﻮﻗﻮف ﻋﻠﻰ ﺣﻘﺎﺋﻖ "ﻣﺎ ﺧﻠﻒ اﻟﻤﺸﻬﺪ". وإن ﻛﺎﻧﺖ دول اﻟﺤﺼﺎر ﻗﺪ ﺧﻄﻄﺖ ﻟﺘﻔﺠﻴﺮ ا زﻣﺔ ﺗﺤﺖ ﺟﻨﺢ اﻟﻈﻼم، ﻓﺠﺮ 24 أﻳﺎر/ ﻣﺎﻳﻮ 2017، ﺑﺄﺳﻠﻮب "اﻟﺘﺮوﻳﻊ واﻟﺼﺪﻣﺔ" اﻣﻴﺮﻛﻲ، ﻓﺈن ﻗﻄﺮ ﺗﻤﻜﻨﺖ ﻣﻦ اﻣﺘﺼﺎص "اﻟﻀﺮﺑﺔ اوﻟﻰ"، ﺑﻼ ﻣﻔﺎﺟﺄة. وﺑﺎﻟﻤﺘﺎﺑﻌﺔ داء اﻟﺪﺑﻠﻮﻣﺎﺳﻴﺔ اﻟﻘﻄﺮﻳﺔ وردة ﻓﻌﻠﻬﺎ إزاء اﻟﺘﻄﻮرات واﻟﻤﻨﻌﻄﻔﺎت اﻟﺘﻲ ﻣﺮت ﺑﻬﺎ ازﻣﺔ، ﻳُﻤﻜﻦ اﻟﻮﻗﻮف ﻋﻠﻰ ﺧﻤﺴﺔ ﻋﻮاﻣﻞ ﺗ ﻔﺴﺮ اﻟﻬﺪوء، واﻟﺜﻘﺔ، واﻻﺗﺰان، اﻟﺘﻲ اﺗﺴﻢ ﺑﻬﺎ اداء اﻟﻘﻄﺮي، وﻫﺬه اﻟﻌﻮاﻣﻞ ﻫﻲ: ﺳﻘﻮط ﻋﻨﺼﺮ اﻟﻤﻔﺎﺟﺄة، وﺑﻨﺎء اﻟﺴﻤﺔ اﻟﻮﻃﻨﻴﺔ، وﺑﻨﺎء ﺗﺮﺳﺎﻧﺔ "اﻟﻘﻮة اﻟﻨﺎﻋﻤﺔ"، وﺑﻨﺎء ﺗﺤﺎﻟﻔﺎت دوﻟﻴﺔ، وارﺗﺒﺎك اﻟﺨﺼﻢ. ﻛﻠﻤﺎت ﻣﻔﺘﺎﺣﻴﺔ: ازﻣﺔ اﻟﺨﻠﻴﺠﻴّﺔ، اﻟﺪﺑﻠﻮﻣﺎﺳﻴﺔ اﻟﻘﻄﺮﻳﺔ، اﻟﺴﻤﺔ اﻟﻮﻃﻨﻴﺔ. Since the outbreak of the crisis with Saudi Arabia, the United Arab Emirates, Bahrain and Egypt on 24 May 2017, Qatar's diplomacy has been characterised by calm, confidence and balance. The observer can't understand the diplomatic approach of Qatar in dealing with all stages of the crisis - from explosion to siege, through state-orchestrated media campaigns - without knowing the "behind the scenes" facts. Blockading countries planned to blow the crisis up under the cover of darkness, before the dawn of May 24. But Qatar was, unsurprisingly, able to absorb the "shock and awe" first strike. Five factors characterise the country's diplomatic performance as it has reacted to developments and turning points in the crisis: The failure of the 'element of surprise', years of building Qatar's "nation brand", Qatar's arsenal of "soft power", international alliances, and the opponents' quandary.

Antoine Nasri Messarra (b. 1938), a pioneer of Constitutional and Political Science in Lebanon and the Arab region, outlines a selection of the fundamental political ideas he developed over the course of his academic career. Messarra focuses on his critique of Arab political science in its reliance on a diasporic political culture that adopts European theories of nation building and applies them to Middle Eastern societies, without bringing to bear Arab-Islamic heritage in dealing with pluralism in those societies. Messarra argues that Arab production in political science has been dominated by two approaches. The first are diaspora approaches that draw on European Jacobite models , which have consequently failed to understand the Arab social dynamics. These include sectarianism studies that overlook ethnoreligious diversity and secularization research that rejects the Islamic constitutional tradition. The second (smaller) group are authentic approaches, which Messarra argues are grounded in reality and draw on the region’s heritage.

​The 20 February movement was formed out of a defining moment in modern Moroccan political history, and forced the ruling regime to undertake a process to reform and give up some of its powers. This study takes a look at the path of the 20 February movement as it took shape in 2011. It looks at the defining role played by the group in the Arab Spring protests. It analyzes the components of the movement and the stages of its development and decline in addition to presenting factors that explain the potentials and setbacks it faced months after its beginning. These are related to the existing political and social opportunities in Morocco, in particular the nature of its political system, the position of main actors, as well as the regional and international atmosphere. The social framing of the movement and the limits of its ability to instigate a wide social movement among the poor and vulnerable social classes is also considered, as well as how the movement went about promoting its ideas, apart from the difficulties related to creating a common identity that can unite its contradicting components.

In December of 2013, Turkish Prime Minister Recep Tayyip Erdogan reshuffled his cabinet, dismissing four ministers linked to a nationwide corruption scandal. Some of the ministers ousted from their positions were involved in the Halkbank scandal, a financial institution involved in the processing of payments for Iranian natural gas supplied to Turkey, and which the US has long accused of violating the terms of international sanctions on Tehran. Erdogan has accused exiled Turkish cleric Fathallah Gulen, a former ally of the AKP leader, of orchestrating these scandals within a wider “international conspiracy” aimed at bringing the AKP government down in retaliation for its regional and international policies. This paper shall examine how the present conflict between Erdogan and his erstwhile ally Gulen will influence Turkish politics, noting that Gulen’s acolytes pose a much greater risk to the AKP than all of the secular Turkish opposition parties combined. ​

The struggle for political legitimacy has been central to political polarization in Egypt since the 2013 coup. Given the regime's pronounced authoritarian features, the traditional form of legal electoral legitimacy proved insufficient and ineffective. As a result, the regime adopted alternative strategies to reinforce its political legitimacy. Drawing on theories of political legitimacy and literature on citizenship in authoritarian regimes, this study explores the measures and practices implemented by the July 2013 regime to achieve legitimacy across its three dimensions: the system's effectiveness and competence, citizens' beliefs in its legitimacy, and their behaviours that signal recognition.