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​This study traces the evolution of the sporting boycott of Israel from its inception and its impact on the colonial system of Israeli apartheid. It contextualises the development of this boycott in major international sports tournaments over the past decade, and how the outbreak of the Arab revolutions in late 2010 gave additional impetus to Arab youth to boycott Israel and sports in particular. Their boycott went hand in hand with their demands to end tyranny and autocracy, giving Arab athletes an opportunity to transform major international sports tournaments into a space for political action. The paper argues that the sporting boycott of Israel emerged in the last decade as a political tool for athletes and assesses the impact of this campaign in international sports tournaments on Israel's international reputation, its sports brand, and its diplomatic efforts related to marketing its emerging sports entrepreneurship.

Despite the state attracting considerable attention as a topic of study from Arab thinkers and intellectuals since the 19th century, the study of individual-level orientations toward the state using survey data has remained relatively marginal, both in English and in Arabic scholarship. Indeed, we still do not know much about Arab citizens' positions toward many of the debates that have long been present in Arab intellectual circles regarding the ontological nature of the so-called "Arab state" and the preferable ideological form it should take. This study seeks to fill this gap by focusing on the post-2011 period. It analyses how Arab citizens understand the state, the extent to which they distinguish it from the ruling regime, their orientations toward the ideological debate around the unified Arab state versus the nation-state, as well as around the religious Islamist state versus the civil state. It also examines the individual-level determinants of these orientations.

This study problematises the theoretical dialectic between the rule of law as a formal legal principle, and democracy as a political value. Taking a fundamental legal approach, the paper builds a concept of a constitutionalization democratic rule of law, through which it is possible to overcome the constant tension in democracy between the authority of the majority in deciding the law, and individual rights and freedoms. It concludes that the rule of law does not mean the rule of law over individual rights, and democracy does not mean the rule of the majority only, but that respect for individual rights and granting them a constitutional value are a prerequisite for constitutionalizing the principle of a democratic rule of law. However, the application of this principle, in practice, will be linked to the role of the constitutional judge in reconciling, through constitutional oversight, the power of the majority, which is embodied in the principle of the rule of law, and constitutional rights, which are the essence of the democratic principle.

This study provides a discussion and analysis of the circumstances that led to the military occupation of the core of the state and government in contemporary Algeria, and the ramifications for the process of building political and legal institutions, and the democratic transition experience. The study employs the concepts of populism and neopatrimonialism to paint a picture of the path taken by the government in Algeria since independence. Populism describes the ideology that sanctified the one-party state and revolutionary legitimacy, while neopatrimonialism is the resulting shape taken by the exercise of political power. Framing these two concepts within their historical context provides an understanding of the circumstances of the army's seizure of power and its identification with the state. It clarifies the reasons for its refusal to redistribute power within the society after the establishment of political pluralism in the 1989 Constitution.

Globalization and extremism or radicalism are two important phenomena attracting unprecedented attention. They conquer an ever expanding space in traditional and modern media outlets today. Moreover, they have become major topics of research, academic studies, scholarly conferences and seminars, and specialized reports in think tank and policy-making circles. This fact raises important questions. Is there any relationship between globalization and radicalism in the world today? And if so, as this paper contends; what is its nature? What are the mechanisms behind it? And how does it manifest itself? These are major questions the paper attempts to answer. But before engaging in that, we need to consider the concepts themselves. What is Globalization and how it has come to be? What is Extremism, and what are its sources and consequences? What is radicalism, and how it relates to extremism? In what fields these two phenomena can be best observed.

Following the transformations in the Levant’s regional system since the beginning of World War II to the rise of the Islamic State group in Iraq and Syria, this paper examines the new context of the region with regard to Washington’s resumption of direct military intervention. It finds that the Levant – as a soft area easily subject to geopolitical influences – has always been subject to changes based on shifts in world order, from the Cold War, followed by unipolarity, to the relative decline of US power. Thus, while the main actors of the Levant’s regional system were Arabs during the Cold War, the region has become a battleground for non-Arab parties – namely Turkey and Iran – following the invasion or Iraq and the eruption of the Arab Spring revolutions.

This study builds on the assumption that any change in the structure of the international system in the foreseeable future cannot be immediately ascribed to the outbreak of the Covid-19 pandemic. However, even if the pandemic is purely incidental and unable to change the existing distribution of power, this does not mean it has not introduced a dialogue within International Relations on the impact of epidemics on the structure of the international system, and their ability to intensify some essential - economic, social, and political - factors that contribute to international system change. International power balances before the outbreak of the pandemic indicate the beginning of change of the international system, as if it has been moving towards multipolarity, particularly with many rising powers, such as China, Russia and the European Union, whose international interests challenge those of the US, especially as the latter persistently impedes any rise of rival powers in the foreseeable future.

This study breaks from the prevailing discourse portraying minorities as victims, presenting them as multi-dimensional historical actors and analysing their relationship with political modernity and national construction. It demonstrates how sectarian differences were sharpened and Ottoman culture facilitated the manipulation of minority groups by religious elites and the ruling clan. The Assad regime, supported by Alawi clientelism, fuelled fear of Sunni Islam. In addition, the revolution that began in 2011, accompanied by severe violent repression, has turned into a civil war. The Assad employs sectarian vocabulary that targets the Sunni majority in favour of the Shia minority and Iran. It views Damascus as the capital of minorities, seeking to restore demographic change in Syria. The study discusses factors to encourage a pluralist future Syria and focuses on the issue of the state model that must be redefined, taking into account the existence of all sects that share the same political culture, and all of them, including the Sunnis, demand guarantees.

This study breaks from the prevailing discourse portraying minorities as victims, presenting them as multi-dimensional historical actors and analysing their relationship with political modernity and national construction. It demonstrates how sectarian differences were sharpened and Ottoman culture facilitated the manipulation of minority groups by religious elites and the ruling clan. The Assad regime, supported by Alawi clientelism, fuelled fear of Sunni Islam. In addition, the revolution that began in 2011, accompanied by severe violent repression, has turned into a civil war. The Assad employs sectarian vocabulary that targets the Sunni majority in favour of the Shia minority and Iran. It views Damascus as the capital of minorities, seeking to restore demographic change in Syria. The study discusses factors to encourage a pluralist future Syria and focuses on the issue of the state model that must be redefined, taking into account the existence of all sects that share the same political culture, and all of them, including the Sunnis, demand guarantees.

Yemen’s Comprehensive National Dialogue document presents a key moment in the nation’s contemporary political situation. This paper examines the document with the aim of answering questions like: What are the document’s real outcomes? To what extent does the National Dialogue document meet the objectives of February 2011 revolution and the ambitions of the Yemeni people of building a civil democratic modern country? What are the winning and losing powers in this dialogue? To what extent can the damaged powers hinder the implementation of the dialogue’s outcome? To what extent can the political and social beneficiaries apply pressure on different official and unofficial actors to implement the outcomes of the conference? What are the outcomes that might be implemented and those of which implementations might face obstacles? Giving background to the document and the situation in Yemen, the paper makes an analysis of the document and forecasts its chance of success.​