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In association with the Issam Fares Institute at the American University of Beirut, the Arab Center for Research and Policy Studies held a three-day conference (January 21-23, 2016) to study the developments associated with the Arab Spring in the intervening five years.

This paper highlights the mental and political changes that took place in Russian society after the fall of the Soviet Union. An examination of these changes is significant because it fills a gap in research that relies on original sources written by Russians in Russian. This shift is analyzed with particular focus on the Russian position in Syria following its Revolution, a position that surprised analysts. This surprise in itself is evidence that Russia, in relation to the Arab world, remains a mystery. In order to assess the decisions taken, a look into emerging political forces in Russia and their overall objectives seems necessary. These forces hold strong subjective power, and after the years of weaknesses after the collapse of the Soviet Union, forces in the country are again looking internationally. This study is an initial attempt to determine the general view of the intellectual and political shifts in Russia.

War is the most horrific thing humanity can experience, as proved by the fact that when a war ends the tragedies do not end. The effects of war go on for countless years and generations, because its allow for the commission of every kind of crime. The words of French thinker Gaston Bouthoul apply, “War is not a tool for us, rather we are a tool for it.” Assuming that war is a human phenomenon deeply rooted in human history, one must also recognize that the hope for peace is also deeply rooted in human nature. To this end, the world knows wars as much as it has known efforts to defuse war and put it on a legal footing. Following the steps regarding the prohibition or legal framing of war enables the understanding of the contributions of all eras, with their civilizations and religions in creating the human legal tradition.

Rights groups and social movements in Egypt, including the April 6 Youth Movement developed the Transitional Justice Law based on previous experiences worldwide such as the South African one. Tunisia, which was the starting point of the Arab revolutions, beat Egypt to it by cooperating with the Ministry of Justice in South Africa. In 2003, Morocco established the Equity and Reconciliation Commission to look into human rights abuses from 1956-1999. This paper discusses the possibility of implementing the notion of transitional justice in Egypt and tries to use an approach that puts the national reconciliation and transitional justice mechanisms in their wider framework, i.e. democratic transition and institutional reform based on negotiations with political forces. The paper explores the philosophy of transitional justice, the organizational qualities that contribute to its success and the conditions that help overcome any arising challenges or possible resistance.

What motivates an authoritarian system, or more precisely, its leadership, which tailors legislation to its needs, violates it at will, usurps powers and combines them as it wishes, to support the existence of a seemingly "formal" independent judiciary? Moreover, how does it allow this judiciary to challenge it by limiting its authorities and narrowing its interests? The study revisits this perennial yet contemporary question, employing the Palestinian experience as a case study. It adopts a comprehensive analytical approach, examining the orientations of the Palestinian Constitutional Judiciary (PCJ), represented by the Supreme Constitutional Court and its predecessor, the Supreme Court as a temporary constitutional court, over two decades (2002 - 2022). The study originated from the assumption that the PCJ undertakes a "dual function" akin to experiences observed in authoritarian regimes, where there is a propensity for the existence of a judiciary that allows the sacrifice of some of its non-essential interests. This sacrifice is made in exchange for its utilization in legitimizing the regime and/or reassuring investors and/or controlling the administrative apparatus. However, the study concluded that the sole central and substantive interest is the support of the alleged legitimacy of the regime, and there is no corresponding sacrifice of non- essential interests. Instead, there is an abandonment of human rights.

An increasing number of countries are turning to the International Court of Justice (ICJ) to resolve their water disputes. This is a positive development, as it allows the court to establish and improve standards for the use of waterways and help resolve conflicts related to water. The court's decisions reflect the tension between sovereignty and international law. Some decisions prioritize sovereignty and treaties, while others give more weight to moral principles and social theories. However, the court chose not to address water as a human right. This paper focuses on the ICJ''s role in developing a body of international water law and argues that the court still values sovereignty in its interpretation of laws, which often limits protections for the rights of non-state groups.

Book Title: Post-Orientalism: Knowledge and Power in Time of Terror [Translated into Arabic] Author: Hamid Dabashi Translation: Basil Abdallah Watfa; review and correction: Hossam al-Din Mohammed Edition: 1st Year of publication: 2015 Publisher: Mediterranean Publications – Milan, Italy Pages: 351 (medium format)

​This report chronicles some of the most significant developments relating to the Arab-Israeli conflict between 1/5/2016 and 1/7/2016

This research tried to explore different stages of the Zionist "penetration" of British political circles, and to identify the strategies and tactics, which were employed by the "Zionist lobby" organisations in order to win over the British public. The focus of this research was on the Zionist lobby organisations’ methods in Britain, where pro-Israel organisations run "soft" and "hard" pressure tools including publicity, propaganda, direct advertising, editorial advertising, public relations, and funding, to influence the attitude of the British public. The research found that the the pro-Israel lobby had intensified its activities in the last decade, to counter a British public opinion that appeared to have become more sympathetic and understanding of the Palestinian narrative.

In recent years, phrases such as “migrant crisis” and “illegal migration” have gained increased currency as means of describing larger waves of migration to Europe. International law rests on the assumption that refuge and asylum are always “legitimate”, thus failing to provide a justification for the use of terms such as “illegal migration”. As a response, in this paper the author adopts the term “illicit migration” to refer to undeclared migration which does not pass through official channels, and which, he argues, is a clearer expression of the phenomenon currently underway, in which large numbers of migrants seek to secretly enter the borders of their destination countries. The topic under discussion has particular importance due to the reflexive way in which European countries tie migration to extremism. This has spurred European nations to increase reliance on an “iron shield” erected to isolate themselves from those landing on their shores from the southern end of the Mediterranean, and with no distinctions made between refugees legitimately seeking refuge from armed conflict and those seeking to “ride the wave”.