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This paper aims to examine the economic policies of Israeli governments towards Israeli settlements in the Palestinian territories occupied in 1967 within the framework of settler colonialism. It focuses on their role in promoting and expanding settlements to control the largest possible area of the West Bank since the right-wing's dominance in Israel, with Benjamin Netanyahu's return to the premiership in 2009 until now. The study claims that Israel employs various socio-economic policies tailored to the needs of the settler colonial project, differing from its policies within the Green Line. On one hand, Israeli governments adopt a neoliberal Zionist economic policy within the Green Line, while on the other hand, they adopt a specific socio-economic Zionist policy in the settlements. These specific socio-economic policies in the settlements are an integral part of the tools used to strengthen the settler colonial system in the West Bank.

This paper explores the findings of a general opinion survey conducted among Palestinian citizens of Israel. Findings reveal that the respondents are generally unsatisfied with governmental performance in the economic and social fields as well as in their day-to-day lives. A majority of the respondents also believe that the Israeli government discriminates against its Arab citizens when compared to Jewish Israelis. The vast majority of respondents report perceiving governmental mistreatment of Arab citizens; that the government treated Jewish citizens preferentially; and that they felt that Israeli democracy extended only to Jewish citizens. A majority of Palestinian Israeli citizens responding to the survey also voiced the opinion that the Israeli government had no desire for peace with the Palestinian Authority. Nonetheless, the results also indicate a preference among the respondents for a two-state solution ending the conflict, as opposed to a Bi-national state.

Despite high levels of mass mobilization in the past, Palestinian society today finds itself polarized and demobilized. The Palestinian Authority (PA) has gained control as a governing apparatus and has become increasingly authoritarian in nature. But the PA does not have complete control over the territories. This variation in control allows isolation of the effect of the PA's authoritarian nature on mobilization patterns and social dynamics. The study argues that mobilization has systematically declined in places where the PA has more direct control. Counter-intuitively, political mobilization today is more prevalent in areas under direct Israeli occupation. Findings suggest the PA has a direct role in this dynamic, using selective cooptation and repression. Overall, authoritarian strategies in the Palestinian territories have led to decreased capacity for mobilization.

Scholars studying the Middle East often challenge the IR discipline's Eurocentric framings of the world by emphasizing the particularities of the Middle East, which defy and challenge the universality of Western-rooted IR theories. Social constructivism, focusing on agency and processes, has been regarded by many as an approach with the potential of taking into consideration specific historical, ideational, and cultural contexts in the Middle East region. Social constructivism, as developed by Alexander Wendt (1992 , 1994 , 1999), seems to lend itself especially well to adaptations to provide insights for the Middle East. This article revisits some aspects of Wendt's constructivism and explores its applicability in the Middle East. The article examines Wendt's cultures of anarchy to show how cooperative relations transform into conflict through processes of interaction. I examine how the Middle East provides both a potential and challenge to his argument by examining the case of Saudi relations with Hamas, with a particular focus on the episode of the 2009 Gaza war. The article examines the puzzle of how Saudi Arabia changed and evolved over the years from supporting Hamas and the Palestinian resistance to identifying it as an enemy, despite sharing pan-Islamism as a collective identity.

​If deterrence fails and diplomacy falters, how can small states defend themselves against adversaries that outnumber, outgun and outmatch them? This study seeks to contribute to the ongoing scholarly discourse on how "the few" can achieve a military upset - not just a political or a propaganda one- against "the many." In an era where asymmetric war has become the most anticipated type, understanding the innovative ways of warfare that enable the smaller forces to endure and even prevail is of paramount importance to strategic analysts, military commanders, and policymakers alike. To do so, the study coins a definition for the concept of "Hybrid Defence," contributes a new definition of "Multi-Domain Combined Arms Operations" and examines their correlations with, and impacts on, "Military Effectiveness" and "Combat Effectiveness." It then analyses selected operational arts and tactical adaptations employed by the relatively smaller forces - such as the Ukrainian Military and Security Forces, as well as nonstate forces, exemplified by the Palestinian Resistance Factions in Gaza - for confronting numerically and technologically superior adversaries. The study extracts seven key lessons and concludes with their comparative implications for the defence policies of small states, particularly in the Arab world and beyond.

In this study, the researcher builds on the idea he presented in a previous study on “Symbolic Liberalism”, which he used to describe the responses of social sciences to the ailments of late modernity. This modernity is characterized by a blend, where it is defined as classical liberalism but politically illiberal. The study argues that this modernity is undergoing polarization across various societies, including on university campuses and in the media. This is evident through high levels of intolerance that have surfaced in discussions on political, cultural, and social issues, where bias and taking sides prevail over the use of strong, persuasive arguments. This intolerance comes from both the left and the right, manifesting in what is known as "cancel culture" on both sides. The spread of "over-safety culture" among administrative officials has led to hasty decisions and sanctions against some university professors, merely for using certain references in class or for not providing prior warnings to students, all within an atmosphere of fear. The study provides examples from the United States and France, often driven by symbolic liberals. Following this, provide a case related to the ongoing war in Gaza.

Many American observers agree that the recent Israeli aggression against the Gaza Strip represented a major challenge for the administration of President Barack Obama because it aggravated the international crises facing American foreign policy and shed light once again on the subject of the decline of American leadership. This paper discusses the decline in the capabilities of the American presidency under Obama and sheds light on the failure of the United States to deal, as it should have, with the Israeli aggression on the Gaza Strip, which was unprecedented in size, destruction, and duration. The paper gives particular focus on the increasing inability of the United States to confront Israeli intransigence.

عنوان الكتاب في لغته: Hamas Contained: The Rise and Pacification of Palestinian Resistance. عنوان الكتاب: احتواء حماس: صعود مقاومة فلسطينية وركودها. المؤلف: طارق بقعوني Tareq Baconi. الناشر: Stanford University Press. سنة النشر: 2018. عدد الصفحات: 368 صفحة.

The study takes up the topic of the evolution of Hamas' military action from the foundation of the Izz al-Din al-Qassam Brigades between 1987 and 1992, the movement's military wing, and beyond, drawing upon memoirs and testimonies of the movement's political and military leaders in Palestine and on available data regarding military confrontations with the Israeli occupation. The study starts from the assumption that the evolution of Hamas's military action as an active "agent" in the region differs across the different stages of the Palestinian-Israeli conflict on the one hand, and with the development of the movement's political thought and relations with regional and international systems on the other. These stages have been formational of the movement's variable identity, one that has led it to defining its regional interest and role on the basis of military strength. It transformed into a "semi-classical" army in Gaza specifically, after having been a movement of modestly equipped and armed groupings, as it continues to be to this day in the West Bank. This study attempts to monitor this evolution across the successive confrontations with the Israeli occupation in the wars of 2008, 2012 and 2014.

ﺗﺮﺻﺪ اﻟﻮرﻗﺔ اﺗﺠﺎﻫﺎت اﻟﺮأي اﻟﻌﺎم اﻟﺴﻌﻮدي ﻓﻲ اﻟﻘﻀﻴﺔ اﻟﻔﻠﺴﻄﻴﻨﻴﺔ وﻣﺴﺄﻟﺔ اﻻﻋﺘﺮاف ﺑﺈﺳﺮاﺋﻴﻞ، اﺳﺘﻨﺎدا إﻟﻰ ﻧﺘﺎﺋﺞ اﻟﻤﺆﺷﺮ اﻟﻌﺮﺑﻲ ﻟﻠﻌﺎم 2016. وﺗﺄﺗﻲ أﻫﻤﻴﺔ ذﻟﻚ ﻓﻲ ﺿﻮء اﻟﺘﻄﻮرات واﻟﻤﺴﺘﺠﺪات اﻟﺘﻲ ﺗﺸﻬﺪﻫﺎ اﻟﻤﻨﻄﻘﺔ اﻟﻌﺮﺑﻴﺔ ﺑﻌﺪ وﺻﻮل دوﻧﺎﻟﺪ ﺗﺮاﻣﺐ إﻟﻰ ﺳﺪة اﻟﺮﺋﺎﺳﺔ ﻓﻲ اﻟﻮﻻﻳﺎت اﻟﻤﺘﺤﺪة اÇﻣﻴﺮﻛﻴﺔ؛ إذ أﺑﺮزت اﻻﺻﻄﻔﺎﻓﺎت اÅ ﻗﻠﻴﻤﻴﺔ اﻟﺠﺪﻳﺪة ﻣﻴﻠ ﺎ ﻟﺪى ﺑﻌﺾ اﻟﺪول اﻟﻌﺮﺑﻴﺔ إﻟﻰ إﻋﺎدة ﺗﺼﻨﻴﻒ اÇﻋﺪاء واﻟﺤﻠﻔﺎء، وﻇﻬﺮت أﺻﻮات ﻋﺪة ﺗﻨﺎدي ﺑﺘﻄﺒﻴﻊ اﻟﻌﻼﻗﺎت ﻣﻊ إﺳﺮاﺋﻴﻞ ﺑﻤﺒﺮر اﻟﺘﻼﻗﻲ ﻣﻌﻬﺎ ﻓﻲ ﻋﺪاء إﻳﺮان، أو ﺣﺮﻛﺎت اÅﺳﻼم اﻟﺴﻴﺎﺳﻲ وﻣﻨﻬﺎ ﺣﺮﻛﺔ اﻟﻤﻘﺎوﻣﺔ اÅﺳﻼﻣﻴﺔ ﺣﻤﺎس. ﻛﻠﻤﺎت ﻣﻔﺘﺎﺣﻴﺔ: اﻟﺮأي اﻟﻌﺎم، اﻟﺴﻌﻮدﻳﺔ، إﺳﺮاﺋﻴﻞ، ﺣﻤﺎس Tis paper relies on findings from the 2016 Arab Opinion Index to chart Saudi public attitudes towards a number of issues related to the Palestinian Cause, and specifically how Saudis feel about a potential normalization of diplomatic relations between their country and Israel. Tis latter question has added urgency in the present-day climate in the Arab world, with the arrival of Donald Trump to the White House underscoring increasing demands within a number of Arab states for a normalization of ties with Israel, which some see as a natural ally against Iran or political Islamist groups, including the Palestinian Islamic Resistance Movement (Hamas).