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​​​​This article examines the "intuitive knowledge" as one of the most important sources for understanding the trajectories of the Arab revolutions, despite the scarcity of studies that focus on it. We explore intuitive knowledge by examining its observable manifestations, such as its role as an alternative to "ideology" in expressing social and political views, its practical application in shared traditions, its flexible interpretation of relational life emphasising its habitual and voluntary aspects, its pragmatic evaluation of social and political phenomena, and its expression of distrust in "elites" who distance themselves from ordinary people's lives. Building on these premises, we explore the relationship between intuitive thought and charismatic phenomena or volatile populism, as well as the formation and dissolution of loyalty relationships, particularly in the neoliberal era. In this context, we emphasise the importance of viewing intuitive knowledge as a starting point for analysing the relationship between political and social revolution. We argue that the separation of these two types of revolution has created additional opportunities for counter-revolution.​

Book Title: Was ist Politik? [Translated into Arabic] Author: Hanna Arendt Translation: Zouheir el-Khoueildi Year of publication: 2014 Publisher: Manshourat Difaf, Manshourat al-Ikhtitlaf, Dar al-Aman Pages:136

The book focused on the study of the US case, examining the approaches of the force on which it relied to control the course of change in the international system, and analyzing it for its own strengths.

It is difficult to imagine an influential presence for Salafism in Turkey despite the talk of the "spread" of Salafism there. This must be accompanied by methodological questions that articulate the challenges related to the intellectual environment of the Turkish society. It also relates to the historical context and political competition amongst the Sunni community. One question is "How could Salafism have such a powerful presence in a Sufi society, whose empire had adopted the 'opinion approach' of Abu Hanifa and Maturidi and whose modern republic had adopted the philosophy of the West and secularism?" Both are contrary to the Salafi approach based on tradition and the literal commitment to the texts of the Quran, Hadith and the sayings of 'al-Salaf a-Saleh'. Another question is "How can Salafism overcome the historical and psychological barrier in Turkey that formed as a result of Ottoman-Saudi disputes at the beginning of the nineteenth century and whose intellectual effects have continued until a recent time?"

The paper studies the Iraqi-Syrian-Turkish conflict over the Tigris and Euphrates rivers, from a geopolitical perspective. It argues that this conflict has historical and political roots, not solely tied to the natural availability of water in the Tigris and Euphrates, but rather connected to the policies of different parties in managing water resources. The paper includes three essential elements. The first examines the geographical and hydrological characteristics of the Tigris and Euphrates. The second explores the political and academic discourse in the 1990 s regarding the "water war" theory. The third and final element analysed the characteristics of the new conditions that have distinguished the three countries since the beginning of this century, imposing on Syria and Iraq the need to devise a new vision for managing their available water resources. The research concludes with the inevitability of negotiation for the joint management of the Tigris and Euphrates water resources as it is not in Turkey's interest to ignore the interests of downstream countries. Moreover, Syria and Iraq cannot achieve any results without negotiation and water diplomacy.

Original Title: Nous ne sommes plus seuls au monde- Un autre regard sur l’ " ordre international "

​Book Title: The Iran Wars: Spy Games, Bank Battles, and the Secret Deals That Reshaped the Middle East

The June, 1967 War was a turning point in the modern history not only of Palestine and the Zionist state but also the wider region. The defeat of the Arab armies was a pivotal moment for the modern and contemporary histories of the Arab world, and has consequences which continue to reverberate today. That fact remains unchanged despite attempts by Arab governments to gloss over the severity of what happened during the war, first by employing the euphemism of Naksa (or "setback") to describe what happened and later to celebrate the fact that "progressive" Arab regimes were not toppled by the Israeli army. Despite the significance of these events, the Arabic academic literature continues to lack a serious analysis of the events of June, 1967, in stark contrast to the hundreds of academic works published by Israeli and western authors. This reality necessitates a rereading of the war, and the formulation of a new Arab narrative about it, which the author attempts in this paper.

This section highlights the most important political documents related to the democratic transition in the Arab world. In this issue, we publish a number of documents from January 1 to February 28, 2023.

Held by the Arab Center for Research and Policy Studies on June 2, 2014, this special one-day symposium examines the crisis in the Ukraine caused by Russian annexation of the Crimea, and the repercussions of this crisis on the Arab region.