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​This study provides an overview of development stages in post-conflict reconstruction since World War II. The authors attempt to summarize a set of lessons learned from accumulated experiences, which could then be used to better inform Arab decision-makers. The authors also call for an indigenous, Arab perspective, distinct from Western approaches, to post-conflict reconstruction policies. The first section in the study addresses the differences between the traditional definition of war and contemporary conflicts, focusing on how armed conflicts in the Arab region have caused vast levels of destruction requiring immense, cooperative efforts to aid in the post-conflict reconstruction. The paper goes on to explain the concepts and terminology which underpins post-conflict reconstruction and recovery, as well as the historical and analytical arc of the most significant milestones in the development of post-conflict reconstruction methodology.

This study is a reading of the results of the referendum on the Egyptian constitution which was backed by 63.8% of those who voted and rejected by 36.2%. The opposition saw this result as testimony to it having become an organized force opposing political Islam whose popularity was declining. Do the results of the referendum really indicate a decline in the strength of political Islam in Egypt? Or a fall in the levels of support for the Muslim Brotherhood specifically? And that the opposition has developed an attractive alternative for voters? This study concludes that the drop in turnout at the referendum, most likely, reduced the share of the opponents of the Islamist trend, for the opposition has failed, or so it seems till now, to formulate a clear alternative program to the Islamist project. On the other hand, if turnout continues to decline, this suggests that a section of Egyptians feel that no one represents them or that they are beginning to despair of the political process. That is something that all the political currents and forces should pay attention to.

Scholarship explains impediments to democratic transition in Middle Eastern countries as forms of neopatrimonialism - a combination of patrimonial tradition and cosmetic electoral procedures. However, this approach conflates two spheres of governance: firstly, the government as a sphere of appointed or elected politicians, secondly, the state's bureaucracy as a sphere of administrative staff necessary for the government to execute its planned actions. The impediments Hamas governments (2006-2007) faced highlight the difference between the two spheres. Accordingly, I conceptually differentiate between two types of government: government in office and government in power. While the Hamas government was supposed to rule, the administrative personnel refused to comply. Thus, the elected government in office faced local-institutional and external constraints which prevented its functioning, and provoked power struggles that led to internecine war and the collapse of the electoral democracy.

This paper examines the relationship between voting in elections and democratic political culture in six Arab countries, drawing on previous research on democracy and citizens' attitudes. It reveals that political culture in the Arab world has remained largely unexamined at the individual level due to the lack of sufficient data on citizens' attitudes toward democracy and their political behavior, leaving this aspect absent from political science research for years. The paper identifies key elements that reflect democratic orientations in political culture, based on scholarly literature emphasizing their necessity for sustainable democratization. It also explores the link between citizens' support for democracy and the prevalence of democratic political values, as well as the impact of electoral participation on these orientations. By analyzing new data, the paper expands the map of political culture temporally and geographically, encompassing new countries and offering deeper insights into the mechanisms of democratic transition in the region.

This study analyzes the path of Egypt’s January 25 Revolution and its missed opportunity for regime change. In making this case the paper begins by examining the early conflict between political parties, and the role of the former regime’s armed forces in lending legitimacy to different actors. The study also addresses the structure - or lack thereof - of the transitional phase, including the role of the Islamist movement, and the predicament that the Muslim Brotherhood faced while in power. Continuing to trace the path of the stymied revolution, this paper assesses the failures, in particular of the political parties that “inherited” the young revolutionary generation, to comprehend the meaning of the transitional phase. As such, it shows how these parties failed to make progress towards democracy, and to understand the role assigned to them immediately after the January events. The study reasserts the meaning of the terms “revolution” and “coup,” exposing the ongoing confusion around the characterization of what happened in the post-transition phase in July 2013. It also analyzes the efforts of counterrevolutionary forces to pit the “legitimacy of the street” against the “legitimacy of the people.” The paper finally comes to forecast the direction the Egyptian revolution might take, given the July 3rd ouster of Mohamed Morsi, and the events that followed.

This paper elucidates Arab public opinion towards the international aerial campaign against ISIL (the “Islamic State in Iraq and the Levant”) in Iraq and Syria, based on the findings of a dedicated opinion survey. The survey included representative, randomized samples in seven countries: Tunisia, Egypt, Palestine, Jordan, Saudi Arabia and Lebanon, in addition to communities of Syrian refugees in three host countries (Lebanon, Jordan and Turkey). Respondents were asked the extent of their support for the aims of the international campaign as well as the conduct of the airstrikes. Survey questions also take in respondents’ views on a number of related issues. The findings show that the vast majority of Arabs are firmly opposed to ISIL, with only 11% of respondents expressing views which are positive, to varying extents, towards the group.

This study attempts to understand the concepts of democratic consolidation and of dictatorship, and explains which is closer to coming about in the Turkish state after the experience of the past sixty years. Despite the reforms undertaken by the AKP since it came to power in 2002 that aimed to curtail the constitutional and legal pretexts allowing the military to intervene in political life, there have been notable changes in the Turkish scene, especially in 2013 and 2014. It has been implied that Turkey is on course to consolidate dictatorship, and this makes the third and final phase of democratization in Turkey subject to very different assessments. On this basis, the study attempts to answer a key question: where is Turkey heading, towards democratic consolidation or towards dictatorship?

Analyses differ on the impact of illiteracy on political consciousness, in particular when it comes to understanding the result of the referendum on Egypt’s new constitution. The constant correlation between these elements in Egyptian political discourse seems unfounded. The assumption of this argument is that an illiterate person cannot achieve consciousness and awareness of key elements of the constitutional debate in the same way an educated individual might. This study takes a close look at the facts surrounding this debate, and conclusively demonstrates that there was a correlation between illiteracy and the “yes” vote in this referendum in a number of Egyptian provinces. It cautions, however, that one must deal carefully with this conclusion. This is in particular due to low voter turnout and the fact that the correlation between illiteracy and the “yes” vote did not exist in all of the provinces of the republic. As such, the study recommends that politicians and state institutions exert more effort to urge people to participate actively in the political process and work to raise political awareness among all sectors and segments of the population.

This paper explores the philosophical context of the of political culture on the French radical left. Radical left refers to a group consisting of political and civil activists, intellectuals, writers, scholars, and politicians who assert their commitment to the priority of equality in economic and social conditions over values of freedom, justice, and citizenship. Unlike the moderate left, they believe that the satisfaction of equality claims requires the overthrow of the capitalist system and the abolition of the market economy. In the first section, the paper argues that the thought of the French moderate left, unlike the moderate left in other democratic countries, did not favour a break with the radical left and continued to share with it the idea that true liberation requires eradicating the causes of exploitation and alienation. Even though the moderate left adopted, when it held power, pragmatic policies and committed itself to the respect of democracy and constitutional order, it did not give up the idea of total societal transformation. The second section distinguishes the culture of the new radical left from that of the extreme Marxist radical left in its Trotskyist and Maoist forms. The third section traces the philosophical background of French new radical leftist discourse, writings, and methods.

Examining the dimensions of the constitutional crisis in Libya, this paper begins by explaining the situation of the country’s political factions. On this backdrop, it looks at how the interim Constitutional Declaration of Libya’s 17 February revolution – which has seen seven amendments – has led to large-scale changes in the legal positions of political institutions and has caused a disturbance in the state’s constitutional framework. Analysis shows how the declaration has disrupted the country’s transitional path, and outlines the ways that this has taken place including: the diverse results from the National Congress’s legislative elections where no political party or movement secured an absolute majority, the growing disputes following the adoption of the political and administrative isolation law, and the emergence of alternative proposals for a third transitional period. This paper tackles the factors leading up to the amendments of the interim Constitutional Declaration, issued on August 3 2011, and their impact on Libya’s political crisis. Analyzing the constitutional framework allows a closer look into the role of Libyan political actors and an understanding of the elements that helped shape the path of the transitional period. It shows that the conflict over the constitutional framework has led to an armed conflict among parties to the Libyan revolution.