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The post-Cold War environment has produced a world distribution structure different from that of the system prevailing in the 1945-1991 period. Geographical regions of pivotal value have emerged as important arenas of competition among the great powers, each drawing strength from the prominent features of location and resources. Referencing these same features, this study examines the geopolitical importance of Arab and Islamic countries within the international system. It posits a set of factors to inform an understanding of the international system's evolving nature: energy, the distribution of power and hegemonies in the geopolitical spaces of Europe and Asia.

This paper shall explore the historic shift in relations which has brought Russia and Turkey closer together, with a focus on the domains in which these two powers now cooperate. It shall examine in particular the impact of this new level of cooperation on their policies in the Arab region. The specific set of economic and political circumstances prevailing at the beginning of the twenty-first century have driven Russia and Turkey to revisit the nature of their centuries-long relations, which have previously been dominated by conflict and competition for influence. As two neighboring, great powers both of which are looking to adopt a new strategy to reclaim their imperial pasts on the world stage, Russia and Turkey are now compelled to cooperate, particularly in the economic domain. Yet even as the shared interests of these two countries expand, it has not brought an end to their contradictory sets of regional alliances in the Middle East which have placed them in a zero-sum game.

This paper explores the concept of “the Responsibility to Protect” (R2P), an outcome of the 2005 World Summit which entails that the international community has a moral duty to intervene in the domestic affairs of sovereign states in cases involving war crimes, crimes against humanity, ethnic cleansing, or genocide. The author illustrates the historical legacy of the R2P, covering how early legal philosophers justified the intervention of European powers through theories such as just war, intervention in the name of humanity, and humanitarian intervention, before exploring whether R2P represents a violation of well-established principles of international law: the sovereignty of states and non-intervention in their affairs and the non-use of force in international affairs. The paper concludes that R2P does not provide for the use of force in a manner that does not already exist in the UN Charter.

This discussion aims to refocus attention on those historical facts—both known and overlooked—and to highlight the enduring power of words and terminology, coinciding with the resistance of the people of the Holy Land against the Zionists in Palestine.

The youth revolution in Yemen at the beginning of 2011 kindled a ray of hope that the walls of tyranny could be broken down and the country could be pulled back from the clutches of narrowly defined identities. It sharpened the will that formed a “historical bloc” capable of rendering democratic transition successful. However, the youth revolution never transcended the ecstasy of a romantic revolutionary act to reach the stage of building institutions capable of enforcing respect for the law and accommodating ethnic, tribal, sectarian and political pluralism. This study addresses the impact of the Saudi-Iranian role on Yemen's transition. It is premised on considerable importance attached regional factors, which perhaps have even greater influence than domestic factors on the outcome of the Yemeni revolution. The study stresses that the effects and limits of regional factors are related to several variables, such as the vicissitudes of international politics; international and regional balances and interests; as well as the strategic location of the country subject to interference; its resources; its internal dynamics; the maturity of local elites; the weight of political opposition; and the quality of institutions.

The potential impact of the Covid- 19 pandemic on populist governments has been the subject of a heated debate among specialists. There are scholars for who the pandemic will negatively impact populist governments. Here, populist governments are perceived as ill-equipped to respond to the multifaced challenges risen by the complexity of the pandemic. Conversely, many scholars that argue that the pandemic will strengthen populist governments because populism flourishes during crises. This article contests these two narratives. It asserts that any evaluation of the impact of the pandemic on populist governments should distinguish between their actions and their discourse. Thus, the study undertakes an analysis of US president Trump’s discourse, demonstrating that during the first year of the pandemic, it is twofold. First appears a “disconnected discourse” that continuously questions the reality of the pandemic, despite the important proactive actions taken by his government to mitigate the pandemic's economic, social, and sanitary impacts. Second, a “demonstrative discourse” arises, in which the pandemic was instrumentalized to enhance the legitimacy of one of the most important and controversial elements of the populist discourse: the idea of external threat.

Book Title: How I Stopped Being a Jew [Hebrew] Author: Shlomo Sand

Following the transformations in the Levant’s regional system since the beginning of World War II to the rise of the Islamic State group in Iraq and Syria, this paper examines the new context of the region with regard to Washington’s resumption of direct military intervention. It finds that the Levant – as a soft area easily subject to geopolitical influences – has always been subject to changes based on shifts in world order, from the Cold War, followed by unipolarity, to the relative decline of US power. Thus, while the main actors of the Levant’s regional system were Arabs during the Cold War, the region has become a battleground for non-Arab parties – namely Turkey and Iran – following the invasion or Iraq and the eruption of the Arab Spring revolutions.

Globalization and extremism or radicalism are two important phenomena attracting unprecedented attention. They conquer an ever expanding space in traditional and modern media outlets today. Moreover, they have become major topics of research, academic studies, scholarly conferences and seminars, and specialized reports in think tank and policy-making circles. This fact raises important questions. Is there any relationship between globalization and radicalism in the world today? And if so, as this paper contends; what is its nature? What are the mechanisms behind it? And how does it manifest itself? These are major questions the paper attempts to answer. But before engaging in that, we need to consider the concepts themselves. What is Globalization and how it has come to be? What is Extremism, and what are its sources and consequences? What is radicalism, and how it relates to extremism? In what fields these two phenomena can be best observed.

The wave of democracy, peaceful or violent, has up till now dispelled many of the illusions prevalent in the West, in Europe especially, including so-called "Arab exceptionalism"—that is the notion that Arabs are not interested in democracy, are indifferent to whether it is present in their lives or not, and are basically not ready for it. A second dismantled illusion is that of the "good dictator" that is based on the claim that dictators loyal to the West are a better bet than the Islamist alternative. A third illusion concerns the idea that the Arab world is itself a construct and that the attractiveness of a supranational Arab identity has gone. The Arab revolutions, however, have proved the above theories wrong. It is not a coincidence that the wave for change broke out in a number of Arab states at the same time and in the same fashion with more or less the same slogans shouted out in the same language, and were able in a very short time to bring down four regimes. The Arab revolutions took academic circles by surprise and made some academics claim that understanding the future of Middle East politics required that academics carry out a serious reassessment of the restored importance of Pan-Arab identity.