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The paper investigates and analyzes the regional and international interactions with the conflict in Libya, focusing on the period following the December 2015 political agreement in Skhirat, Morocco. The paper argues that this agreement is the result of a limited consensus among domestic and regional forces. These forces have moulded their foreign policies, over the course of the conflict, based on a balance between concerns over the political and economic effects of the Libyan democratic transition and their interests and ambitions for greater control and influence. The conflict of interests between the external forces was a substantial factor along with other internal determinants that have contributed to obstructing the democratic transition process. Therefore, this paper explores a series of research questions, mainly focusing on the role and behavior of the influential external forces in Libya's domestic politics.

​عنوان الكتاب الأول بلغته الأصلية: The End of American World Order. عنوان الكتاب: نهاية النظام العالمي الأميركي. المؤلف: أميتاف أشاريا Amitav Acharya. دار النشر: Polity. سنة النشر: 2018. عدد الصفحات: 138. عنوان الكتاب الثاني بلغته الأصلية: Liberal Leviathan: The Origins, Crisis, and Transformation of the American World Order. عنوان الكتاب: اللفياثان الليبرالي: أصول وأزمة وتحول النظام العالمي الأميركي. المؤلف: جون إكنبري Gilford John Ikenberry. دار النشر: Princeton University Press. سنة النشر: 2011. عدد الصفحات: 372.

​This paper proposes an approach to studying the impact of the Internet on political culture through the concept of collective memory. Departing from the traditional approaches that confine political culture to knowledge, orientations, and behavior, to constructive and interpretive frameworks that define it through the process of "meaning-making," collective memory emerges as an essential component of political culture with its meanings, symbols, and narratives about political life. The paper concludes – from examining the case of the Egyptian Revolution of January 25, 2011 – that the development of the Internet may limit the role of the state and the elite in shaping political culture and collective memory, but it may also increase the severity of political and social polarization and weaken the culture of tolerance towards the other, and the chances of achieving social reconciliation, which is what we call the "paradox of collective memory".

This article deals with the changes to the demographics of Israeli settlement in the West Bank and East Jerusalem from 1967 to 2013. It reviews the demographic data on the Jewish settler population, population growth, net migration, and ethnic distribution, and discusses the direct and indirect factors influencing the increase in settler numbers and in migration to the settlements. It also presents forecasts for the growth in the settler population until 2048. The article asserts that the rise in the number of settlers is a result of two factors: migration to the settlements and very high natural population growth among the settlers. The first factor can be explained by policies that promote migration to settlements and provide economic conditions and social services to support migration. The second (very high natural growth) can be explained by the nature of the settlers and their levels of religiosity and right-wing/nationalist ideology. The article clarifies that the relative importance of these two factors has varied according to the various political stages. In the early settlement period, migration was the main factor accounting for increasing numbers of settlers, while the high birth rate accounts for the increase in settler numbers witnessed over the last 20 years in the West Bank, but not in Jerusalem.

This report chronicles some of the most significant developments relating to the Arab-Israeli conflict

The question of post-revolutionary transitional justice is a novel feature of Arab political and legal culture. During the early stages of what came to be known as the “Arab Spring”, human rights organizations at home and abroad presented principles of transitional justice not only as an essential means to address violations of human rights of the past through legal and judicial channels, but also as an important stepping stone to accomplishing the broader aim of a democratic transition in the Arab region. The extent to which political actors adopted these demands varied with the revolutionary zeal of the moment in question. Ultimately, however, revolutionary zeal and the maximalist demands of the revolutionaries prevented the implementation of lessons learned from earlier post-revolutionary transitions around the world. This paper will illustrate the above by examining examples of transitional justice in the aftermath of the Arab Spring and compare these to experiences in non-Arab countries. It affirms that social reconciliation, peace and prosperity will only be possible through the establishment of both “truth” and justice.

European Jihadism has evolved since it first appeared in the 1990s. In many European countries, at the outset, it tended to be restricted to the "disaffected youth! from the poor suburbs (France) or poor inner city areas (UK), but it rapidly spread to the middle classes, whether Muslims or converts. In 2013, with the civil war in Syria, Jihadism underwent major changes. Before that it was restricted to a few hundred people, but it has now risen to several thousand. At the same time, adolescents have become numerous and the number of girls and converts has sharply increased. The aim of the article is to propose an understanding of the mindset of these new social actors in the light of the internal conditions of European societies.

The Arab Center for Research and Policy Studies, in Doha, organized two seminars dealing with the reality of the popular movement and its prospects and the mechanisms of democratic transition in Sudan and Algeria within the framework of a series of seminars held by the Center for Political Studies at the Center.

Book Title: Was ist Politik? [Translated into Arabic] Author: Hanna Arendt Translation: Zouheir el-Khoueildi Year of publication: 2014 Publisher: Manshourat Difaf, Manshourat al-Ikhtitlaf, Dar al-Aman Pages:136

The paper provides indications and analysis of the positions of the most influential Shia powers and parties in Iraq after the fall of the predominantly Sunni city of Mosul and the rise of the Islamic State group in 2014. In addition to the Najaf-based supreme Shia religious authority led by ayatollah Ali al-Sistani, the Shia parties represented in government since 2003, the paper shed light on the increasingly powerful Iran-backed armed groups Popular Mobilization (Hashd Sha'abi) and how their appeal, visibility and influence had changed after the fall of Mosul. The question of the Iraqi national identity and how it interacts with the Shia identity is addressed in the paper in light of the discourse of the Shia powers and relations between Shia Iraqis and other communities.