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This paper examines those Arab Spring states in which political Islamists are actively engaged. Specifically, it looks at the cases of Tunisia and Egypt, in which political Islamists were involved in regime change, as well as Morocco and Jordan, which did not experience regime change but in which Islamists were actively engaged in the political process and a protest movement. Following an examination of the individual circumstances which prevail in each of these states, the author asserts that there remains a number of pressing questions related to the future roles of political Islamists that merit attention. The first question surrounds the political and ideological project that the Islamists want to promote: will Islamists be capable of shedding their ideological burden, and forwarding a novel political program? This paper demonstrates the limitations of the long-standing ideological promulgations of the Islamists, especially as it pertains to questions of the nation-state, democracy, pluralism, civil liberties and minority rights.

Most initial readings have exhausted their explanations for failure, or stumbling, of the democratic transition process in Tunisia. Given the country’s weak political performance, lack of economic achievement, and worsening corruption, the need has emerged to consider the role of political culture in events since the Tunisian revolution up until President Kais Saied declared a state of emergency on 25 July 2021. Contrary to the prevailing trend in the literature on democratic transition, which has often overlooked the importance of a minimum level of civil political culture taking root, there is an urgent need to recognize its vital role in ensuring the success of any transitional process, especially in the early stages. This paper argues that the absence of a minimum level of political culture has contributed to the fragility of the transitional process in Tunisia, making democracy vulnerable to failure and to the reproduction of authoritarian patterns. Therefore, strengthening this culture becomes a necessity to ensure the sustainability of the democratic transition and avoid setbacks.

This paper discusses the proposition of the rise of social Islam in Morocco by studying the country's two largest political Islam movements, the Justice and Charity Association (jamāʿat al-ʿadl wa-l-iḥsān) and the Unity and Reform Movement (ḥarakat al tawḥīd wa l-iṣlāḥ). It focuses on the concept of social Islam which implies the provision of financial and in-kind assistance and healthcare, education, athletic, artistic, and pedagogical services to a variety of social strata. The study proceeds from the rise of social Islam, how it relates to the concept of the urban poor under the development "crisis" Morocco has faced since the 1980s, and highlighting the social implications for the most important social stratum: the lower middle class and the poor. The study shows that the Islamist movements under study have managed to form new and old bonds of solidarity on a religious or tribalist basis, which have replaced traditional forms of solidarity that previously used to embrace the lower and lower middle classes.

This paper highlights the mental and political changes that took place in Russian society after the fall of the Soviet Union. An examination of these changes is significant because it fills a gap in research that relies on original sources written by Russians in Russian. This shift is analyzed with particular focus on the Russian position in Syria following its Revolution, a position that surprised analysts. This surprise in itself is evidence that Russia, in relation to the Arab world, remains a mystery. In order to assess the decisions taken, a look into emerging political forces in Russia and their overall objectives seems necessary. These forces hold strong subjective power, and after the years of weaknesses after the collapse of the Soviet Union, forces in the country are again looking internationally. This study is an initial attempt to determine the general view of the intellectual and political shifts in Russia.

This paper examines the role of the constitution designing process in pushing the democratic transition towards cooperation, rather than conflict, in light of the great uncertainty that characterizes the democratic transition process regarding the future. The study focuses on four successful cases of democratic transition (Poland, Chile, South Africa, and Indonesia) to identify the common factors that contributed to their success. Through its comparative approach, the study concludes that the process of constitution designing more socio-political than legal as it requires a great deal of bargaining and negotiations to achieve balance and harmony between the existing political and social actors. The study shows how the adoption of arrangements that limit the absolute power of the majority (counter- majoritarian measures) was one of the strategies used to assuage any fears and build confidence among the various political actors.

This study examines the role played by the youth of Morocco, turning this generational group into a political and social force capable of proposing alternative solutions to Morocco's political impasse, introducing dynamism and alternatives along the path to democracy. The question which frames this study is: to what extend did Moroccan youth contribute to the reshaping political culture in the country? How do Moroccan youth conceptualize the transition to democracy, and what happened to their demands? The author adopts a sociological definition of a "generation," meaning that it does not define a generational cohort as a homogenized social group but rather represents a set of people with a shared set of anxieties surrounding their position in relation to other (previous) generations.

The European General Court (EGC) decision on the Liberation Tigers of Tamil Eelam case cast a shadow so long that it has influenced the Court’s more recent decision to delist Hamas as a terrorist organization. This paper goes back to examine how Hamas movement was initially listed as a terrorist organization, and why this move failed to bring down the party. It then examines Hamas’ appeal to the EGC, the group’s use of soft power to wage political battle with Europe, and the nature of the Court’s decision, as well as the ongoing politicization of the Court as part of a larger move to shift how courts interact with groups like Palestine’s Islamic movement. Based on the EU’s appeal against the Court’s initial decision, the paper discusses EU options in case its motion is denied.

Since the mid-1990s Morocco has traversed several stages of political and constitutional reforms. These were characterized by a restructuring of the political field in keeping with constitutional methodology and political consensus and were the precondition for the process of rapprochement between political actors. However, if this rapprochement or political openness transformed the electoral process into something diminished in practical terms, it in turn intensified the expansion of the protest arena, the accumulation of skills and experience among protesters, the development of more independent coordination capabilities, and the weakening of the regime's polarizing tendencies. This development imposes upon the political class a renewal of its discourse and means and modalities of communication, in the short and medium terms, to prevent continued erosion of its credibility.

​Events in Mosul, which was captured by ISIL on June 9, 2014, cannot be viewed in isolation from the severe political crisis afflicting the post 2003 Iraqi political regime. Generally speaking, radical groups cannot be separated from the political environment that fostered them. They are the product of a structurally imbalanced political situation. The growth of such groups in Iraq, from Al Qaeda to ISIL, provides a textbook lesson of this. They are the expression of an imbalance political situation, even if they develop and assume an independence from the political context that gave birth to them. They grow, develop, and draw oxygen from these imbalances and from sharp political and social divisions. Hence, it is not possible to defend the idea that these groups have autonomous power, rather their power derives from the acceptance of their social incubator in a political context that this incubator allows to play a role in correcting the balances of power, as a tool or revenge, pressure, influence, or the like.

Milestones in Democratic Transition in the Arab World March 1th - April 30 th, 2021.