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The debate over the most appropriate model for governing Somalia continues. This article begins by synthetizing that debate using interviews, discussion groups, as well as document and literature analyses. It addresses issues of complaint with the current system, including lack of confidence, demands for democracy, access to basic services, and for a fair share of resources. These form the core of local interest in decentralized proposals. It analyses the regional and international context, as well as tribal politics as forces pushing for the current tribal federal project. The suitability of proposals for confederacy, federalism, government by consensus, and decentralization contained in the published literature are analyzed in this context, alongside the literature available on the subject. The paper finds that a decentralized system is the most appropriate governance model for Somalia, explaining how the flexible tools it involves will work to keep the country united, address local grievances, and legitimate interests of external Parties.

Hardly a day passes without seeing or hearing the terms 'extremism' or 'extremists.' Used today to describe political views and attitudes, or methods in political action, the terms today are linked to particular images, and hold specific implications charged with prejudice, half-truths, and presumption. This paper asks: Is the term extremism useful to understand the ideas, views, or practices of those who are labeled as such? Are there common traits among those labeled as extremist that renders this label a useful concept in the classification of the ideas of political groups and their objectives and methods? Or, is 'extremist' simply an expression of a negative attitude agreed to by those with a specific view with the aim of ostracizing specific groups? It then poses an even larger and more critical question: How do groups of people reach the point of burning bridges with existing reality in order to carry out a fight using violent methods? The paper argues that analyzing ideology per se to reach an answer to this question is futile, be this ideology nationalistic, religious, classist, or otherwise.

Book Title: The Spirit of Democracy: The Struggle to Build Free Societies [English]

On April 30, 2014 the first Iraqi parliamentary elections since the American withdrawal in 2011 were held. These were the third elections since the US occupation of Iraq in 2003, and had special importance because of the impact they will have in determining the structure of the political system in Iraq with its future implications for the Iraqi state. The alliances of the political forces competing in the elections will also have a major impact on society, positive or negative, given that they come after the popular uprising in Anbar and the sharp increase in the conflict between the Iraqi army and ISIL. This paper tries to explain the dimensions of the political conflict in Iraq by means of the results of the 2014 parliamentary election and a comparison with previous elections. It explains the circumstances in which the elections were held, the nature of the electoral blocs, the results, and the possibilities for forming a government.

The fall of Mosul on June 10, 2014 following the assault by armed factions, with ISIL at the forefront, represented a major point of transformation for the political scene in Iraq, particularly following the withdrawal of the Iraqi military and police, and the succession of cities in northern and western Iraq that fell to ISIL. This paper looks at the accelerating developments in the Iraqi crisis since 2014. It tries to understand and describe the event, and presents two current narratives: the first is that ISIL is the only actor responsible for the planning and implementation of what happened and is happening; and the second observes the revival of the Sunni opposition movements in the context of the Anbar uprising against the Iraqi government. The paper reviews the positions of the forces active internally: the Iraqi government and its allies, the armed factions and their allies, and the Iraqi political forces participating in the political process, and externally in the region and on the global scene.

​The Arab Spring caught its breath in Tunisia after political, syndicalist, and legal forces reached a series of agreements that shaped the features of a second republic. In these matters, Tunisians made great strides on the path of establishing democracy for their country. This has been manifested through the practice of peaceful alterations of power and the transformation from rule based on electoral legitimacy to one based on consensual legitimacy and the formation of a new constitution. This will put the country on par with developed countries at least in terms of normative constitutional matters. However, the new democratic experience faces many economic and social difficulties that should be taken into consideration in order to avoid the possibility of losing all of these gains. The aim of this paper is to observe these concerns and explain them through description and analysis. First by examining important features of the Tunisian transitional prototype, and then presenting the important difficulties facing this new experience.

​The Contemporary Syrian Studies Unit at the Arab Center for Research and Policy Studies held a two-day workshop on November 17 and 18, 2013 during which a group of distinguished Syrian academics, statesmen and political activists discussed a proposed plan for the democratization of Syria which was published earlier in 2013 by the Syrian Expertise Bureau in coordination with the Syrian Studies Center.

Book Title: The Virtual Public Sphere in the Syrian Revolution [Arabic]

​​The first Annual Conference for Strategic and Policy Studies in the Arab World was hosted by the Arab Center for Research and Policy Studies from December 15 to December 17, 2012. The brought together scholars working within policy research centers, the directors of these organizations and representatives of funding bodies.

This study examines the constitutional management for political transition in Algeria following the popular movement of February 2019. After setting out the basic tenets of Transitional Constitutionalism, the study investigates the extent to which peaceful political change can be achieved through constitutional mechanisms or arrangements derived from inherited texts. In contrast to similar Arab cases, the Algerian experience was characterized by the adoption of a political plan to manage the transitional phase, based on constitutional measures derived from the texts in force. But it was not convincing for a large segment of the popular movement, who believed that these arrangements would restrict the path of change to reproduce the existing system at the expense of achieving peaceful political change. In this sense, managing the transitional political phase according to the applicable constitutional texts did not set a precedent. Rather, in Algeria, a kind of precedent was set in the restriction of the concept of constitutional solution to the literal requirements of the functional constitutional text, without partial constitutional amendments, nor a fundamental revision of the inherited legislative structure.