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This paper examines those Arab Spring states in which political Islamists are actively engaged. Specifically, it looks at the cases of Tunisia and Egypt, in which political Islamists were involved in regime change, as well as Morocco and Jordan, which did not experience regime change but in which Islamists were actively engaged in the political process and a protest movement. Following an examination of the individual circumstances which prevail in each of these states, the author asserts that there remains a number of pressing questions related to the future roles of political Islamists that merit attention. The first question surrounds the political and ideological project that the Islamists want to promote: will Islamists be capable of shedding their ideological burden, and forwarding a novel political program? This paper demonstrates the limitations of the long-standing ideological promulgations of the Islamists, especially as it pertains to questions of the nation-state, democracy, pluralism, civil liberties and minority rights.

​The study argues that Turkey's foreign policy has undergone a transformation, specifically towards the Arab region, since the Justice and Development Party (AKP) came to power in 2002. This transformation has taken many shapes over several periods of time, which means that these shifts may be read differently according to influencing factors and theories. It argues that the realist school is the theory most appropriate to explain this transformation, especially since 2016; Neoclassical realism takes into account the internal and external factors that affect the formulation of foreign policy, and is able to analyse political decisions with rational logic.