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This paper offers insights into the Crisis of Liberal International Order by combining Ibn Khaldun's theory of change with scholarship on liberalism and race. We argue that the crisis emerges from the incongruence of two features of liberal order: a binding feature (or 'assabiyya) of white supremacy and liberalism's principles of equality. The crisis is an outcome of a normative political order that can no longer balance a material and discursive reality of racialised hierarchy with ideals of equality. The crisis cannot be reduced to bad leadership or a technical failure to enact liberal values. Instead, attempts to think beyond the crisis must acknowledge the incongruence between white supremacy and liberal equality. Through this diagnosis, we gesture towards the constructive use of "non-Western" theory in the discipline of International Relations.

Humanity has continued to develop expertise in addressing the environmental issue and to better understand extreme weather events such as droughts and increased desertification, often accompanied with political tensions and economic crises that have contributed to conflicts over natural resources, leading policymakers to re-think climate change and the drivers of armed conflict. In this regard, the study attempts to deconstruct the relatedness/unrelatedness of climate change and the drivers of conflict, focusing on international legal perspectives and methods to enable local communities develop own adaptation and resilience particularly in the African continent and the Arab region. Therefore, the study provides proposals that address climate vulnerability and adopt equitable access mechanisms as steps to reduce waves of displacement and avoid climate risks, conflicts, and insecurity.

Book Title: The Geostrategic Implications of the Arab Revolutions

This report includes documentation of the most important Palestinian facts and events related to the Arab-Israeli conflict in the period from Septemper 1 to October 31, 2022.

The phenomenon of shale oil has returned to the forefront of politics. Unconventional oil and gas have been known to exist for some time and are available in large quantities. But the high cost of production has prevented their commercial extraction in the past. The rise of the price of oil since early 2001, however, has reignited interest. This paper examines this new interest and its impact on the price of oil in international markets. It also looks at the possible repercussions that could emerge in the long run among the Gulf Cooperation Council (GCC) States on the economic, political and geostrategic levels. The oil shale resources available globally could enable this resource to become one of the most important unconventional fuel sources in the world. In addition to its ubiquitous presence in North America, it is available in large quantities in Brazil, historic Palestine, Jordan, Indonesia, China, Australia, Estonia, France, Spain, Sweden, Britain, and South Africa. If these countries, which include major industrial nations and others on their way to become significant industrial forces, were to begin extracting their oil, all the economic, political and geostrategic calculations that have been based on conventional fuel will have to be reconsidered.

The fall of Mosul on June 10, 2014 following the assault by armed factions, with ISIL at the forefront, represented a major point of transformation for the political scene in Iraq, particularly following the withdrawal of the Iraqi military and police, and the succession of cities in northern and western Iraq that fell to ISIL. This paper looks at the accelerating developments in the Iraqi crisis since 2014. It tries to understand and describe the event, and presents two current narratives: the first is that ISIL is the only actor responsible for the planning and implementation of what happened and is happening; and the second observes the revival of the Sunni opposition movements in the context of the Anbar uprising against the Iraqi government. The paper reviews the positions of the forces active internally: the Iraqi government and its allies, the armed factions and their allies, and the Iraqi political forces participating in the political process, and externally in the region and on the global scene.

This book offers an in-depth examination of Qatar's hosting of the 2022 World Cup through an international relations lens. It explores Qatar's objectives, mostly at the international level, that drove the decision to host the event.

​Pierre Bourdieu published this paper in correlation with France hosting the World Cup in 1998, marking the last of his contributions to sports sociology going back to the 1970s. These texts worked to address social class at the core of sports practice, decided as much by cultural and social capital as financial. The text translated here by Siyasat Arabiya contrasts with Bourdieu's earlier methods in the study of sports, as it deals with the relationship of the state to the economy, detailing the 'commodification' of and the extension of neoliberal logic to sports, to become a 'commercial spectacle' and a medium for advertisement. Sporting events and timings are now controlled by the market. Bourdieu thus laments the creep of neoliberalism into a country with a traditionally centralised state, such as France, permeating sports, and presents his case against neoliberalism through the example of sport.

This article aims to contribute to the academic debate underway over the concepts of political modernity and modernization, and in particular to address the theories and theses that deal with the problematic in terms of its epistemological premises and foundations. There is then a focus on the main contributions of the various schools of political science while evoking the complexity inherent in the subject and the overlap between the field of philosophy and political theory in this area. The justification for this choice is not limited to the nature of the topic and developments under the influence of the assumptions of western liberalism that represent the various contemporary schools of political science, but transcends this to include the variety of historically successful experiences, and how social values represent the avenue for raising conceptual problems and constructing new problems for the political power that is the custodian of the historical experience of those societies.