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This article discusses the failure of the Iraqi political elites to resolve the key problems brought about by the occupation of Iraq in April 2003, even after the declaration of the Iraqi constitution in 2005. The article holds that the new constitution could not be implemented and was unsustainable for purely internal reasons. It was unable to provide answers to the new questions and facts, and the new tactical alternatives it created to produce hybrid regimes from 2006 were incapable of overcoming the structural crisis of the regime. This was especially the case since the attempts described as consensual, aimed to preserve the delicate political situation on the basis of the existing balance of power—rather than on the basis of a governing frame of reference accepted by all—did not transform into binding political conventions for the political groupings representative of the ethnic and religious components of Iraq, and at a minimum did not transform into agreements respected by all sides.

It is difficult to imagine an influential presence for Salafism in Turkey despite the talk of the "spread" of Salafism there. This must be accompanied by methodological questions that articulate the challenges related to the intellectual environment of the Turkish society. It also relates to the historical context and political competition amongst the Sunni community. One question is "How could Salafism have such a powerful presence in a Sufi society, whose empire had adopted the 'opinion approach' of Abu Hanifa and Maturidi and whose modern republic had adopted the philosophy of the West and secularism?" Both are contrary to the Salafi approach based on tradition and the literal commitment to the texts of the Quran, Hadith and the sayings of 'al-Salaf a-Saleh'. Another question is "How can Salafism overcome the historical and psychological barrier in Turkey that formed as a result of Ottoman-Saudi disputes at the beginning of the nineteenth century and whose intellectual effects have continued until a recent time?"

This paper discusses the relationship between Egypt’s military and security institutions, on the one hand, and the forces of the revolutionary movement since January 25 2011, on the other. It evaluates this relationship by looking at how it evolved during Egypt’s revolutionary and post-revolutionary periods. It achieves this by breaking events down into three main phases: an initial transitional phase managed directly by the Supreme Council of the Armed Forces (SCAF); Mohamed Morsi’s presidency; and the revolutionary movement after Morsi’s ouster. Based on observations of the three main junctures, this paper carries out a detailed reading of the major events in each phase and analyzes the impact that each had when it came to shaping the relationship between the military and security institutions. The paper sees distinct characteristics of the relationship between these central institutions at each phase, and assesses the impact of these different moments on the political process in Egypt more generally

The Iranian nuclear agreement was the result of a pressing domestic need. This paper discusses the factors that pushed Iran to sign a nuclear deal and argues that the circumstances under which Hassan Rouhani became Iranian president meant he had to achieve a political détente in foreign relations within 100 days in office. Moreover, this pressing détente had to address the issue of sanctions. The successive rounds of US and Western sanctions drained the “resistance economy” and pushed it to resort to “heroic flexibility in diplomacy” whose lines were drawn by Supreme Leader of Iran Ali Khamenei. This paved the way for a change in politicians’ rhetoric and performance vis-à-vis relations with the US.

Aggression is the door that lets in all other forms of crime. Therefore, it is necessary to criminalize it rather than just ban it. Although it was difficult to realize that these two goals are separately essential, they were ultimately reached through the 1945 UN Charter that banned the use of force in international relations and the 1998 Rome Statute that stated the inclusion of the crime of aggression in the jurisdiction of the International Criminal Court (ICC). However, the practice of this jurisdiction was put on hold until 2010, pending the holding of the review conference that would define aggression and the conditions of the court’s practice of its jurisdiction in this crime in compliance with the UN Charter. This alignment between the UN Charter and the amendment seems logical at first as long as it halts war. The Security Council gets to decide whether the committed act was an act of aggression and a threat to international peace and security. But, the question is the following: Did the amendment of the Rome Statute complement the relationship between the Security Council and the ICC in the field of aggression or did it entrench the council’s dominance over the court?

Economic inequality is one of the most pressing issues in the twenty-first century, given that a small minority controls the global economy and most influential power. This has led to an escalation of political instability and a decrease in social inclusion, as evidenced by studies related to the Arab Spring and the ongoing turmoil in the MENA. This quantitative study investigates the effect of capital formation and the rate of return on capital on economic inequality in countries of the region. The results demonstrated that the factors used to measure the formation of capital, such as total domestic savings and total fixed capital formation, positively correlate with economic inequality - increasing the inequality gap. Conversely, factors used to measure the rate of return on capital, such as real interest and the interest rate on deposits, correspond negatively with economic inequality. When the interest rate on deposits increases, economic inequality decreases. It is necessary to review fiscal and monetary policies to reform taxes and benefits to increase their impact on equity and redistribution, and to avoid the impact of capital and power accumulation.

This article, originally written by Richard N. Hass has been translated into Arabic by Abdou Moussa. It proposes an alternative to the current world order, based on a new principle centered on what the author defines as the principle of the “obligations of sovereignty”. This differs markedly from the established and long dominant Westphalian notion of sovereignty. "Sovereign obligations" offer a guideline to confront global risks that can no longer be managed by the traditional principle of sovereignty. A state’s putative monopoly on activity within its borders, as per the Westphalian order, does not provide any guarantee against nuclear proliferation, climate change or cross-border pandemics, nor does it protect against cyber-attacks and threats to the global economy. The article advocates the need to review our perception of the world order as it now stands at this moment of confusion and uncertainty, particularly given the waves of populism currently rippling through the globe.

This study explores protest dynamics in Morocco following the "Arab Spring", examining the Rif uprisings within their local, national, and regional context, and assessing the various socio-political, economic, historical, and cultural drivers behind the protests. The research draws on the political, constitutional and legal shortcomings that render street protest the preferred political action against the negative impact of public policies. Despite government violations, these protests have remained peaceful, maintained a youthful character and popularity. These movements have continued to expand, innovate, and communicate, while maintaining diversity in organization and expression. The combination of radicalism and flexibility, and the fusion of its local character with its national and international dimensions. All of these characteristics indicate the developments in protest behaviour, with a new generation adding new experiences.

This study addresses the extent to which the "participatory" framework is compatible with the networks of Tunisian elites since the Revolution of 2011. The author seeks to understand, analyze and interpret the theoretical approaches which allowed Tunisian politicians to reduce the level of political divisions within the country. The author further illustrates how Tunisia's formal political parties adapted and developed in the post-revolutionary setting, despite the revolution unraveling the vast extent of a societal rift in Tunisia which has dominated the country's political debates since that time. Finally, the study explores in depth the role and influence of Tunisian political elites as it relates to the praxis of participatory democracy, something which could not have been possible without the consciousness and awareness of these elites and their duty to fulfill their roles.

​The Arab Center for Research and Policy Studies devoted its second Annual Conference for Arab Policy Research Centers to studying the Palestinian cause. “The Palestinian Cause and the Future of the Palestinian National Project” brought together representatives from over 60 research institutes from across the Arab region on December 7-9, 2013.