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Donald Trump's election as President of the United States came as a surprise for many. His positions on international trade, climate change, the future of the EU, NATO, and relations with Russia have sent shockwaves throughout the western world. Although these ideas never constituted a coherent philosophy, if transformed into policy directions, they would threaten the very foundations of the Liberal World Order as commonly understood today. Even if Trump does not act on the most radical pledges made during his election campaign, by positioning himself as the antithesis of the Obama administration he would still bring notable change to US foreign policy. The extent of that chage is now open to question as leaders and publics around the world are bracing themselves for what comes next.

This study conducts research on the traditional academic methods used in the Arab scholarly community. Specifically, it employs the case of legal science when addressing the following questions: Is the Arab academy in its field suffering from academic dependency? What forms does this take and what are the reasons behind it? Where does reviewing theoretical or conceptual frameworks of legal science fall in this? This study focuses on law as a method of social control in the methodological crisis undergone by the social sciences. This study refers to two crises examined by Arab legal science: identity crisis and functional crisis. These are illustrated by two main indicators: The gap between the quantitative growth of the number of law students and the weak production of legal research knowledge, the gap between the quantitative development of the educational institutions of law and of legal structures.

This study adopts a comparative approach to investigate the impact of the reciprocal fears of internal and external parties on the stances of key actors during the 2011 transitions. Apparently, the uncertainty that accompanies any democratic elections has not been a local factor in the Arab cases because regional and international forces have an interest in hindering democracy, being a potential threat to the status quo. The study examines four interrelated problems related to external factors. It concludes that the external factors that have hindered democracy in non-Arab cases were not inevitable because addressing them seems to have been related to changes in the international system and the emergence of domestic democratic blocs that are able to exert pressure on external forces and get them to change their positions.

This study focuses on the legal status of the Palestinian Declaration of Independence (PDI) issued in 1988 by the Palestinian National Council of the Palestine Liberation Organization (PLO), in light of the Palestinian Constitutional Court 2018 decision, which granted the declaration a "supra-constitutional" status—placing it above the Basic Law issued by the Palestinian Legislative Council of the Palestinian Authority (PA). The authors characterize the legal nature of the PDI as a "Declaration of Rights" and argue that the Court, in issuing its decision, overstepped its interpretive power, deeming the decision flawed due to the political considerations behind it, aiming at enhancing the legitimacy of the PA by invoking the symbolic legitimacy of the PLO. The study comparatively showcases experiences from the United States, France, Egypt, and Algeria, revealing that none of these jurisdictions have granted Declarations of Rights a status superior to that of the constitution. The authors conclude that the Court's decision was unsound and that the PDI should be treated as a reference constitutional document, but not one that supersedes the Basic Law.

The notions of superpower and unipolarity are seriously questioned by heavy trends: non-fungibility and dissemination of power; complexity of transnational interactions and interdependencies. The article argues that because of these mutations, China's rise, achieving the rank of "emerging potential superpower", and the narrowing of the gape on global power resources, the United State, who still have unmatched capacity, will probably be the last superpower in a Cold war era sense. The article concludes that unipolarity is not challenged because the operating interstate dynamics, in which involved actors which are supposed to work for building a multipolar world, contribute in fact to reproducing unipolarity.

This article discusses Moroccan-African relations in light of the recent visit undertaken by the Moroccan king to Mali, Ivory Coast, Equatorial Guinea, and Gabon, and how this differed from previous visits. The visit led to the signing of a number of strategic agreements with the above-mentioned states. In this context, the study looks at the historical constants that have governed relations between Morocco and West and Sub Saharan Africa. The paper also looks at the political, economic, and religious variables of the two sides using inference, analysis, comparison, and interpretation. What is the nature of the historical relationship between Morocco and the West African states? What are the variables that have contributed to the more intensive Moroccan presence in the region? What new elements have been added by Moroccan political, economic, and security initiatives? What are the difficulties that might impede Moroccan ambitions on the African continent? These issues are dealt with in the paper.

This article deals with the post-2003 consociationalist experiment in Iraq. It examines the reasons why this experiment has failed in producing a reasonably coherent governing formula. It argues that, because of their emphasis on identity politics and not on making mutual concessions in the interest of serious statebuilding, the main players in this experiment (Shia, Sunni and Kurdish political elites) failed to appreciate the complexity of the consociationalist arrangement, let alone use it for public interest. The article focuses on the central role that the Shia Islamist parties played in making this failure happen, highlighting, as reasons, their insistence on an essentially sectarian rhetoric and their attempt to enforce it as a national identity. The article finally proposes a different rhetoric that can accommodate Iraq's ethnic and religious diversity.

This paper addresses problematic aspects of the concept of "terrorism" from within its present-day setting, exploring the futile conflict between "terrorism" and "counter-terrorism" which has been utilized to marginalize the discourse on democracy, justice and national liberation. The paper argues that the categorization of an event as a terrorist act based on the identity of the perpetrator, and regardless of the victims, leads to a logical fallacy. One consequence of categorizing all armed acts by non-state actors as "terrorist" is the erosion of distinctions between terrorist acts and acts of national liberation, resistance to foreign occupation and armed opposition to state violence against civilians. One conclusion of the paper is that blurring the distinctions between terrorist and legitimate acts is counterproductive to the war on terror.

Book Title: Who Rules the World? [English] Author: Noam Chomsky Edition: 1st Year of publication: 2016 Publisher: Metropolitan Books/Henry Holt & Co, NYC Pages: 309

By studying Tunisian foreign policy in the decade after the 2010 popular uprisings, this article contributes to Role Theory by explaining how regional audience expectations influence foreign policy roles. The article first demonstrates how achieved roles develop expectations among regional states as the audience. Then it explains how these expectations condition role enactment. The article shows how Tunisia developed and established a foreign policy posture of strategic distance, defined by neutrality in regional conflicts, adherence to legalism, and pursuit of economic interests. Strategic distance came to be expected by North African states.