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This paper presents a survey of political developments in Libya since the fall of Muamar Gaddafi. The author argues that, today, social and economic tensions have driven Libya to the edge of a precipice. It has become abundantly clear that a plan for transitional government, first envisioned by the National Transitional Council in 2014, has evaporated. To this has been added institutional stalemate, accompanied by violence, instability and direct confrontations between various Libyan factions. In this setting, a group associated with the Islamic State of Iraq and the Levant has been able to expand its power in the country. Finally, the author suggests that the 2012 national elections in Libya were not in reality, as widely perceived, a competition between Islamists and liberals, but, in fact, a contest for power and influence between representatives of various tribal groups and local leaders.

Despite the state attracting considerable attention as a topic of study from Arab thinkers and intellectuals since the 19th century, the study of individual-level orientations toward the state using survey data has remained relatively marginal, both in English and in Arabic scholarship. Indeed, we still do not know much about Arab citizens' positions toward many of the debates that have long been present in Arab intellectual circles regarding the ontological nature of the so-called "Arab state" and the preferable ideological form it should take. This study seeks to fill this gap by focusing on the post-2011 period. It analyses how Arab citizens understand the state, the extent to which they distinguish it from the ruling regime, their orientations toward the ideological debate around the unified Arab state versus the nation-state, as well as around the religious Islamist state versus the civil state. It also examines the individual-level determinants of these orientations.

This study breaks from the prevailing discourse portraying minorities as victims, presenting them as multi-dimensional historical actors and analysing their relationship with political modernity and national construction. It demonstrates how sectarian differences were sharpened and Ottoman culture facilitated the manipulation of minority groups by religious elites and the ruling clan. The Assad regime, supported by Alawi clientelism, fuelled fear of Sunni Islam. In addition, the revolution that began in 2011, accompanied by severe violent repression, has turned into a civil war. The Assad employs sectarian vocabulary that targets the Sunni majority in favour of the Shia minority and Iran. It views Damascus as the capital of minorities, seeking to restore demographic change in Syria. The study discusses factors to encourage a pluralist future Syria and focuses on the issue of the state model that must be redefined, taking into account the existence of all sects that share the same political culture, and all of them, including the Sunnis, demand guarantees.

This paper monitors the post-2007 trends of US foreign policy towards the Gaza Strip. This paper's discussion first examines the general framework of the US approach to the Arab-Israeli conflict before discussing the quandary posed by the Gaza Strip to that framework. The paper then focuses on the role played by President George W. Bush's administration in creating the impasse over Gaza, deconstructs the efforts to overthrow Hamas, and tracks the attempts to isolate and marginalize the Gaza Strip. Finally, it analyses the status of the Gaza Strip in the respective administrations of US presidents Barack Obama and Donald Trump. The paper concludes that the Gaza Strip represents a predicament to both the US and Israel, to a large extent the outcome of flawed and biased US policies as well as symptomatic of the Zionist project in occupied Palestine; an outcome that cannot justify the crushing crisis caused by the official Egyptian blockade on the Gaza Strip.

This study distinguishes between three Interrelated theoretical approaches prevalent in writings of researchers seeking to understand the emergence of the Islamic Resistance Movement, "Hamas". The first of these approaches examines the movement from the portal of ideology, stressing the importance of international and regional dimensions and the rise of political Islam after the "setback" (Naksa) of the 1967 Six Day War. The second approaches Hamas as representing a social movement seeking to revisit the historical narrative of Palestinian society. The third considers it to be the heir of the Palestinian national liberation movement, attributing its rise to transformations witnessed in Palestinian identity and the Palestinian community's definition of itself. Although the three readings do not contradict each other, a focus on one of them can lead to oversimplification or exaggeration: emphasis on the first approach is at risk of overlooking transformations in the movement in its later stages and a marginalization at the micro level of local dimensions; emphasis on the second approach can result in the overestimation of the effectiveness of collective action; exaggerated emphasis on the third approach deprives social actors of their effectiveness. Hence this study proposes situating Hamas in the intersection of these three approaches.

يأتي كتاب لوسيان بويا، "نهاية الغرب؟ نحو عالم الغد"، في ثمانية عشرة فصلًا، تناول فيها العديد من المسائل التي تواجه الغرب وتضع هيمنته محل الاختبار مستقبلًا، من هجرة وتنوع ثقافي وعرقي، واحتباس حراري، وصعود الصين قوةً عالمية، وتراجع الغرب أيضًا وابتعاده عن المكانة التي كان يحتلها سابقًا. يحمل كتاب بويا عنوان كتاب وضعه الكاتب والصحافي الفرنسي، هارفيه كيمف يعالج مجموعة من القضايا التي تواجه الحضارة الغربية المعاصرة، مثل الاحتباس الحراري والتدهور البيئي وتزايد التفاوت بين الدول وداخلها، لكنه يعِد بمستقبل متفائل لأوروبا لأنها الأكثر اعتدالًا وعدلًا والأقل عدوانية من القوى العالمية الأخرى.

Book Title: The Dialogue between Islam and Secularism in Kurdistan: A Study of the Confluence between Islam and Secularism [Arabic]

This study limits its aim to a discussion of the water policy of Egypt and Ethiopia. It will first lay out the Ethiopian view and the nation's reaction to the escalation of Egyptian media coverage calling for a direct war against Ethiopia after the country's insistence on the construction of the Grand Renaissance Dam on the Nile, which would disrupt the flow of water to Egypt. With Egypt regularly in control of 85% of the Nile's water, the dam would create a massive change in the water situation in the country. This paper shows the history of the conflict over the water of the Nile between Ethiopia (an Upstream Country) and Egypt (the only Downstream Country) and the position of Ethiopia on old agreements between the parties. The paper presents Ethiopian writings published since the revolution of January 25, 2011 by way of understanding the nation's viewpoint on the issue. ​

Book Title: Sudan's Missing National Unity

This paper will present a study of the challenges posed by the Tunisian transitional phase since the country's successful popular revolution; specifically, it will examine the problem from the perspective of the Tunisian General Labor Union. Any appropriate discussion of the Tunisian post-revolutionary transitional phase would call for an understanding of the theory of transitional phases, the author has chosen to focus primarily on the conceptual framework of civil society. He did this, however, only after highlighting some of the theoretical limitations of the concept of a civil society. With this in mind, Tunisia's General Labor Union remains one of the most significant pillars of Tunisian civil society. For the purposes of this paper, "civil society" is defined as those social forces which defend the ideals of justice and dignity and which fight to undo the subcultures and structures which have hindered political freedoms in Tunisia.