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​The study argues that Turkey's foreign policy has undergone a transformation, specifically towards the Arab region, since the Justice and Development Party (AKP) came to power in 2002. This transformation has taken many shapes over several periods of time, which means that these shifts may be read differently according to influencing factors and theories. It argues that the realist school is the theory most appropriate to explain this transformation, especially since 2016; Neoclassical realism takes into account the internal and external factors that affect the formulation of foreign policy, and is able to analyse political decisions with rational logic.

Book Title: How Armies Respond to Revolution, and Why [ English] Author: Zoltan Barani Translation: Abdelrahman Ayyash Edition: 1st Year of publication: 2016 Publisher: Arab Network for Research and Publishing Pages: 320

Book Title: Was ist Politik? [Translated into Arabic] Author: Hanna Arendt Translation: Zouheir el-Khoueildi Year of publication: 2014 Publisher: Manshourat Difaf, Manshourat al-Ikhtitlaf, Dar al-Aman Pages:136

The relationship between Morocco's military and the country's political elite – in particular its monarchy– was formed alongside the state's very apparatus immediately following independence. The military came to take a neutral approach to the rapidly developing pattern of partisan jockeying between the various political camps vying for power, and tended to find ways that would allow military positions to remain firmly within the royalist camp. These early patterns, established at the very birth of the modern Moroccan state, formed the basis on which these two powers would get along in the years to come. In tracing this relationship, the paper writes of a historic battle for power in the country, and identifies longstanding reasons for the vested interested of the Moroccan elite in ensuring the tranquility of relations between the Royal Court and the military establishment.

​This paper agrues that although the Arab Gulf is strategically located and of economic importance to China, the Gulf states did not fall along the original routes demarcated by the Belt and Road initiative roadmap. Nevertheless, both China and these states have begun to engage with the initiative and its projects by signing strategic partnerships, and to enmesh these projects with perspectives on national development in the Gulf. This has unsettled the United States and its allies, some of whom have begun to view this expansion as a serious challenge. As a result, there has been an attempt to impede the initiative's projects through debt-trap debate, geopolitical alliances, and putting forth alternative economic proposals. This study argues that the Gulf is of great concern to China and the requirements of the Belt and Road initiative, identifying where the Arab Gulf states are located on the initiative map and illustrating the way in which each state has gradually become involved in associated projects. It considers Western mechanisms and alternative projects in response to respond to and impede the initiative and the degree to which these mechanisms may apply to the Gulf states. The paper presents deductive observations as to China's likely approach in the event that the initiative is obstructed and its interests undermined. Will it modify its foreign strategy – and will this impact the Gulf?

​This paper proposes an approach to studying the impact of the Internet on political culture through the concept of collective memory. Departing from the traditional approaches that confine political culture to knowledge, orientations, and behavior, to constructive and interpretive frameworks that define it through the process of "meaning-making," collective memory emerges as an essential component of political culture with its meanings, symbols, and narratives about political life. The paper concludes – from examining the case of the Egyptian Revolution of January 25, 2011 – that the development of the Internet may limit the role of the state and the elite in shaping political culture and collective memory, but it may also increase the severity of political and social polarization and weaken the culture of tolerance towards the other, and the chances of achieving social reconciliation, which is what we call the "paradox of collective memory".

Scholarship explains impediments to democratic transition in Middle Eastern countries as forms of neopatrimonialism - a combination of patrimonial tradition and cosmetic electoral procedures. However, this approach conflates two spheres of governance: firstly, the government as a sphere of appointed or elected politicians, secondly, the state's bureaucracy as a sphere of administrative staff necessary for the government to execute its planned actions. The impediments Hamas governments (2006-2007) faced highlight the difference between the two spheres. Accordingly, I conceptually differentiate between two types of government: government in office and government in power. While the Hamas government was supposed to rule, the administrative personnel refused to comply. Thus, the elected government in office faced local-institutional and external constraints which prevented its functioning, and provoked power struggles that led to internecine war and the collapse of the electoral democracy.

​This study discusses several hypotheses proposed by political culture literature, especially those that adopt a structural approach to understanding the relationship of social structures and institutions to actors, and the values generated by the nature of this relationship that inspire political action. The paper posits that research into the pattern of political culture arising from the relationship between social structures and actors is not limited to studying this direct relationship, but rather requires an examination of intermediary factors. Hence, the study outlines a supportive conceptual interpretive framework, through Pierre Bourdieu's Social Theory. It begins by reviewing the concepts discussed by Bourdieu to explain the relationship between social structures and actors. The second section presents a comparative analysis of concepts taken from political culture and those of Bourdieu that explain the emergence of political culture through the reciprocal relationship between social structures and actors. The third examines the outcomes of this comparison in light of the 2007 Palestinian political division.

This study conducts research on the traditional academic methods used in the Arab scholarly community. Specifically, it employs the case of legal science when addressing the following questions: Is the Arab academy in its field suffering from academic dependency? What forms does this take and what are the reasons behind it? Where does reviewing theoretical or conceptual frameworks of legal science fall in this? This study focuses on law as a method of social control in the methodological crisis undergone by the social sciences. This study refers to two crises examined by Arab legal science: identity crisis and functional crisis. These are illustrated by two main indicators: The gap between the quantitative growth of the number of law students and the weak production of legal research knowledge, the gap between the quantitative development of the educational institutions of law and of legal structures.

​This study traces the evolution of the sporting boycott of Israel from its inception and its impact on the colonial system of Israeli apartheid. It contextualises the development of this boycott in major international sports tournaments over the past decade, and how the outbreak of the Arab revolutions in late 2010 gave additional impetus to Arab youth to boycott Israel and sports in particular. Their boycott went hand in hand with their demands to end tyranny and autocracy, giving Arab athletes an opportunity to transform major international sports tournaments into a space for political action. The paper argues that the sporting boycott of Israel emerged in the last decade as a political tool for athletes and assesses the impact of this campaign in international sports tournaments on Israel's international reputation, its sports brand, and its diplomatic efforts related to marketing its emerging sports entrepreneurship.